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Jonah

Jonah front

Introduction to Jonah

Part 1: General Introduction

Outline of the Book of Jonah
  1. Jonah tries to run away from Yahweh. (1:1-2:10)
    • Jonah disobeys Yahweh’s first call to go to Nineveh. (1:1–3)
    • Jonah and the Gentile sailors. (1:4–16)
    • Yahweh provides a large fish to swallow Jonah, and he prays and is rescued. (1:17–2:10)
  2. Jonah in Nineveh (3:1-4:11)
    • Yahweh again calls Jonah to go to Nineveh, and Jonah proclaims Yahweh’s message. (3:1–4)
    • Nineveh repents. (3:5-9)
    • Yahweh decides not to destroy Nineveh. (3:10)
    • Jonah is very angry with Yahweh. (4:1–3)
    • Yahweh teaches Jonah about grace and mercy. (4:4–11)
What is the Book of Jonah about?

Jonah, son of Amittai, was a prophet from Gath Hepher (2 Kings 14:25). This book tells about what happened to Jonah. It tells how Yahweh shows mercy and grace to Gentiles. It also tells how the Ninevites repented and called out to Yahweh for mercy. (See: mercy, merciful, grace, gracious and repent, repentance)

Yahweh sent Jonah to warn the people of Nineveh that he was ready to punish them. Yahweh said that if they would repent he would not harm them. However, Jonah was an Israelite and he did not want the Ninevites to repent. So Jonah tried to sail away in the opposite direction instead of doing what Yahweh told him to do. But Yahweh stopped him by sending a storm and a large fish to swallow him.

Jonah repented and warned the Ninevites. As a result, Yahweh taught him that he is concerned about all people, not just the Israelites.

How should the title of this book be translated?

This book is traditionally titled “The Book of Jonah” or just “Jonah.” Translators may decide to use a clearer title such as “The Book about Jonah.” (See: How to Translate Names)

Who wrote the Book of Jonah?

Jonah was probably involved in the writing of this book. However, scholars do not know who actually wrote it.

Jonah lived in the northern kingdom of Israel. He prophesied sometime between 800 and 750 B.C., during the reign of King Jeroboam II.

Part 2: Important Religious and Cultural Concepts

What was the nation of Assyria?

During the time of Jonah, Assyria was the most powerful kingdom in the ancient Near East. Nineveh was the capital city of Assyria.

Assyria was cruel to its enemies. Eventually, Yahweh punished the Assyrians for the wicked things they did.

Did Assyria convert to Judaism?

Some scholars think that the Assyrians started worshiping Yahweh alone. However, most scholars think they continued to worship other false gods. (See: god, false god, goddess, idol, idolater, idolatrous, idolatry)

Jonah 1

Jonah 01 General Notes

Structure and formatting

The narrative of this chapter starts abruptly. This could cause difficulty for the translator. The translator should not attempt to smooth this introduction unless absolutely necessary.

Special concepts in this chapter

Miracle

In verse Jonah 17, there is the mention of “a great fish.” It may be difficult to imagine a sea creature big enough to swallow a man whole; he then survives for three days and nights inside. Translators should not try to explain miraculous events in an attempt to make it easier to understand. (See: miracle, wonder, sign)

Important figures of speech in this chapter

Situational irony

There is an ironic situation in this chapter. This means that people do or say things that are the opposite of what one would expect them to do. Jonah is a prophet of God and should endeavor to do God’s will. Instead, he runs away from God. Although the Gentile sailors are not Israelites, they act out of faith and fear of Yahweh when sending Jonah to an almost certain death by throwing him overboard. (See: Irony, prophet, prophecy, prophesy, seer, prophetess and will of God and faith)

Sea

People in the ancient Near East also saw the sea as chaotic and did not trust it. Some of the gods they worshiped were gods of the sea. Jonah’s people, the Hebrews, feared the sea greatly. However, Jonah’s fear of Yahweh was not enough to keep him from sailing on a ship to get away from Yahweh. His actions are contrasted to the actions of the Gentiles. (See: Irony and fear, afraid, dread, frighten)

Other possible translation difficulties in this chapter

Implicit information

Even though no one knows for sure where Tarshish was, the writer assumes that the reader knows that Jonah had to face away from Nineveh to go there. (See: Assumed Knowledge and Implicit Information)

Jonah 1:1

וַֽ⁠יְהִי֙ דְּבַר־יְהוָ֔ה

This phrase introduces the first half of the story of Jonah. The same phrase introduces the second half of the story (3:1). This is a common way of beginning a historical story about a prophet. (See: Introduction of a New Event)

וַֽ⁠יְהִי֙ דְּבַר־יְהוָ֔ה

This is an idiom meaning that Yahweh spoke or communicated his message in some way. Alternate translation: “Yahweh spoke his message” (See: Idiom)

דְּבַר־יְהוָ֔ה

“the message of Yahweh”

יְהוָ֔ה

This is the name of God that he revealed to his people in the Old Testament.

אֲמִתַּ֖י

This is the name of Jonah’s father. (See: How to Translate Names)

Jonah 1:2

ק֠וּם לֵ֧ךְ אֶל־נִֽינְוֵ֛ה הָ⁠עִ֥יר הַ⁠גְּדוֹלָ֖ה

“go to the large and important city of Nineveh”

ק֠וּם

This is an idiom that means that Jonah should take action and go. It does not mean that he was sitting or lying down at the time that God spoke to him. Many languages would use only one verb, such as “go.” (See: Idiom)

וּ⁠קְרָ֣א עָלֶ֑י⁠הָ

The word it here, meaning the city of Nineveh, is a metonym referring to the people living in and around the city. Alternate translation: “warn the people” (See: Metonymy)

עָלְתָ֥ה רָעָתָ֖⁠ם לְ⁠פָנָֽ⁠י

“I know they have been continually sinning” or “I know that their sin has been getting worse and worse”

לְ⁠פָנָֽ

This is an expression that refers to the face of Yahweh to represent his presence. The idea of Yahweh’s presence also includes his knowledge, notice, attention, or judgment. Yahweh is saying that he can has noticed how wicked the people of Nineveh have become. (See: Metonymy)

Jonah 1:3

וַ⁠יָּ֤קָם יוֹנָה֙ לִ⁠בְרֹ֣חַ

Here the words got up mean that Jonah took action in response to God’s command, but his action was to disobey instead of to obey. See how you translated this idiom in 1:2. Alternate translation: “but Jonah ran away” (See: Idiom)

מִ⁠לִּ⁠פְנֵ֖י יְהוָ֑ה

This is an expression that refers to the face of Yahweh to represent his presence. The idea of Yahweh’s presence also includes his knowledge, notice, attention, or judgment. By running away, Jonah is hoping that Yahweh will not notice that he is disobeying. Alternate translation: “from the presence of Yahweh” or “from Yahweh” (See: Metaphor)

לִ⁠בְרֹ֣חַ תַּרְשִׁ֔ישָׁ⁠ה

“to flee to Tarshish” This city named Tarshish was in the opposite direction to Nineveh. This can be made explicit. Alternate translation: “and went in the opposite direction, toward Tarshish, away” (See: Assumed Knowledge and Implicit Information)

וַ⁠יֵּ֨רֶד יָפ֜וֹ

“Jonah went to Joppa”

אָנִיָּ֣ה

A ship is a very large type of boat that can travel on the sea and carry many passengers or heavy cargo.

וַ⁠יִּתֵּ֨ן שְׂכָרָ֜⁠הּ

“there Jonah paid for the trip”

וַ⁠יֵּ֤רֶד בָּ⁠הּ֙

“got on the ship”

עִמָּ⁠הֶם֙

The word them refers to the others who were going on the ship.

מִ⁠לִּ⁠פְנֵ֖י יְהוָֽה

This is an expression that refers to the face of Yahweh to represent his presence. The idea of Yahweh’s presence also includes his knowledge, notice, attention, or judgment. By running away, Jonah is hoping that Yahweh will not notice that he is disobeying. Alternate translation: “from the presence of Yahweh” or “from Yahweh” (See: Metaphor)

Jonah 1:4

וַֽ⁠יהוָ֗ה הֵטִ֤יל רֽוּחַ־גְּדוֹלָה֙ אֶל־הַ⁠יָּ֔ם

This clause introduces the new event of Yahweh’s response to Jonah running away. Translate this so that your readers know that this event brings a change in the story. (See: Introduction of a New Event)

וְ⁠הָ֣⁠אֳנִיָּ֔ה חִשְּׁבָ֖ה לְ⁠הִשָּׁבֵֽר

Here the term thinking describes the ship as if it were a person. This means that the storm was so severe that the ship was close to breaking apart. Alternate translation: “so that the ship was almost breaking apart” (See: Personification)

לְ⁠הִשָּׁבֵֽר

This can be stated in active form. Alternate translation: “to break apart” (See: Active or Passive)

Jonah 1:5

הַ⁠מַּלָּחִ֗ים

“the men who worked on the ship”

אֱלֹהָי⁠ו֒

Here, god refers to false gods and idols that people worship.

וַ⁠יָּטִ֨לוּ אֶת־הַ⁠כֵּלִ֜ים אֲשֶׁ֤ר בָּֽ⁠אֳנִיָּה֙

“the men threw the heavy things off the ship” By doing this, they hoped to keep the ship from sinking.

לְ⁠הָקֵ֖ל מֵֽ⁠עֲלֵי⁠הֶ֑ם

This could mean: (1) to make the ship lighter so that it would float better, Alternate translation: “to help the ship float better” or (2) to lighten or relieve a dangerous situation, Alternate translation: “to lessen the danger they were in”

וְ⁠יוֹנָ֗ה יָרַד֙ אֶל־יַרְכְּתֵ֣י הַ⁠סְּפִינָ֔ה

This is background information. Translate this in a way that it is clear that Jonah had already done this before the storm started. (See: Background Information)

יַרְכְּתֵ֣י הַ⁠סְּפִינָ֔ה

“inside the ship”

וַ⁠יִּשְׁכַּ֖ב וַ⁠יֵּרָדַֽם

“and was lying there fast asleep” or “and was lying there and sleeping deeply” For this reason, the storm did not wake him up.

Jonah 1:6

וַ⁠יִּקְרַ֤ב אֵלָי⁠ו֙ רַ֣ב הַ⁠חֹבֵ֔ל וַ⁠יֹּ֥אמֶר ל֖⁠וֹ

“the man in charge of the men working on the ship went to Jonah and said”

מַה־לְּ⁠ךָ֣ נִרְדָּ֑ם

Why are you sleeping? Here the captain uses a rhetorical question to scold Jonah. Alternate translation: “stop sleeping” (See: Rhetorical Question)

ק֚וּם

This is a command to begin some activity that is named following this word. See how you translated this idiom in 1:2 and 1:3. In this verse, the Captain is telling Jonah to pray to his god. Because Jonah was lying down, the captain may also be telling Jonah literally to stand up. (See: Idiom)

קְרָ֣א אֶל־אֱלֹהֶ֔י⁠ךָ

“pray to your god” To cry out to someone means to loudly ask him for help. (See: Idiom)

אוּלַ֞י יִתְעַשֵּׁ֧ת הָ⁠אֱלֹהִ֛ים לָ֖⁠נוּ וְ⁠לֹ֥א נֹאבֵֽד

The implicit information that Jonah’s god might save them could be made explicit. Alternate translation: “maybe your god will hear and save us so that we will not die” (See: Assumed Knowledge and Implicit Information)

וְ⁠לֹ֥א נֹאבֵֽד

This can be stated positively. Alternate translation: “and he will save us” (See: Double Negatives)

Jonah 1:7

וַ⁠יֹּאמְר֞וּ אִ֣ישׁ אֶל־רֵעֵ֗⁠הוּ

The phrase each man … to his friend is an idiom expressing reciprocal action. This means that all the men in the group were saying this to each other. Alternate translation: “the sailors all said to each other” (See: Idiom)

לְכוּ֙ וְ⁠נַפִּ֣ילָה גֽוֹרָל֔וֹת וְ⁠נֵ֣דְעָ֔ה בְּ⁠שֶׁ⁠לְּ⁠מִ֛י הָ⁠רָעָ֥ה הַ⁠זֹּ֖את לָ֑⁠נוּ

“we should cast lots to know who has caused this trouble” The men believed that the gods would control how the lots fell in order to tell them what they wanted to know. This was a form of divination.

הָ⁠רָעָ֥ה הַ⁠זֹּ֖את

This refers to the terrible storm.

וַ⁠יִּפֹּ֥ל הַ⁠גּוֹרָ֖ל עַל־יוֹנָֽה

The expression the lot fell on Jonah is an idiom meaning that, when the men cast lots, the result indicated Jonah. This does not mean that the lot literally fell down on top of Jonah. Alternate translation: “the lot showed that Jonah was the guilty person” (See: Idiom)

Jonah 1:8

וַ⁠יֹּאמְר֣וּ אֵלָ֔י⁠ו

“then the men who were working on the ship said to Jonah”

הַגִּידָ⁠ה־נָּ֣א לָ֔⁠נוּ בַּ⁠אֲשֶׁ֛ר לְ⁠מִי־הָ⁠רָעָ֥ה הַ⁠זֹּ֖את לָ֑⁠נוּ

“who caused this bad thing that is happening to us”

Jonah 1:9

יְהוָ֞ה אֱלֹהֵ֤י הַ⁠שָּׁמַ֨יִם֙ אֲנִ֣י יָרֵ֔א

Here the word fear means that Jonah worshiped Yahweh and not any other god.

Jonah 1:10

וַ⁠יִּֽירְא֤וּ הָֽ⁠אֲנָשִׁים֙ יִרְאָ֣ה גְדוֹלָ֔ה

“then the men were very afraid”

מַה־זֹּ֣את עָשִׂ֑יתָ

The men on the ship use a rhetorical question to show how afraid and angry they were at Jonah for causing so much trouble for all of them. Alternate translation: “you have done a terrible thing” (See: Rhetorical Question)

מִ⁠לִּ⁠פְנֵ֤י יְהוָה֙

This is an expression that refers to the face of Yahweh to represent his presence. The idea of Yahweh’s presence also includes his knowledge, notice, attention, or judgment. By running away, Jonah is hoping that Yahweh will not notice that he is disobeying. Alternate translation: “from the presence of Yahweh” or “from Yahweh” (See: Metaphor)

כִּ֥י הִגִּ֖יד לָ⁠הֶֽם

Before the sailors cast lots, Jonah had already told them that he was running away from Yahweh, the God he worshiped. (See: Connect – Background Information)

כִּ֥י הִגִּ֖יד לָ⁠הֶֽם

What he told them can be stated clearly. Alternate translation: “because he had said to them, ‘I am trying to get away from Yahweh’” (See: Assumed Knowledge and Implicit Information)

Jonah 1:11

וַ⁠יֹּאמְר֤וּ אֵלָי⁠ו֙

“Then the men on the ship said to Jonah” or “Then the sailors said to Jonah”

מַה־נַּ֣עֲשֶׂה לָּ֔⁠ךְ וְ⁠יִשְׁתֹּ֥ק הַ⁠יָּ֖ם מֵֽ⁠עָלֵ֑י⁠נוּ

“What should we do with you in order to make the sea become calm?”

הַ⁠יָּ֖ם הוֹלֵ֥ךְ וְ⁠סֹעֵֽר

This is an idiom that means that the sea was becoming increasingly stormy. Alternate translation: “the strength of the storm was increasing” (See: Idiom)

הַ⁠יָּ֖ם הוֹלֵ֥ךְ וְ⁠סֹעֵֽר

This was the reason that the men asked Jonah what they should do. If it is more clear in your language to put the reason first, this can be stated at the beginning of verse 11, connecting to the result with a word like “so” or “therefore.” (See: Connect – Reason-and-Result Relationship)

Jonah 1:12

כִּ֚י יוֹדֵ֣עַ אָ֔נִי כִּ֣י בְ⁠שֶׁ⁠לִּ֔⁠י הַ⁠סַּ֧עַר הַ⁠גָּד֛וֹל הַ⁠זֶּ֖ה עֲלֵי⁠כֶֽם

“because I know that this huge storm is my fault”

Jonah 1:13

וַ⁠יַּחְתְּר֣וּ הָ⁠אֲנָשִׁ֗ים לְ⁠הָשִׁ֛יב אֶל־הַ⁠יַּבָּשָׁ֖ה

The men did not want to throw Jonah into the sea, so they did not do as Jonah suggested. This information can be made explicit. (See: Assumed Knowledge and Implicit Information)

הַ⁠יָּ֔ם הוֹלֵ֥ךְ וְ⁠סֹעֵ֖ר

“the storm became worse, and the waves became bigger” See how you translated this idiom in verse 11.

Jonah 1:14

וַ⁠יִּקְרְא֨וּ

“because of that they called out” or “because the sea became more violent they called loudly”

וַ⁠יִּקְרְא֨וּ אֶל־יְהוָ֜ה

“therefore the men prayed loudly to Yahweh”

אָנָּ֤ה

In this context, the word Ah! shows intense desperation. Represent this emotion in the most natural way for your language. (See: Exclamations)

אָנָּ֤ה יְהוָה֙ אַל־נָ֣א נֹאבְדָ֗ה בְּ⁠נֶ֨פֶשׁ֙ הָ⁠אִ֣ישׁ הַ⁠זֶּ֔ה

“O Yahweh, please do not kill us because we caused this man to die” or “O Yahweh, even though we are going to cause this man to die, please do not kill us”

וְ⁠אַל־תִּתֵּ֥ן עָלֵ֖י⁠נוּ דָּ֣ם נָקִ֑יא

This is an idiom that means “do not consider us guilty of killing an innocent person.” Alternate translation: “and please do not blame us for his death” or “and do not hold us accountable for having killed someone who did not deserve to die” (See: Idiom)

אַתָּ֣ה יְהוָ֔ה כַּ⁠אֲשֶׁ֥ר חָפַ֖צְתָּ עָשִֽׂיתָ

“you, Yahweh, have chosen to do things in this way” or “you, Yahweh, have caused all this to happen”

Jonah 1:15

וַ⁠יַּעֲמֹ֥ד הַ⁠יָּ֖ם מִ⁠זַּעְפּֽ⁠וֹ

“the sea stopped moving violently:

וַ⁠יַּעֲמֹ֥ד הַ⁠יָּ֖ם מִ⁠זַּעְפּֽ⁠וֹ

This can be stated positively. Alternate translation: “the sea became calm”

Jonah 1:16

וַ⁠יִּֽירְא֧וּ הָ⁠אֲנָשִׁ֛ים יִרְאָ֥ה גְדוֹלָ֖ה אֶת־יְהוָ֑ה

“then the men became greatly awed at Yahweh’s power” or “then the men worshiped Yahweh with great awe”

Jonah 1:17

Some versions number this verse as the first verse of chapter 2. You may want to number the verses according to the main version that your language group uses.

וַ⁠יְמַ֤ן יְהוָה֙ דָּ֣ג גָּד֔וֹל לִ⁠בְלֹ֖עַ אֶת־יוֹנָ֑ה

This clause introduces the next part of the story, where Yahweh saves Jonah from the sea, and Jonah prays. In this context, the word Now is used in English to introduce a new part of the story. (See: Introduction of a New Event)

שְׁלֹשָׁ֥ה יָמִ֖ים וּ⁠שְׁלֹשָׁ֥ה לֵילֽוֹת

Perhaps this expression is an idiom in Hebrew meaning “a couple of days” or “a few days” or something similar, but this is uncertain. Alternate translation: “three days and nights” (See: Idiom)

Jonah 2

Jonah 02 General Notes

Structure and formatting

This chapter begins with a prayer by Jonah, and many translators have chosen to set it apart by setting its lines farther to the right on the page than the rest of the text. Translators can follow this practice, but they are not obligated to.

Special concepts in this chapter

Sea

This chapter contains many terms from the sea.

Important figures of speech in this chapter

Poetry

Prayers in Scripture often contain a poetic form. Poetry frequently uses metaphors to communicate something with a special meaning. For example, since Jonah was in a fish in the sea, being so trapped is compared to a prison. Jonah is overwhelmed by the depth of the sea and expresses this by speaking about being at the “base of the mountains” and in the “belly of Sheol.” (See: Metaphor)

Other possible translation difficulties in this chapter

Repentance

Scholars are divided over whether Jonah’s repentance was genuine or whether he was trying to save his life. In light of his attitude in chapter 4, it is uncertain whether he was genuinely repentant. If possible, it is best for translators to avoid taking a definitive stance on whether Jonah’s repentance was genuine. (See: repent, repentance and save, saved, safe, salvation)

Jonah 2:1

יְהוָ֖ה אֱלֹהָ֑י⁠ו

This means “Yahweh, the God he worshiped.” The word his does not mean that Jonah owned God.

Jonah 2:2

וַ⁠יֹּ֗אמֶר

“Jonah said”

קָ֠רָאתִי מִ⁠צָּ֥רָה לִ֛⁠י אֶל־יְהוָ֖ה וַֽ⁠יַּעֲנֵ֑⁠נִי

This line begins a poem describing Jonah’s experience and prayer in the belly of the fish. The poem does not give the exact words that Jonah prayed at the time because the poem was written later, describing Jonah’s experience in the fish, his prayer, and God’s answer as if they had already happened in the past. This first line of the poem can be understood in one of two ways: either as being addressed to Yahweh as part of the description of the prayer, or as being addressed to another person as an introduction to the description of the prayer. See also the Note concerning the phrase “Salvation belongs to Yahweh!” in 2:9. (See: Poetry)

קָ֠רָאתִי מִ⁠צָּ֥רָה לִ֛⁠י אֶל־יְהוָ֖ה

“I prayed to Yahweh during my great trouble” or “Yahweh, I cried out to you during my distress”

וַֽ⁠יַּעֲנֵ֑⁠נִי

“Yahweh responded to me or he helped me or you answered me”

מִ⁠בֶּ֧טֶן שְׁא֛וֹל

“from the center of Sheol” or “from the deep part of Sheol” Possible meanings include: (1) Jonah was speaking of being in the belly of the fish as being in Sheol; or (2) Jonah believed that he was about to die and go to Sheol; or (3) He was speaking as if he already had died and gone to Sheol. (See: Metaphor)

שְׁא֛וֹל

Sheol was the name of the place where people went after they died. It was thought to be a shadowy world located somewhere under the ground. The New Testament equivalent seems to be “Hades,” where the dead wait for judgment (see Rev. 20:13). If your language has a word for this place, you may want to use it here, or borrow the word “Sheol.” (See: How to Translate Names)

שָׁמַ֥עְתָּ קוֹלִֽ⁠י

This phrase probably has both a literal and a figurative meaning. The phrase probably means literally that Yahweh heard Jonah’s voice while he was praying inside the belly of the fish. However, the phrase “to hear someone’s voice” in the Old Testament often means “to listen and obey (comply).” In this context, Jonah is expressing that Yahweh both heard him and acted to save him. (See: Idiom)

Jonah 2:3

בִּ⁠לְבַ֣ב יַמִּ֔ים

Here the term heart is a metaphor for “being inside” something. The phrase “in the heart of” means to be “in the middle of” or “completely surrounded by” sea water. Alternate translation: “in the middle of the sea” (See: Metaphor)

וְ⁠נָהָ֖ר יְסֹבְבֵ֑⁠נִי

“the sea water closed in around me”

מִשְׁבָּרֶ֥י⁠ךָ וְ⁠גַלֶּ֖י⁠ךָ

Both of these are disturbances on the surface of the ocean. They could be combined into one term, such as “waves” (See: Doublet)

Jonah 2:4

וַ⁠אֲנִ֣י

This expression shows that there is a contrast between the actions of Yahweh, which Jonah had just talked about, and his own response. Alternate translation: “then I” (See: Connect – Contrast Relationship)

נִגְרַ֖שְׁתִּי

This can be stated in active form. Alternate translation: “you drove me out” (See: Active or Passive)

מִ⁠נֶּ֣גֶד עֵינֶ֑י⁠ךָ

Here, eyes is a metonym meaning seeing, and seeing is a metonym for the knowledge, notice, and attention of God. Alternate translation: “from before you” or “from your presence” or “where you do not notice me” (See: Metonymy)

אַ֚ךְ אוֹסִ֣יף לְ⁠הַבִּ֔יט אֶל־הֵיכַ֖ל קָדְשֶֽׁ⁠ךָ

Jonah still has hope that, in spite of all that he is going through, God will allow him to see the temple in Jerusalem again.

Jonah 2:5

אֲפָפ֤וּ⁠נִי מַ֨יִם֙ עַד־נֶ֔פֶשׁ תְּה֖וֹם יְסֹבְבֵ֑⁠נִי

Jonah uses two similar phrases to express the severity and hopelessness of his situation. (See: Parallelism)

מַ֨יִם֙

Here, water refers to the sea.

עַד־נֶ֔פֶשׁ

Here the Hebrew term life can possibly mean “my life” or “my neck” or “my spirit.” In any case, the water was threatening to end his life. Alternate translation: “up to my neck” or “as far as my spirit”

תְּה֖וֹם יְסֹבְבֵ֑⁠נִי

“deep water was all around me”

ס֖וּף

Seaweed is grass that grows in the sea.

Jonah 2:6

הָ⁠אָ֛רֶץ בְּרִחֶ֥י⁠הָ בַעֲדִ֖⁠י לְ⁠עוֹלָ֑ם

Here Jonah uses a metaphor to compare the earth to a prison. Alternate translation: “the earth was like a prison that was about to lock me in forever” (See: Metaphor)

וַ⁠תַּ֧עַל מִ⁠שַּׁ֛חַת חַיַּ֖⁠י

Here the term pit has two possible meanings: (1) this could be a way to describe being in a very deep place underground or underwater or (2) this could be a metaphor meaning the place of the dead (See: Metaphor). In either case, the term probably refers to the fact that Jonah felt certain that he would die. Alternate translation: “but you saved me from dying in a deep place” or “but you saved my life from the place of the dead”

יְהוָ֥ה אֱלֹהָֽ⁠י

In some languages, it may be more natural to put this at the beginning of the sentence or next to the word “you.”

Jonah 2:7

בְּ⁠הִתְעַטֵּ֤ף עָלַ⁠י֙ נַפְשִׁ֔⁠י

This phrase could mean either: (1) Jonah was already in the process of dying when he remembered Yahweh; or (2) Jonah had given up hope of being rescued and resigned himself to the fact that he would die. Alternate translation: “when my life was fainting away from me” or “when my spirit inside me had fainted” (See: Connect – Simultaneous Time Relationship)

אֶת־יְהוָ֖ה זָכָ֑רְתִּי

Since Jonah was praying to Yahweh, it might be more clear in some languages to say “I thought about you, Yahweh” or “Yahweh, I thought about you.”

וַ⁠תָּב֤וֹא אֵלֶ֨י⁠ךָ֙ תְּפִלָּתִ֔⁠י אֶל־הֵיכַ֖ל קָדְשֶֽׁ⁠ךָ

Jonah speaks as if his prayers could travel to God and his temple. This means that God heard his prayer and responded to it. Alternate translation: “then you in your holy temple heard my prayer” (See: Metaphor)

הֵיכַ֖ל קָדְשֶֽׁ⁠ךָ

Here the term holy temple may have either a literal or a figurative meaning, or perhaps both. Jonah might be speaking about the literal temple in Jerusalem, or he might be speaking about God’s dwelling place in heaven. See the UST. (See: Metonymy)

נַפְשִׁ֔⁠י

Here the Hebrew term my spirit could also mean my life.

Jonah 2:8

מְשַׁמְּרִ֖ים הַבְלֵי־שָׁ֑וְא

Here the term empty vanities is probably an idiom referring to idols of false gods. Alternate translation: “those who give attention to useless idols” or “those who pay attention to useless gods” (See: Idiom)

חַסְדָּ֖⁠ם יַעֲזֹֽבוּ

Here, covenant faithfulness could refer to (1) the faithfulness of God or (2) the faithfulness of the people. Therefore, it could mean (1) “are rejecting you, who would be faithful to them” or (2) “are abandoning their commitment to you”

Jonah 2:9

וַ⁠אֲנִ֗י

This expression shows that there is a contrast between the people Jonah had just spoken about and himself. They paid attention to useless gods, but he would worship Yahweh. Alternate translation: “but I” (See: Connect – Contrast Relationship)

בְּ⁠ק֤וֹל תּוֹדָה֙ אֶזְבְּחָה־לָּ֔⁠ךְ

This phrase probably means that Jonah would thank God while he offered a sacrifice to him. It is not clear whether Jonah planned to thank God by singing or shouting joyfully.

יְשׁוּעָ֖תָ⁠ה לַ⁠יהוָֽה

This last line of the poem can be understood in one of two ways: either (1) as being addressed to Yahweh as part of the description of the prayer; or (2) as being addressed to another person as a conclusion to the description of the prayer. See also the Note concerning the phrase “I cried out to Yahweh from my distress …” in 2:2.

יְשׁוּעָ֖תָ⁠ה לַ⁠יהוָֽה

This can be reworded so that the abstract noun salvation is expressed as the verb “save.” Alternate translation: “Yahweh is the one who saves people” (See: Abstract Nouns)

Jonah 2:10

אֶל־הַ⁠יַּבָּשָֽׁה

“upon the ground” or “onto the shore”

Jonah 3

Jonah 03 General Notes

Structure and formatting

This chapter returns to a narrative of Jonah’s life.

Special concepts in this chapter

Animals

According to the king’s proclamation, the animals had to participate in the fast he ordered. This most likely reflects their pagan mindset. There was nothing in the law of Moses that instructed the people to have the animals participate in any religious acts. (See: law, law of Moses, law of Yahweh, law of God)

Other possible translation difficulties in this chapter

Size of Nineveh

When the author talks about the size of Nineveh, the measurements he gives are confusing. The phrase “three days’ journey” is ambiguous in Hebrew, as many scholars have remarked. In Jonah’s day, cities were not as big as they are today. So, although Nineveh was a big city, it was not as big as most modern cities.

God repenting or relenting

The last verse of this chapter says, “So then God changed his mind about the punishment that he had said he would do to them, and he did not do it.” This concept of God changing His mind may seem inconsistent with the fact that God’s character and his plans do not change. But this whole book is written from a human viewpoint, and so it presents the actions of God as Jonah saw them. God had told Jonah to warn the Ninevites of judgment for their sin.

Yahweh is just, but he is also merciful. Because the Ninevites repented, God did not follow through with a judgment in this instance, and Jonah described that in a human way as “changing his mind.” The reader understands that this was God’s plan from the beginning. (See: just, justice, unjust, injustice, justify, justification, mercy, merciful and judge, judgment and evil, wicked, unpleasant)

Jonah 3:1

וַ⁠יְהִ֧י דְבַר־יְהוָ֛ה

This phrase introduces the second half of the story of Jonah. The same phrase introduces the first half of the story 1:1. (See: Introduction of a New Event)

וַ⁠יְהִ֧י דְבַר־יְהוָ֛ה

This is an idiom meaning that Yahweh spoke in some way. See how you translated this in 1:1. Alternate translation: “Yahweh spoke his message” (See: Idiom)

Jonah 3:2

ק֛וּם לֵ֥ךְ אֶל־נִֽינְוֵ֖ה הָ⁠עִ֣יר הַ⁠גְּדוֹלָ֑ה

“Go to the large and important city of Nineveh”

ק֛וּם

Get up here is an idiom intended to motivate Jonah to obey the next command, which is “go.” See how you translated this in 1:2 and 1:3. (See: Idiom)

וִּ⁠קְרָ֤א אֵלֶ֨י⁠הָ֙ אֶת־הַ⁠קְּרִיאָ֔ה אֲשֶׁ֥ר אָנֹכִ֖י דֹּבֵ֥ר אֵלֶֽי⁠ךָ

“tell the people there what I tell you to tell them”

Jonah 3:3

וַ⁠יָּ֣קָם יוֹנָ֗ה וַ⁠יֵּ֛לֶךְ אֶל־נִֽינְוֶ֖ה כִּ⁠דְבַ֣ר יְהוָ֑ה

Here the words got up mean that Jonah took action in response to God’s command to go, and this time he obeyed instead of disobeying. Alternate translation: “his time Jonah obeyed Yahweh and went to Nineveh” or “so Jonah left the beach and went to Nineveh, as Yahweh had commanded him” (See: Idiom)

כִּ⁠דְבַ֣ר יְהוָ֑ה

“the message of Yahweh” or “the command of Yahweh”

וְ⁠נִֽינְוֵ֗ה הָיְתָ֤ה עִיר־גְּדוֹלָה֙ לֵֽ⁠אלֹהִ֔ים מַהֲלַ֖ךְ שְׁלֹ֥שֶׁת יָמִֽים

This sentence gives background information about the city of Nineveh. (See: Background Information)

עִיר־גְּדוֹלָה֙ לֵֽ⁠אלֹהִ֔ים

This is an idiom meaning that the city is both extremely large and one of the largest cities in the world. (See: Idiom)

מַהֲלַ֖ךְ שְׁלֹ֥שֶׁת יָמִֽים

This appears to mean that a person had to walk for three days to completely go through it from one side of the city to the opposite side. It could also mean that it took three days to see the whole city. Alternate translation: “a city so large that it would take a person three days to walk through it” (See: Idiom)

Jonah 3:4

וַ⁠יָּ֤חֶל יוֹנָה֙ לָ⁠ב֣וֹא בָ⁠עִ֔יר מַהֲלַ֖ךְ י֣וֹם אֶחָ֑ד וַ⁠יִּקְרָא֙

This phrase has two possible meanings: (1) Jonah walked a day’s journey into the city, then he started calling out; or (2) while Jonah was walking through the city on the first day, he started calling out.

וַ⁠יִּקְרָא֙ וַ⁠יֹּאמַ֔ר

“and he proclaimed” or “and he shouted”

ע֚וֹד אַרְבָּעִ֣ים י֔וֹם

“after 40 days” or “in 40 days” or “there remain 40 days, and”

אַרְבָּעִ֣ים י֔וֹם

forty days (See: Numbers)

Jonah 3:5

וַ⁠יִּקְרְאוּ־צוֹם֙

People fasted to show sadness or devotion to God or both. (See: Symbolic Action)

וַ⁠יִּלְבְּשׁ֣וּ שַׂקִּ֔ים

The reason why people put on sackcloth can be stated more clearly. Alternate translation: “they also put on coarse cloth to show that they were sorry for having sinned” (See: Assumed Knowledge and Implicit Information)

מִ⁠גְּדוֹלָ֖⁠ם וְ⁠עַד־קְטַנָּֽ⁠ם

“from the most significant to the least significant people” or “including all of the important people and all of the unimportant people”

Jonah 3:6

הַ⁠דָּבָר֙

“Jonah’s message”

וַ⁠יָּ֨קָם֙ מִ⁠כִּסְא֔⁠וֹ

“he got up from his throne” or “he stood up from his throne” The king left his throne to show that he was acting humbly. (See: Symbolic Action)

מִ⁠כִּסְא֔⁠וֹ

A throne is a special chair that a king sits on when performing his official duties as king. It is reserved for only the king.

וַ⁠יֵּ֖שֶׁב עַל־הָ⁠אֵֽפֶר

Sitting in ashes was a way to show great humility and sorrow. In this case, it was to show how sorry he was for his sin. (See: Symbolic Action)

Jonah 3:7

וַ⁠יַּזְעֵ֗ק וַ⁠יֹּ֨אמֶר֙…לֵ⁠אמֹ֑ר

“he sent out an official announcement that said” or “he sent his messengers to announce”

מִ⁠טַּ֧עַם הַ⁠מֶּ֛לֶךְ וּ⁠גְדֹלָ֖י⁠ו

“a command with the full authority of the king and his officials”

וּ⁠גְדֹלָ֖י⁠ו

The term nobles refers to important men who helped the king rule the city.

הַ⁠בָּקָ֣ר וְ⁠הַ⁠צֹּ֗אן

This refers to two kinds of animals that people care for. A herd is made up of large livestock (such as oxen or cattle) and a flock is made up of small livestock (such as sheep or goats). Alternate translation: “cattle or sheep”

אַ֨ל־יִרְע֔וּ וּ⁠מַ֖יִם אַל־יִשְׁתּֽוּ

“they must not eat or drink anything” The reason they were not to eat or drink anything can be made explicit by adding “in order to show that they are sorry for their sins.” (See: Assumed Knowledge and Implicit Information)

Jonah 3:8

וְ⁠הַ⁠בְּהֵמָ֔ה

Here the word animal refers to animals that people own.

וְ⁠יִקְרְא֥וּ אֶל־אֱלֹהִ֖ים בְּ⁠חָזְקָ֑ה

“and they must pray earnestly to God” What the people were to pray for can be made explicit. Alternate translation: “and they must cry out loudly to God and ask for mercy” (See: Assumed Knowledge and Implicit Information)

הֶ⁠חָמָ֖ס אֲשֶׁ֥ר בְּ⁠כַפֵּי⁠הֶֽם

Here, hands is a metonym meaning doing. This refers to the violence that the people of Nineveh were doing. Alternate translation: “the violent things that he has done” (See: Assumed Knowledge and Implicit Information)

Jonah 3:9

מִֽי־יוֹדֵ֣עַ

The king used this rhetorical question to get the people to think about something that is possible, but uncertain: that if they would stop sinning, God might not kill them. It could be translated as a statement: “We do not know.” Or it could be stated as a word and be part of the next sentence: “Perhaps.” (See: Rhetorical Question)

יָשׁ֔וּב וְ⁠נִחַ֖ם הָ⁠אֱלֹהִ֑ים

Here the author speaks of God changing his mind about bringing judgment as if God were turning around and walking in the opposite direction. Alternate translation: “God may decide instead to have compassion” or “God may do the opposite of what he said and be merciful” (See: Metaphor)

מֵ⁠חֲר֥וֹן אַפּ֖⁠וֹ

Here the burning of his nose is an idiom meaning that the person is angry. Alternate translation: “from his anger” (See: Idiom)

וְ⁠לֹ֥א נֹאבֵֽד

“and we will not die”

Jonah 3:10

וַ⁠יַּ֤רְא הָֽ⁠אֱלֹהִים֙ אֶֽת־מַ֣עֲשֵׂי⁠הֶ֔ם כִּי־שָׁ֖בוּ מִ⁠דַּרְכָּ֣⁠ם הָ⁠רָעָ֑ה

“God saw that they stopped doing evil actions”

שָׁ֖בוּ מִ⁠דַּרְכָּ֣⁠ם הָ⁠רָעָ֑ה

Here the author speaks of the people stopping their sinning as if they turned around from walking on a path toward evil and started walking in the opposite direction. (See: Metaphor)

וַ⁠יִּנָּ֣חֶם הָ⁠אֱלֹהִ֗ים עַל־הָ⁠רָעָ֛ה

The word translated as “evil” here is very broad, including moral evil, physical evil, and everything that is bad. It is the same word used in the previous sentence (and verse 8) to describe the actions of the Ninevites. The author is showing that when people repent of moral evil, God relents of doing physical evil (punishment). God never does moral evil. If this is clear in your language, you may want to use the same word in both sentences. If that is not clear, you may want to use different words.

וְ⁠לֹ֥א עָשָֽׂה

What God did not do can be made explicit. Alternate translation: “and he did not punish them” or “and he did not destroy them” (See: Assumed Knowledge and Implicit Information)

Jonah 4

Jonah 04 General Notes

Structure and formatting

Jonah continues the narrative while bringing the book to what seems like an unusual end. This emphasizes that the book is not really about Jonah. It is about God’s desire to be merciful to everyone, whether Jew or pagan. (See: mercy, merciful)

Special concepts in this chapter

Prophecy not coming true

It is important to see the relationship between a prophet and Yahweh. A prophet was to prophesy for Yahweh, and his words must come true. According to the law of Moses, if that did not happen, the penalty was death, because that shows that he was not a real prophet. But when Jonah told the city of Nineveh that it was going to be destroyed in forty days, it did not happen at that time. This is because God reserves the right to be merciful. (See: prophet, prophecy, prophesy, seer, prophetess and law, law of Moses, law of Yahweh, law of God)

Jonah’s anger

When God did not destroy Nineveh, Jonah was angry with God because Jonah hated the people of Nineveh. They were enemies of Israel. But God wanted Jonah, and the readers of this book, to learn that God loves all people.

Important figures of speech in this chapter
Rhetorical questions

As in other places, Jonah asks rhetorical questions to show how angry he was at Yahweh. (See: Rhetorical Question)

Parallel to Mount Sinai

In verse 2, Jonah attributes a series of characteristics to God. A Jewish reader of this book would recognize this as a formula Moses used in speaking about God when he was meeting God on Mount Sinai. (See: Assumed Knowledge and Implicit Information)

Other possible translation difficulties in this chapter

God’s grace

When Jonah went outside the city, he got very hot and God graciously provided some relief through the plant. God was trying to teach Jonah through an object lesson. It is important for the reader to see this clearly. (See: grace, gracious)

Jonah 4:1

וַ⁠יֵּ֥רַע אֶל־יוֹנָ֖ה רָעָ֣ה גְדוֹלָ֑ה וַ⁠יִּ֖חַר לֽ⁠וֹ׃

This sentence introduces the next part of the story where Jonah responds to God saving the city of Nineveh. (See: Introduction of a New Event)

וַ⁠יִּ֖חַר לֽ⁠וֹ

This is an idiom that speaks of Jonah’s anger as if it were a fire burning inside him. Alternate translation: “and he was very angry” (See: Idiom)

Jonah 4:2

אָנָּ֤ה

In this context, the word Ah! shows intense frustration. Represent this emotion in the most natural way for your language. (See: Exclamations)

יְהוָה֙ הֲ⁠לוֹא־זֶ֣ה דְבָרִ֗⁠י עַד־הֱיוֹתִ⁠י֙ עַל־אַדְמָתִ֔⁠י

Jonah used this rhetorical question to tell God how angry he was. If it is more clear, this can be made into a statement. Alternate translation: “ah, Yahweh, this is what I said when I was still in my own country” (See: Rhetorical Question)

יְהוָה֙ הֲ⁠לוֹא־זֶ֣ה דְבָרִ֗⁠י עַד־הֱיוֹתִ⁠י֙ עַל־אַדְמָתִ֔⁠י

What Jonah said when he was back in his own country can be stated explicitly. Alternate translation: “now Yahweh, when I was still in my own country I knew that if I warned the people of Nineveh, they would repent, and you would not destroy them” (See: Assumed Knowledge and Implicit Information)

אֶ֤רֶךְ אַפַּ֨יִם֙

This is an idiom meaning that Yahweh does not get angry quickly. Alternate translation: “slow to get angry” or “very patient” (See: Idiom)

וְ⁠רַב־חֶ֔סֶד

“and very faithful” or “and you love people very much”

וְ⁠נִחָ֖ם עַל־הָ⁠רָעָֽה

Here, evil refers to the physical destruction of the city of Nineveh and its people. It does not refer to moral evil. In this context, this phrase means that God feels sadness about causing bad things to happen to people who sin and he changes his mind when sinners repent of their sin. This implicit information can be made explicit. Alternate translation: “and you feel sadness about causing disaster for sinners” or “and you decide not to punish sinners who repent” (See: Assumed Knowledge and Implicit Information)

Jonah 4:3

קַח־נָ֥א אֶת־נַפְשִׁ֖⁠י מִמֶּ֑⁠נִּי

Jonah’s reason for wanting to die can be stated explicitly. Alternate translation: “since you will not destroy Nineveh as you said you would, please allow me to die” (See: Assumed Knowledge and Implicit Information)

כִּ֛י ט֥וֹב מוֹתִ֖⁠י מֵ⁠חַיָּֽ⁠י

“I would prefer to die rather than to live” or “because I want to die. I do not want to live”

Jonah 4:4

הַ⁠הֵיטֵ֖ב חָ֥רָה לָֽ⁠ךְ

This is an idiom that speaks of Jonah’s anger as if it were a fire burning inside him. See how you translated it in 4:1. Alternate translation: “is it right for you to be angry about this” (See: Idiom)

הַ⁠הֵיטֵ֖ב חָ֥רָה לָֽ⁠ךְ

The reason for Jonah’s anger can be made explicit. Alternate translation: “is it right for you to be angry that I did not destroy Nineveh” (See: Assumed Knowledge and Implicit Information)

Jonah 4:5

וַ⁠יֵּצֵ֤א יוֹנָה֙ מִן־הָ⁠עִ֔יר

“then Jonah left the city of Nineveh”

מַה־יִּהְיֶ֖ה בָּ⁠עִֽיר

Jonah wanted to see if God would destroy the city or not. Alternate translation: “what would become of the city” or “what God would do to the city”

Jonah 4:6

מֵ⁠עַ֣ל לְ⁠יוֹנָ֗ה לִֽ⁠הְי֥וֹת צֵל֙ עַל־רֹאשׁ֔⁠וֹ

“over Jonah’s head for shade”

לְ⁠הַצִּ֥יל ל֖⁠וֹ מֵ⁠רָֽעָת֑⁠וֹ

Here the term evil could mean two things (or both at the same time): (1) “discomfort” or “distress,” meaning the intense heat of the sun shining on Jonah’s head; or (2) “wrong,” meaning Jonah’s wrong attitude concerning God’s decision not to destroy Nineveh. If both meanings can be preserved, that is preferable. If not, you can choose an Alternate translation: “to protect Jonah from the heat of the sun” or “to save Jonah from his wrong attitude”

Jonah 4:7

וַ⁠יְמַ֤ן הָֽ⁠אֱלֹהִים֙ תּוֹלַ֔עַת

“then God sent a worm”

וַ⁠תַּ֥ךְ אֶת־הַ⁠קִּֽיקָי֖וֹן

“and the worm chewed the plant”

וַ⁠יִּיבָֽשׁ

The plant became dry and died. Alternate translation: “so that the plant died”

Jonah 4:8

וַ⁠יְהִ֣י׀ כִּ⁠זְרֹ֣חַ הַ⁠שֶּׁ֗מֶשׁ

The rising of the sun is background information that gives the time when the hot wind from the east started blowing. Express this relationship in a natural way in your language. (See: Connect – Background Information)

וַ⁠יְמַ֨ן אֱלֹהִ֜ים ר֤וּחַ קָדִים֙ חֲרִישִׁ֔ית

God caused a hot wind from the east to blow on Jonah. If “wind” in your language can only mean a cool or cold wind, then you can try this alternate translation: “God sent a very hot warmth from the east to Jonah.” (See: Assumed Knowledge and Implicit Information)

וַ⁠תַּ֥ךְ הַ⁠שֶּׁ֛מֶשׁ

“the sun was very hot”

עַל־רֹ֥אשׁ יוֹנָ֖ה

This phrase may have a literal meaning or a figurative meaning. Perhaps Jonah felt the heat most on his head, or perhaps the phrase the head of Jonah is a synecdoche meaning Jonah’s entire body. Alternate translation: “on Jonah” (See: Synecdoche)

וַ⁠יִּתְעַלָּ֑ף

“and he became very weak” or “and he lost his strength”

וַ⁠יִּשְׁאַ֤ל אֶת־נַפְשׁ⁠וֹ֙ לָ⁠מ֔וּת

Jonah is talking to himself. Alternate translation: “he wished he would die” or “he wanted to die”

ט֥וֹב מוֹתִ֖⁠י מֵ⁠חַיָּֽ⁠י

“I would rather die than live” or “I want to die; I do not want to live” See how you translated this in 4:3.

Jonah 4:9

הַ⁠הֵיטֵ֥ב חָרָֽה־לְ⁠ךָ֖ עַל־הַ⁠קִּֽיקָי֑וֹן

In this context, God’s question is intended to lead Jonah to draw a conclusion about his selfish attitude. This implicit information can be made explicit. Alternate translation: “is it right that you should be so angry about the plant that only gave shade to you” (See: Assumed Knowledge and Implicit Information)

הֵיטֵ֥ב חָֽרָה־לִ֖⁠י עַד־מָֽוֶת

“I am right to be angry. I am angry enough to die”

Jonah 4:10

וַ⁠יֹּ֣אמֶר יְהוָ֔ה

Here Yahweh is speaking to Jonah. This implicit information can be made explicit. Alternate translation: “Yahweh said to Jonah” (See: Assumed Knowledge and Implicit Information)

שֶׁ⁠בִּן־ לַ֥יְלָה הָיָ֖ה וּ⁠בִן־ לַ֥יְלָה אָבָֽד־ לַ֥יְלָה

This idiom means that the plant existed only briefly. Alternate translation: “it grew in one night and died the next” or “it grew quickly and died just as quickly” (See: Idiom)

Jonah 4:11

וַֽ⁠אֲנִי֙

This expression, paired with As for you in verse 10, shows a comparison between Jonah’s attitude toward the plant and Yahweh’s attitude toward the people of Nineveh. Express this comparison in a natural way in your language.(See: Connecting Words and Phrases)

וַֽ⁠אֲנִי֙ לֹ֣א אָח֔וּס עַל־נִינְוֵ֖ה הָ⁠עִ֣יר הַ⁠גְּדוֹלָ֑ה אֲשֶׁ֣ר יֶשׁ־בָּ֡⁠הּ הַרְבֵּה֩ מִֽ⁠שְׁתֵּים־עֶשְׂרֵ֨ה רִבּ֜וֹ אָדָ֗ם אֲשֶׁ֤ר לֹֽא־יָדַע֙ בֵּין־יְמִינ֣⁠וֹ לִ⁠שְׂמֹאל֔⁠וֹ וּ⁠בְהֵמָ֖ה רַבָּֽה

God used this rhetorical question to emphasize his claim that he should have compassion on Nineveh. Alternate translation: “I certainly should have compassion for Nineveh, that great city, in which there are more than 120,000 people who cannot distinguish between their right hand and their left hand, and also many cattle” (See: Rhetorical Question)

אֲשֶׁ֣ר יֶשׁ־בָּ֡⁠הּ הַרְבֵּה֩

This can also be translated as the beginning of a new sentence. Alternate translation: “There are more than” or “it has more than”

מִֽ⁠שְׁתֵּים־עֶשְׂרֵ֨ה רִבּ֜וֹ אָדָ֗ם

one hundred twenty thousand people (See: Numbers)

אֲשֶׁ֤ר לֹֽא־יָדַע֙ בֵּין־יְמִינ֣⁠וֹ לִ⁠שְׂמֹאל֔⁠וֹ

This idiom means “who do not know the difference between right and wrong.” (See: Idiom)