Matthew

Matthew front

Matthew front:intro

Introduction to the Gospel of Matthew

Part 1: General Introduction

Outline of the Book of Matthew

The birth of Jesus Christ and the beginning of his ministry (1:1––4:25)
Jesus' Sermon on the Mount (5:1––7:28)
Jesus illustrates the kingdom of God through acts of healing (8:1––9:34)
Jesus' teaching about mission and the kingdom (9:35––10:42)
Jesus' teaching about the gospel of the kingdom of God. The beginning of opposition to Jesus. (11:1––12:50)
Jesus' parables about the kingdom of God (13:1––52)
Further opposition to Jesus and misunderstanding of the kingdom of God (13:53––17:57)
Jesus' teaching about life in the kingdom of God (18:1––35)
Jesus ministers in Judea (19:1––22:46)
Jesus' teaching about the final judgment and salvation (23:1––25:46)
The crucifixion of Jesus, his death and resurrection (26:1––28:19)

What is the book of Matthew about?

The Gospel of Matthew is one of four books in the New Testament that describe some of the life of Jesus Christ. The authors of the gospels wrote about different aspects of who Jesus was and what he did. Matthew showed that Jesus was the Messiah, and God would save Israel through him. Matthew often explained that Jesus fulfilled the Old Testament prophecies about the Messiah. This may indicate that he expected most of his first readers to be Jewish. (See: [[https://git.door43.org/Door43/en_tw/src/master/bible/kt/christ.md]])

How should the title of this book be translated?

Translators may choose to call this book by its traditional title, "The Gospel of Matthew," or "The Gospel according to Matthew." Or they may choose a title that may be clearer, such as, "The Good News about Jesus that Matthew wrote." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-names/01.md]])

Who wrote the Book of Matthew?

The book does not give the name of the author. However, since early Christian times, most Christians have thought that the author was the Apostle Matthew.

Part 2: Important Religious and Cultural Concepts

What is the "kingdom of heaven?"

Matthew spoke of the kingdom of heaven in the same way that other gospel writers spoke of the kingdom of God. The kingdom of heaven represents God ruling over all people and all creation everywhere. Those whom God accepts into his kingdom will be blessed. They will live with God forever.

What were Jesus' teaching methods?

The people regarded Jesus as a rabbi. A rabbi is a teacher of God's law. Jesus taught in similar ways as other religious teachers in Israel. He had students who followed him wherever he went. These students were called disciples. He often told parables. Parables are stories that teach moral lessons. (See: [[https://git.door43.org/Door43/en_tw/src/master/bible/kt/lawofmoses.md]] and [[https://git.door43.org/Door43/en_tw/src/master/bible/kt/disciple.md]] and [[https://git.door43.org/Door43/en_tw/src/master/bible/kt/parable.md]])

Part 3: Important Translation Issues

What are the Synoptic Gospels?

The Gospels of Matthew, Mark, and Luke are called the Synoptic Gospels because they have many similar passages. The word "synoptic" means to "see together."

The texts are considered "parallel" when they are the same or almost the same among two or three gospels. When translating parallel passages, translators should use the same wording and make them as similar as possible.

Why does Jesus refer to himself as the "Son of Man"?

In the gospels, Jesus calls himself the "Son of Man." It is a reference to Daniel 7:13-14. In this passage there is a person described as a "son of man." That means the person was someone who looked like a human being. God gave authority to the son of man to rule over the nations forever. And all the people will worship him forever.

Jews of Jesus' time did not use "Son of Man" as a title for anyone. Therefore, Jesus used it for himself to help them understand who he truly was. (See: [[https://git.door43.org/Door43/en_tw/src/master/bible/kt/sonofman.md]])

Translating the title "Son of Man" can be difficult in many languages. Readers may misunderstand a literal translation. Translators can consider alternatives, such as "The Human One." It may also be helpful to include a footnote to explain the title.

What are the major issues in the text of the Book of Matthew?

These are the most significant textual issues in the Book of Matthew:

"Bless those who curse you, do good to those who hate you" (5:44)
"For yours is the kingdom and the power and the glory forever. Amen" (6:13)
"Many are called, but few are chosen" (20:16)
"But this kind of demon does not go out except with prayer and fasting" (17:21)
"For the Son of Man came to save that which was lost" (18:11)
"Woe to you, scribes and Pharisees, hypocrites! for you devour widows' houses, while you make a show of long prayers. You will therefore receive greater condemnation." (23:14)

Translators are advised not to include these passages. However, if in the translators' region, there are older versions of the Bible that include one or more of these passages, the translators can include them. If they are included, they should be put inside square brackets ([]) to indicate that they were probably not original to Matthew's Gospel. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-textvariants/01.md]])

Matthew 1

Matthew 1:intro-0

Matthew 01 General Notes

Structure and formatting

Some translations indent quotations from the Old Testament. The ULB does this with the quoted material in 1:23.

Special concepts in this chapter

# Genealogy

A genealogy is a list which records a person's ancestors or descendants. Such lists were very important in determining who had the right to be king, because the king's authority was usually passed down or inherited from his father. It was also common for any important person to have a recorded genealogy.

Important figures of speech in this chapter

# Use of the passive voice

The passive voice is used very purposefully in this chapter to indicate that Jesus was not conceived through a sexual relationship. Here, the passive voice presents the Holy Spirit as the one who began Mary's conception of the baby Jesus. Because many languages do not have a passive voice, translators must find other ways to present the same truths. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

Matthew 1:1-3

General Information:

The author begins with Jesus' genealogy in order to show that he is a descendant of King David and of Abraham. The genealogy continues through Matthew 1:17.

The book of the genealogy of Jesus Christ

You could translate this as a complete sentence. AT: "This is the list of the ancestors of Jesus Christ"

Jesus Christ, son of David, son of Abraham

There were many generations between Jesus, David, and Abraham. Here "son" means "descendant." AT: "Jesus Christ, a descendant of David, who was a descendant of Abraham"

son of David

Sometimes the phrase "son of David" is used as a title, but here it seems to be used only to identify Jesus' ancestry.

Abraham was the father of Isaac

"Abraham became the father of Isaac" or "Abraham had a son Isaac" or "Abraham had a son named Isaac." There are different ways you could translate this. Whichever way you translate it here, it would be best to translate it the same way throughout the list of Jesus' ancestors.

Isaac the father ... Jacob the father

Here the word "was" is understood. AT: "Isaac was the father ... Jacob was the father" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-ellipsis/01.md]])

Perez ... Zerah ... Hezron ... Ram

These are names of men. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-names/01.md]])

Perez the father ... Hezron the father

Here the word "was" is understood. AT: "Perez was the father ... Hezron was the father" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-ellipsis/01.md]])

translationWords

Matthew 1:4-6

Amminadab the father ... Nahshon the father

Here the word "was" is understood. AT: "Amminadab was the father ... Nahshon was the father" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-ellipsis/01.md]])

Salmon was the father of Boaz by Rahab

"Salmon was the father of Boaz, and Boaz's mother was Rahab" or "Salmon and Rahab were the parents of Boaz"

Boaz the father ... Obed the father

Here the word "was" is understood. AT: "Boaz was the father ... Obed was the father" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-ellipsis/01.md]])

Boaz the father of Obed by Ruth

"Boaz was the father of Obed, and Obed's mother was Ruth" or "Boaz and Ruth were the parents of Obed"

David the father of Solomon by the wife of Uriah

Here the word "was" is understood. "David was the father of Solomon, and Solomon's mother was Uriah's wife" or "David and the wife of Uriah were the parents of Solomon" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-ellipsis/01.md]])

the wife of Uriah

"the widow of Uriah." Solomon was born after Uriah died.

deportation to Babylon

Use the same wording you used in Matthew 1:11.

translationWords

Matthew 1:18-19

General Information:

This begins a new part of the story in which the author describes the events leading up to the birth of Jesus.

His mother, Mary, was engaged to marry Joseph

"His mother, Mary, was going to marry Joseph." Parents normally arranged the marriages of their children. AT: "The parents of Mary, the mother of Jesus, had promised her in marriage to Joseph" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

His mother, Mary, was engaged

Translate in a way that makes it clear that Jesus was not already born when Mary was engaged to Joseph. AT: "Mary, who would be the mother of Jesus, was engaged" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

before they came together

"before they got married." This may refer to Mary and Joseph sleeping together. AT: "before they had slept together" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-euphemism/01.md]])

she was found to be pregnant

This can be stated in active form. AT: "they realized that she was going to have a baby" or "it happened that she was pregnant" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

by the Holy Spirit

The power of the Holy Spirit had enabled Mary to have a baby before she had slept with a man.

Her husband, Joseph

Joseph had not married Mary yet, but when a man and woman promised to marry each other, Jews considered them husband and wife though they did not live together. AT: "Joseph, who was supposed to marry Mary" or "Joseph" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

end his engagement with her

"cancel their plans to get married"

translationWords

Matthew 1:20-21

As he thought

"As Joseph thought"

appeared to him in a dream

"came to him while Joseph was dreaming"

son of David

Here "son" means "descendant."

the one who is conceived in her is conceived by the Holy Spirit

This can be stated in active form. AT: "the Holy Spirit caused Mary to become pregnant with this child" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

She will give birth to a son

Because God sent the angel, the angel knew the baby was a boy.

you will call his name

"you must name him" or "you must give him the name." This is a command.

for he will save

Translator may add a footnote that says "The name 'Jesus' means 'the Lord saves.'"

his people

This refers to the Jews.

translationWords

Matthew 1:22-23

General Information:

The author quotes the prophet Isaiah to show that Jesus' birth was according to scripture. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/writing-background/01.md]])

All this happened

The angel is no longer speaking. Matthew is now explaining the importance of what the angel said.

what was spoken by the Lord through the prophet

This can be stated in active form. AT: "what the Lord told the prophet to write long ago" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

the prophet

There were many prophets. Matthew was speaking of Isaiah. AT: "the prophet Isaiah" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

Behold ... Immanuel

Here Matthew quotes the prophet Isaiah.

Behold

"Look" or "Listen" or "Pay attention to what I am about to tell you." This word adds emphasis to what is said next.

Immanuel

This is a male name. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-names/01.md]])

which means, "God with us."

This is not in the book of Isaiah. Matthew is explaining the meaning of the name "Immanuel." You could translate it as a separate sentence. AT: "This name means 'God with us.'"

translationWords

Matthew 1:24-25

Connecting Statement:

The author concludes his description of the events leading up to the birth of Jesus.

as the angel of the Lord commanded

The angel had told Joseph to take Mary as his wife and to name the child Jesus.

he took her as his wife

"he married Mary"

to a son

"to a male baby" or "to her son." Make sure it is clear that Joseph is not portrayed as the actual father.

Then he called his name Jesus

"Joseph named the child Jesus"

translationWords

Matthew 2

Matthew 2:intro-0

Matthew 02 General Notes

Structure and formatting

Some translations indent each line of poetry to make it easier to read. The ULB does this with the poetry in verses 6 and 18, which is quoted from the OT.

Special concepts in this chapter

# "His star"

This is probably a reference to a star that the learned men believed to be the sign of a new king of Israel. (See: [[https://git.door43.org/Door43/en_tw/src/master/bible/kt/sign.md]])

Other possible translation difficulties in this chapter

# "Learned men"

English translations use many different words to translate this phrase. These terms include "magi" and "wise men." These men could have been scientists or astrologers. It is best to translate this with the generic term "learned men," if possible.

Matthew 2:1-3

General Information:

A new part of the story begins here and continues through the end of the chapter. The writer tells about Herod's attempt to kill the new King of the Jews.

Bethlehem of Judea

"the town of Bethlehem in the province of Judea"

in the days of Herod the king

"when Herod was king there"

Herod

This refers to Herod the Great.

learned men from the east

"men from the east who studied the stars"

from the east

"from a country far east of Judea"

Where is he who was born King of the Jews?

The men knew from studying the stars that the one who would become king had been born. They were trying to learn where he was. AT: "A baby who will become the king of the Jews has been born. Where is he?"

his star

They were not saying that the baby was the rightful owner of the star. AT: "the star that tells about him" or "the star that is associated with his birth"

in the east

"as it came up in the east" or "while we were in our country"

worship

Possible meanings are 1) they intended to worship the baby as divine, or 2) they wanted to honor him as a human king. If your language has a word that includes both meanings, you should consider using it here.

he was troubled

"he was worried." Herod was worried that this baby would replace him as king.

all Jerusalem

Here "Jerusalem" refers to the people. Also, "all" means "many." Matthew is exaggerating to emphasize how many people were worried. AT: "many of the people in Jerusalem" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-hyperbole/01.md]])

translationWords

Matthew 2:4-6

General Information:

In verse 6, the chief priests and scribes of the people quote the prophet Micah to show that the Christ would be born in Bethlehem.

In Bethlehem of Judea

"In the town of Bethlehem in the province of Judea"

this is what was written by the prophet

This can be stated in active form. AT: "this is what the prophet wrote long ago" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

you, Bethlehem, ... are not the least among the leaders of Judah

Micah was speaking to the people of Bethlehem as if they were with him but they were not. Also, "are not the least" can be translated with a positive phrase. AT: "you, people of Bethlehem, ... your town is among the most important towns in Judah" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-apostrophe/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-litotes/01.md]])

who will shepherd my people Israel

Micah speaks of this ruler as a shepherd. This means he will lead and care for the people. AT: "who will lead my people Israel as a shepherd leads his sheep" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

translationWords

Matthew 2:7-8

Herod secretly called the learned men

This means that Herod talked to the learned men without other people knowing.

men to ask them exactly what time the star had appeared. He

This can be translated as a direct quotation. AT: "men, and he asked them, 'When exactly did this star appear?' He" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-quotations/01.md]])

what time the star had appeared

It is implied that the learned men told him when the star appeared. AT: "what time the star had appeared. The learned men told Herod when the star first appeared" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

young child

This refers to Jesus.

bring me word

Here "word" is a metonym for "message" or "news." AT: "let me know" or "tell me" or "report back to me" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

worship him

See how you translated this in Matthew 2:2.

translationWords

Matthew 2:9-10

After they

"After the learned men"

they had seen in the east

"they had seen come up in the east" or "they had seen in their country"

went before them

"guided them" or "led them"

stood still over

"stopped over"

where the young child was

"the place where the young child was staying"

translationWords

Matthew 2:11-12

Connecting Statement:

Here the scene shifts to the house where Mary, Joseph, and the young Jesus were living.

They went

"The learned men went"

their treasures

Here "treasures" refers to the boxes or bags they used to carry their treasures. AT: "the containers that held their treasures" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

God warned them

"Afterwards, God warned the learned men." God knew that Herod wanted to harm the child.

dream not to return to Herod, so

This can be translated as a direct quotation. AT: "dream, saying, 'Do not go back to King Herod,' so" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-quotations/01.md]])

translationWords

Matthew 2:13-15

General Information:

In verse 15, the writer quotes the prophet Hosea to show that the Christ would spend time in Egypt.

they had departed

"the learned men had departed"

appeared to Joseph in a dream

"came to Joseph while he was dreaming"

Get up, take ... flee ... Remain ... you

God is speaking to Joseph, so these should all be singular forms. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

until I tell you

The full meaning of this statement can be made explicit. AT: "until I tell you it is safe to come back" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

I tell you

Here "I" refers to God. The angel is speaking for God.

He remained

It is implied that Joseph, Mary, and Jesus remained in Egypt. AT: "They remained" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

until the death of Herod

Herod does not die until Matthew 2:19. This statement describes the length of their stay in Egypt, and it does not say that Herod died at this time.

Out of Egypt I have called my son

"I have called my son out of Egypt"

my son

In Hosea this refers to the people of Israel. Matthew quoted it to say that this was true of God's Son, Jesus. Translate it using a word for son that could refer to the only son or the first son.

translationWords

Matthew 2:16

Connecting Statement:

Here the scene shifts back to Herod and tells what he did when he learned that the learned men had deceived him.

General Information:

These events happen before Herod's death, which the writer mentioned in Matthew 2:15. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-events/01.md]])

he had been mocked by the learned men

This can be stated in active form. AT: "the learned men had embarrassed him by tricking him" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

He sent and killed all the male children

Herod did not kill the children himself. AT: "He gave orders for his soldiers to kill all the boys" or "He sent soldiers there to kill all the boy babies" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

two years old and under

"2 years old and younger" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-numbers/01.md]])

according to the time

"based on the time"

translationWords

Matthew 2:17-18

General Information:

The writer quotes the prophet Jeremiah to show that the death of all of the male children in the region of Bethlehem was according to scripture.

Then was fulfilled

This can be stated in active form. AT: "This fulfilled" or "Herod's actions fulfilled" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

what had been spoken through Jeremiah the prophet

This can be stated in active form. AT: "what the Lord spoke long ago through the prophet Jeremiah" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

A voice was heard ... they were no more

Matthew is quoting the prophet Jeremiah.

A voice was heard

This can be stated in active form. AT: "People heard a voice" or "There was a loud sound" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

Rachel weeping for her children

Rachel lived many years before this time. This prophecy shows Rachel, who has died, weeping for her descendants.

she refused to be comforted

This can be stated in active form. AT: "no one could comfort her" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

because they were no more

"because the children were gone and would never return." Here "were no more" is a mild way of saying they are dead. AT: "because they were dead" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-euphemism/01.md]])

translationWords

Matthew 2:19-21

Connecting Statement:

Here the scene shifts to Egypt, where Joseph, Mary, and the young Jesus are living.

behold

This marks the beginning of another event in the larger story. It may involve different people than the previous events. Your language may have a way of doing this.

those who sought the child's life

Here "sought the child's life" is a way of saying they wanted to kill the child. "AT: "those who were looking for the child in order to kill him" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-euphemism/01.md]])

those who sought

This refers to King Herod and his advisors.

translationWords

Matthew 2:22-23

Connecting Statement:

This is the end of the part of the story that began in Matthew 2:1 about Herod's attempt to kill the new King of the Jews.

But when he heard

"But when Joseph heard"

Archelaus

This is the name of Herod's son. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-names/01.md]])

he was afraid

"Joseph was afraid"

what had been spoken through the prophets

This can be stated in active form. AT: "what the Lord spoke long ago through the prophets" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

he would be called a Nazarene

Here "he" refers to Jesus. The prophets before the time of Jesus would have referred to him as the Messiah or the Christ. AT: "people would say that the Christ is a Nazarene" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-names/01.md]])

translationWords

Matthew 3

Matthew 3:intro-0

Matthew 03 General Notes

Structure and formatting

Some translations indent quotations from the Old Testament. The ULB does this with the quoted material in verse 3.

Special concepts in this chapter

# "Bear fruit worthy of repentance"

Fruit is a common image in the scriptures. It is used to describe the results of either good or bad behavior. In this chapter, good fruit is the result of living as God commands. (See: [[https://git.door43.org/Door43/en_tw/src/master/bible/other/fruit.md]])

Other possible translation difficulties in this chapter

# "The kingdom of heaven is near"

Scholars debate whether the "kingdom of heaven" was present at this time or still coming. English translations frequently use the phrase "at hand," but this can create difficulty in translating. Other versions use the phrases "is coming near" and "has come near."

Matthew 3:1-3

General Information:

This is the beginning of a new part of the story where the writer tells of the ministry of John the Baptist. In verse 3, the writer quotes the prophet Isaiah to show that John the Baptist was God's appointed messenger to prepare for Jesus' ministry.

In those days

This is many years after Joseph and his family left Egypt and went to Nazareth. This is probably near the time that Jesus begins his ministry. AT: "Some time later" or "Some years later"

Repent

This is plural in form. John is speaking to the crowds. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

the kingdom of heaven is near

The phrase "kingdom of heaven" refers to God ruling as king. This phrase is only in the book of Matthew. If possible, use the word "heaven" in your translation. AT: "our God in heaven will soon show himself to be king" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

For this is he who was spoken of by Isaiah the prophet, saying

This can be stated in active form. AT: "For Isaiah the prophet was speaking of John the Baptist when he said" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

The voice of one calling out in the wilderness

This can be expressed as a sentence. AT: "The voice of one calling out in the wilderness is heard" or "They hear the sound of someone calling out in the wilderness"

Make ready the way of the Lord ... make his paths straight

These two phrases mean the same thing. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parallelism/01.md]])

Make ready the way of the Lord

"Get the road ready for the Lord." Doing this represents being prepared to hear the Lord's message when he comes. People do this by repenting of their sins. AT: "Prepare to hear the Lord's message when he comes" or "Repent and be ready for the Lord to come" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

translationWords

Matthew 3:4-6

Now ... wild honey

The word "Now" is used here to mark a break in the main story line. Here Matthew tells background information about John the Baptist. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/writing-background/01.md]])

wore clothing of camel's hair and a leather belt around his waist

This clothing symbolizes that John is a prophet like the prophets from long ago, especially the prophet Elijah. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-symaction/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

Then Jerusalem, all Judea, and all the region

The words "Jerusalem," "Judea," and "the region" are metonyms for the people from those areas. The word "all" is an exaggeration to emphasize that very many people went out. AT: Then very may people from Jerusalem, Judea, and that region" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-hyperbole/01.md]])

They were baptized by him

This can be stated in active form. AT: "John baptized them" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

They

This refers to the people coming from Jerusalem, Judea, and the region around the Jordan River.

translationWords

Matthew 3:7-9

General Information:

John the Baptist begins to rebuke the Pharisees and Sadducees.

You offspring of vipers, who

This is a metaphor. Here "offspring" means "having the characteristic of." Vipers are a kind of dangerous snakes and represent evil. This can be stated as a separate sentence. AT: "You evil poisonous snakes! Who" or "You are evil like poisonous snakes! Who" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

who warned you to flee from the wrath that is coming?

John uses a question to rebuke the Pharisees and Sadducees because they were asking him to baptize them so that God would not punish them, but they did not want to stop sinning. AT: "you cannot flee from God's wrath like this." or "do not think that you can flee from God's wrath just because I baptize you." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

flee from the wrath that is coming

The word "wrath" is being used to refer to God's punishment because his wrath precedes it. AT: "run away from the punishment that is coming" or "escape because God is about to punish you" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

Bear fruit worthy of repentance

The phrase "bear fruit" is a metaphor referring to a person's actions. AT: "Let your actions show that you have truly repented" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

We have Abraham for our father

"Abraham is our ancestor" or "We are descendants of Abraham." The Jewish leaders thought that God would not punish them since they were descendants of Abraham. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

For I say to you

This adds emphasis to what John is about to say.

God is able to raise up children for Abraham even out of these stones

"To raise up" here is an idiomatic expression for saying that God could establish Abraham's children. AT: "God is able to make physical descendants out of even these stones and give them to Abraham" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

translationWords

Matthew 3:10-12

Connecting Statement:

John the Baptist continues to rebuke the Pharisees and Sadducees.

Already the ax has been placed against the root of the trees. So every tree that does not produce good fruit is chopped down and thrown into the fire

This metaphor means God is ready to punish sinners. This can be stated in active form. AT: "God has his axe and he is ready to cut down and burn any tree that grows bad fruit" or "As a person gets his axe ready to cut down and burn a tree that grows bad fruit, God is ready to punish you for your sins" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

for repentance

"to show that you have repented"

But he who comes after me

Jesus is the person who comes after John.

is mightier than I

"is more important than I am"

He will baptize you with the Holy Spirit and with fire

This metaphor compares John's baptism with water to the future baptism with fire. This means John's baptism only symbolically cleanses people of their sins. The baptism by Holy Spirit and fire will truly cleanse people of their sins. If possible, use the word "baptize" in your translation to keep the comparison to John's baptism. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

His winnowing fork is in his hand to thoroughly clear off his threshing floor

This metaphor compares the way Christ will separate the righteous people from the unrighteous people to the way a man separates wheat grain from chaff. AT: "Christ is like a man whose winnowing fork is in his hand" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

His winnowing fork is in his hand

Here "in his hand" means the person is ready to act. AT: "Christ is holding a winnowing fork because he is ready" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

winnowing fork

This is a tool for tossing wheat up into the air to separate the wheat grain from the chaff. The heavier grain falls back down and the unwanted chaff is blown away by the wind. It is similar in shape to a pitchfork but with wide tines made of wood. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-unknown/01.md]])

to thoroughly clear off his threshing floor

Christ is like a man with a winnowing fork who is ready to clear off his threshing floor.

his threshing floor

"his ground" or "the ground where he separates the grain from the chaff"

gather his wheat into the storehouse ... burn up the chaff with fire that can never be put

This is a metaphor showing how God will separate righteous people from evil people. The righteous will go to heaven like wheat into a farmer's storehouse, and God will burn the people who are like chaff with a fire that will never be put out. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

can never be put out

This can be stated in active form. AT: "will never burn out" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

translationWords

Matthew 3:13-15

Connecting Statement:

Here the scene shifts to a later time when John the Baptist baptizes Jesus.

to be baptized by John

This can be stated in active form. AT: "so John could baptize him" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

I need to be baptized by you, and do you come to me?

John uses a question to show his surprise at Jesus' request. AT: "You are more important than I am. I should not baptize you. You should baptize me." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

for us

Here "us" refers to Jesus and John. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-inclusive/01.md]])

translationWords

Matthew 3:16-17

Connecting Statement:

This is the end of the part of the story about John the Baptist. It describes what happened after he baptized Jesus.

After he was baptized

This can be stated in active form. AT: "After John baptized Jesus" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

behold

The word "behold" here alerts us to pay attention to the surprising information that follows.

the heavens were opened to him

This can be stated in active form. AT: "Jesus saw the sky open" or "God opened the heavens to Jesus" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

coming down like a dove

Possible meanings are 1) this is simply a statement that the Spirit was in the form of a dove or 2) this is a simile that compares the Spirit coming down upon Jesus gently, the way a dove would. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-simile/01.md]])

a voice came out of the heavens saying

"Jesus heard a voice from heaven." Here "voice" refers to God speaking. AT: "God spoke from heaven" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

Son

This is an important title for Jesus that describes his relationship to God. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/guidelines-sonofgodprinciples/01.md]])

translationWords

Matthew 4

Matthew 4:intro-0

Matthew 04 General Notes

Structure and formatting

Some translations indent each line of poetry to make it easier to read. The ULB does this with the poetry in verses 6, 15 and 16, which is quoted from the OT.

Some translations indent quotations from the Old Testament. The ULB does this with the quoted material in verse 10.

Other possible translation difficulties in this chapter

# "The kingdom of heaven is near"

# "If you are the Son of God"

In English, the reader can understand this statement in 4:6 as indicating that Satan does not know whether Jesus is the Son of God. Because Satan probably knows that Jesus is the Son of God, it should not be translated in this way. It can be translated as "because you are the Son of God." (See: [[https://git.door43.org/Door43/en_tw/src/master/bible/kt/satan.md]] and [[https://git.door43.org/Door43/en_tw/src/master/bible/kt/sonofgod.md]])

Matthew 4:1-4

General Information:

Here the writer begins a new part of the story in which Jesus spends 40 days in the wilderness, where Satan tempts him. In verse 4, Jesus rebukes Satan with a quotation from Deuteronomy.

The land of Zebulun and the land of Naphtali ... Galilee of the Gentiles! The people who sat

These territories describe the same area. The list of territories can be included in the following sentence. AT: "In the territory of Zebulun and Naphtali ... in the territory of Galilee where many Gentiles live, the people who sat"

toward the sea

This is the Sea of Galilee.

Connecting Statement:

This is the end of the part of the story about the beginning of Jesus' ministry in Galilee. These verses summarize what he did and how the people responded. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/writing-endofstory/01.md]])

teaching in their synagogues

"teaching in the synagogues of the Galileans" or "teaching in the synagogues of those people"

preaching the gospel of the kingdom

Here "kingdom" refers to God's reign as king. AT: "preaching the good news about how God will show himself as king" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

every kind of disease and sickness

The words "disease" and "sickness" are closely related but should be translated as two different words if possible. "Disease" is what causes a person to be sick.

sickness

is the physical weakness or affliction that results from having a disease.

those possessed by demons

This can be stated in active form. AT: "those whom demons controlled" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

the epileptic

This refers to anyone there who had epilepsy, not to a particular epileptic. AT: "those who sometimes had seizures" or "those who sometimes became unconscious and moved uncontrollably" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-genericnoun/01.md]])

and paralytic

This refers to anyone there who was paralyzed, not to a particular paralytic. AT: "and any who were paralyzed" or "and those who could not walk" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-genericnoun/01.md]])

the Decapolis

This name means "the Ten Towns." This is the name of a region to the southeast of the Sea of Galilee. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-names/01.md]])

translationWords

Matthew 5

Matthew 5:intro-0

Matthew 05 General Notes

Structure and Formatting

Matthew 5-7, traditionally called The Sermon on the Mount, forms one lengthy teaching by Jesus. The chapter divisions cause needless confusion here. A title could help the reader understand that these chapters form one section or unit. The translator should be aware that there is some question about whether the teaching applies to Israel, the church, or the future kingdom of God.

Matthew 5:3-10, known as the Beatitudes or Blessings, has been set apart by using indentation, with each line beginning with the word "blessed." This indentation highlights the poetic form of this teaching.

Special concepts in this chapter

# "His disciples"

It is possible to refer to anyone who followed Jesus as a follower or disciple. Jesus selected twelve of his followers to become his inner circle, the twelve disciples. They would later become known as the apostles. It may have significance that this teaching was for the twelve apostles.

Matthew 5:1-4

Connecting Statement:

This is the beginning of a new part of the story in which Jesus begins to teach his disciples. This part continues through the end of chapter 7 and is frequently called the Sermon on the Mount.

General Information:

In verse 3, Jesus begins to describe the characteristics of people who are blessed.

He opened his mouth

This is an idiom. AT: "Jesus began to speak" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

taught them

The word "them" refers to his disciples.

the poor in spirit

This means someone who is humble. AT: "those who know they need God" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

for theirs is the kingdom of heaven

Here "kingdom of heaven" refers to God's rule as king. This phrase is only in the book of Matthew. If possible, keep "heaven" in your translation. AT: "for God in heaven will be their king" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

those who mourn

Possible reasons they are sad are 1) the sinfulness of the world or 2) their own sins or 3) the death of someone. Do not specify the reason for mourning unless your language requires it.

they will be comforted

This can be stated in active form. AT: "God will comfort them" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

translationWords

Matthew 5:5-8

the meek

"the gentle" or "those who do not rely on their own power"

they will inherit the earth

"God will give them the entire earth"

those who hunger and thirst for righteousness

This metaphor describes people who strongly desire to do what is right. AT: "those who desire to live right as much as they desire food and drink" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

they will be filled

This can be stated in active form. AT: "God will fill them" or "God will satisfy them" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

the pure in heart

"people whose hearts are pure." Here "heart" refers to a person's desire. AT: "those who only want to serve God" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

they will see God

Here "see" means they will be able to live in God's presence. AT: "God will allow them to live with him"

translationWords

Matthew 5:9-10

the peacemakers

These are the people who help others to have peace with one another.

for they will be called sons of God

This can be stated in active form. AT: "for God will call them his children" or "they will be children of God" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

sons of God

It is best to translate "sons" with the same word your language would naturally use to refer to a human son or child.

those who have been persecuted

This can be stated in active form. AT: "those people whom others treat unfairly" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

for righteousness' sake

"because they do what God wants them to do"

theirs is the kingdom of heaven

Here "kingdom of heaven" refers to God's rule as king. This phrase is only in the book of Matthew. If possible, keep "heaven" in your translation. See how you translated this in Matthew 5:3. AT: "for God in heaven will be their king" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

translationWords

Matthew 5:11-12

Connecting Statement:

Jesus finishes describing the characteristics of people who are blessed.

Blessed are you

The word "you" is plural. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

say all kinds of evil things against you falsely

"say all kinds of evil lies about you" or "say bad things about you that are not true"

for my sake

"because you follow me" or because you believe in me"

Rejoice and be very glad

"Rejoice" and "be very glad" mean almost the same thing. Jesus wanted his hearers not merely to rejoice but to do even more than rejoice if possible. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-doublet/01.md]])

translationWords

Matthew 5:13-14

Connecting Statement:

Jesus begins to teach about how his disciples are like salt and light.

You are the salt of the earth

Possible meanings are 1) just as salt makes food good, disciples of Jesus influence the people of the world so that they will be good. AT: "You are like salt for the people of the world" or 2) just as salt preserves food, disciples of Jesus keep people from becoming totally corrupt. AT: "As salt is for food, you are for the world" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

if the salt has lost its taste

Possible meanings are 1) "if the salt has lost its power to do things that salt does" or 2) "if the salt has lost its flavor." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

how can it be made salty again?

"how can it be made useful again?" Jesus uses a question to teach the disciples. AT: "there is no way for it to become useful again." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

except to be thrown out and trampled under people's feet

This can be stated in active form. AT: "except for people to throw it out into the road and walk on it" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

You are the light of the world

This means Jesus' followers bring the message of God's truth to all the people who do not know God. AT: "You are like a light for the people of the world" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

A city set on a hill cannot be hidden

At night when it is dark, people can see the city lights shining. This can be stated in active form. AT: "During the night, no one can hide the lights that shine from a city on a hill" or "Everyone sees the lights of a city on a hill" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

translationWords

Matthew 5:15-16

Neither do people light a lamp

"People do not light a lamp"

put it under a basket

"place the lamp under a basket." This is saying it is foolish to create light only to hide it so people do not see the light of the lamp.

Let your light shine before people

This means a disciple of Jesus should live in such a way that others can learn about God's truth. AT: "Let your lives be like a light that shines before people" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

your Father who is in heaven

It is best to translate "Father" with the same word your language would naturally use to refer to a human father.

translationWords

Matthew 5:17-18

Connecting Statement:

Jesus begins to teach about how he has come to fulfill the Old Testament law.

the prophets

This refers to what the prophets wrote in the scriptures. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

truly I say to you

"I tell you the truth." This phrase adds emphasis to what Jesus says next.

until heaven and earth pass away

Here "heaven" and "earth" refer to the entire universe. AT: "as long as the universe lasts" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-merism/01.md]])

not one jot or one tittle

The jot was the smallest Hebrew letter, and the tittle was a small mark that was the difference between two Hebrew letters. AT: "not even the smallest written letter or the smallest part of a letter" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

all things have been accomplished

This can be stated in active form. AT: "all things have happened" or "God causes all things to happen" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

all things

The phrase "all things" refers to everything in the law. AT: "everything in the law" or "all that is written in the law" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

translationWords

Matthew 5:19-20

whoever breaks

"whoever disobeys" or "whoever ignores"

the least one of these commandments

"any of these commandments, even the least important one"

whoever ... teaches others to do so will be called

This can be stated in active form. AT: "if anyone ... teaches others to do so, God will call that person" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

least in the kingdom of heaven

The phrase "kingdom of heaven" refers to God's rule as king. This phrase is found only in Matthew. If possible use "heaven" in your translation. AT: "the least important in his heavenly kingdom" or "the least important under the rule of our God in heaven" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

keeps them and teaches them

"obeys all these commandments and teaches others to do the same"

great

"most important"

For I say to you

This adds emphasis to what Jesus says next.

you ... your ... you

These are plural. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

that unless your righteousness exceeds ... Pharisees, you will in no way enter

This can be stated in a positive form. AT: "that your righteousness must exceed ... Pharisees in order to enter" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-doublenegatives/01.md]])

translationWords

Matthew 5:21-22

Connecting Statement:

Jesus continues to teach about how he has come to fulfill the Old Testament law. Here he begins to speak about murder and anger.

General Information:

Jesus is talking to a group of people about what they as individuals should and should not do. The "you" is plural in "you have heard" and "I say to you." The understood "you" is singular in "Do not kill," but in some languages it may need to be plural. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

it was said to them in ancient times

This can be expressed with an active verb. AT: "God said to those who lived long ago" or "Moses said to your ancestors long ago" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

Whoever kills will be in danger of the judgment

Here "the judgment" implies that a judge will condemn the person to die. AT: "A judge will condemn anyone who kills another person" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

kill ... kills

This word refers to murder, not to all forms of killing.

But I say

Jesus agrees with God and his word, but he does not agree with the way the religious leaders have applied God's word. The "I" is emphatic. This indicates that what Jesus says is equally important to the original commands from God. Try to translate this phrase in a way that shows that emphasis.

brother

This refers to a fellow believer, not to a literal brother or a neighbor.

will be in danger of the judgment

It seems here Jesus is not referring to a human judge but rather to God condemning the person who is angry with his brother. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

worthless person ... fool

These are insults for people who cannot think correctly. "Worthless person" is close to "brainless," where "fool" adds the idea of disobedience to God.

council

This was likely a local council, not the main Sanhedrin in Jerusalem.

translationWords

Matthew 5:23-24

you

Jesus is talking to a group of people about what they as individuals should or should not do. All occurrences of "you" and "your" are singular, but in some languages they may need to be plural. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

offering your gift

"giving your gift" or "bringing your gift"

at the altar

It is implied that this is God's altar at the temple in Jerusalem. AT: "to God at the altar in the temple" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

there remember

"while you are standing at the altar you remember"

your brother has anything against you

"another person is angry with you because of something you did"

First be reconciled with your brother

This can be stated in active form. AT: "First make peace with the person" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

translationWords

Matthew 5:25-26

Agree with your

your accuser

This is a person who blames someone for doing something wrong. He takes the wrongdoer to court to accuse him before a judge.

may hand you over to the judge

Here "hand you over" means to give someone into the control of someone else. AT: "will let the judge deal with you" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

the judge may hand you over to the officer

Here "hand you over" means to give someone into the control of someone else. AT: "the judge will give you over to the officer" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

officer

a person who has authority to carry out the decisions of a judge

you may be thrown into prison

This can be stated in active form. AT: "the officer might put you in prison" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

Truly I say to you

"I tell you the truth." This phrase adds emphasis to what Jesus says next.

from there

"from prison"

translationWords

Matthew 5:27-28

Connecting Statement:

Jesus continues to teach about how he has come to fulfill the Old Testament law. Here he begins to speak about adultery and lust.

General Information:

Jesus is talking to a group of people about what they as individuals should and should not do. The "you" is plural in "you have heard" and "I say to you." The understood "you" is singular in "Do not commit adultery," but in some languages it may need to be plural. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

that it was said

This can be stated in active form. AT: "that God said" or "that Moses said" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

commit

This word means to act out or do something.

But I say

everyone who looks on a woman to lust after her has already committed adultery with her in his heart

This metaphor indicates that a man who lusts after a woman is as guilty of adultery as a man who actually commits the act of adultery. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

to lust after her

"and lusts after her" or "and desires to sleep with her"

in his heart

Here "heart" refers to a person's thoughts. AT: "in his mind" or "in his thoughts" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

translationWords

Matthew 5:29-30

If your

Jesus is talking to a group of people about what they as individuals should or should not do. All instances of "you" and "your" are singular, but in some langugaes they may need to be plural. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

If your right eye causes you to stumble

Here "eye" refers to what a person sees. And, "stumble" is a metaphor for "sin." AT: "if what you see causes you to stumble" or "if you want to sin because of what you see" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

right eye ... right hand

This means the most important eye or hand, as opposed to the left eye or hand. You may need to translate "right" as "better" or "stronger." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

pluck it out ... cut it off

These commands are exaggerations for a person doing whatever he needs to do to stop sinning. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-hyperbole/01.md]])

pluck it out

"forcefully remove it" or "destroy it." If the right eye is not specifically mentioned, you may need to translate this "destroy your eyes." If eyes have been mentioned, you may need to translate this "destroy them."

throw it away from you

"get rid of it"

one of your body parts should perish

"you should lose one part of your body"

than that your whole body should be thrown into hell

This can be stated in active form. AT: "than for God to throw your whole body into hell" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

If your right hand causes

In this metonymy, the hand stands for the actions of the whole person. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

translationWords

Matthew 5:31-32

Connecting Statement:

Jesus continues to teach about how he has come to fulfill the Old Testament law. Here he begins to speak about divorce.

It was also said

This can be stated in active form. AT: "God also said" or "Moses also said" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

sends his wife away

This is a euphemism for divorce. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-euphemism/01.md]])

let him give

"he must give"

But I say

makes her an adulteress

It is the man who divorces the woman improperly who "causes her to commit adultery." In many cultures it would be normal for her to remarry, but if the divorce is improper, such a remarriage is adultery.

her after she has been divorced

This can be stated in active form. AT: "her after her husband has divorced her" or "the divorced woman" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

translationWords

Matthew 5:33-35

Connecting Statement:

Jesus continues to teach about how he has come to fulfill the Old Testament law. Here he begins to speak about swearing oaths.

General Information:

Jesus is talking to a group of people about what they as individuals should and should not do. The "you" is plural in "you have heard" and "I say to you." The "you" and "your" are singular in "Do not swear" and "carry out your oaths," but in some languages they may need to be plural. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

Again, you

"Also, you" or "Here is another example. You"

it was said to those in ancient times

Do not swear a false oath, but carry out your oaths to the Lord.

"Do not swear that you will do something and then not do it. Instead do whatever you have sworn to the Lord that you will do"

But I say

swear not at all ... city of the great King

Here Jesus means that when people make a promise or when they say that something is true, they must not swear by anything. Some people were teaching that if a person swears by God that he will do something, then he must do it, but if he swears by something else, such as by heaven or earth, then it is less offensive if he does not do what he swore to do. Jesus says that swearing by heaven or earth or Jerusalem is just as serious as swearing by God because those things all belong to God.

swear not at all

"Do not swear at all" or "Do not swear by anything"

it is the throne of God

Because God reigns from heaven, Jesus speaks of heaven as if it were a throne. AT: "it is from here that God rules" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

it is the footstool for his feet

This metaphor means the earth also belongs to God. AT: "it is like a footstool where a king rests his feet" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

for it is the city of the great King

"for it is the city that belongs to God, the great King"

translationWords

Matthew 5:36-37

General Information:

Previously Jesus told his hearers that God's throne, footstool, and earthly home are not theirs to swear by. Here he says that they may not swear even by their own heads.

your ... you

Jesus is talking to a group of people about what they as individuals should and should not do. All occurrences of these words are singular, but you may have to translate them as plural. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

swear

This refers to taking an oath. See how you translated this in Matthew 5:34.

let your speech be 'Yes, yes,' or 'No, no.'

"if you mean 'yes,' say 'yes,' and if you mean 'no,' say 'no.'"

translationWords

Matthew 5:38-39

Connecting Statement:

Jesus continues to teach about how he has come to fulfill the Old Testament law. Here he begins to speak about retaliating against an enemy.

General Information:

Jesus is talking to a group of people about what they as individuals should and should not do. The "you" is plural in "you have heard" and "I say to you." The "you" in "whoever strikes you" and the understood "you" in "turn to him" are both singular, but in some languages they may need to be plural. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

that it was said

This can be stated in active form. See how you translated this in Matthew 5:27. AT: "that God God said" or "that Moses said" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

eye for an eye, and a tooth for a tooth

The law of Moses allowed a person to harm a person in the same way he had harmed him, but he could not harm him worse.

But I say

one who is evil

"an evil person" or "someone who harms you"

strikes ... your right cheek

To strike the side of a man's face was an insult in Jesus' culture. As with the eye and the hand, the right cheek is the more important one, and striking that cheek was a terrible insult.

strikes

"slaps." This means hitting someone with the back of an open hand.

turn to him the other also

"let him hit your other cheek also"

translationWords

[[https://git.door43.org/Door43/en_tw/src/master/bible/kt/evil.md]]

Matthew 5:40-42

General Information:

Jesus is talking to a group of people about what they as individuals should and should not do. All occurrences of "you" and "your" are singular, including the understood "you" in the commands "let," "go," "give," and "do not turn away." In some languages they may need to be plural. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

coat ... cloak

The "coat" was worn close to the body, like a heavy shirt or a sweater. The "cloak," the more valuable of the two, was worn over the "coat" for warmth and also used as a blanket for warmth at night.

let that person also have

"give also to that person"

Whoever

"Anyone who." The context implies that he is speaking about a Roman soldier. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

one mile

This is one thousand paces, which is the distance a Roman soldier could legally force someone to carry something for him. If "mile" is confusing, it can be translated as "one kilometer" or "a distance."

with him

This refers to the one who compels you to go.

go with him two

"go the mile he forces you to go, and then go another mile." If "mile" is confusing, you can translate it as "two kilometers" or "twice as far."

do not turn away from

"do not refuse to lend to." This can be stated in a positive form. AT: "lend to"

translationWords

[[https://git.door43.org/Door43/en_tw/src/master/bible/other/courtyard.md]]

Matthew 5:43-45

Connecting Statement:

Jesus continues to teach about how he has come to fulfill the Old Testament law. Here he begins to speak about loving enemies.

General Information:

Jesus is talking to a group of people about what they as individuals should and should not do. The "you" is plural in "you have heard" and "I say to you." The "you" and "your" are singular in "You must love your neighbor and hate your enemy," but in some languages they may need to be plural. All occurrences of "you" and "your" after that are plural. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

that it was said

your neighbor

Here the word "neighbor" does not refer to a specific neighbor, but to any members of one's community or people group. These are people whom one usually desires to treat kindly or at least believes he ought to treat kindly. AT: "your countrymen" or "those who belong to your people group" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-genericnoun/01.md]])

But I say

you may be sons of your Father

It is best to translate "sons" with the same word your language would naturally use to refer to human sons or children.

Father

This is an important title for God. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/guidelines-sonofgodprinciples/01.md]])

translationWords

Matthew 5:46-48

Connecting Statement:

Jesus finishes teaching about how he has come to fulfill the Old Testament law. This section began in Matthew 5:17.

General Information:

Jesus is talking to a group of people about what they as individuals should and should not do. All instances of "you" and "your" are plural. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

For if you love those ... what reward do you get?

Jesus uses this question to teach the people that loving those who love them is not something special that God will reward them for. AT: "For if you love only those ... you will not get any reward." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

Do not even the tax collectors do the same thing?

The Jewish people considered the tax collectors to be very sinful. Jesus uses this question to remind them that even the tax collectors love those who love them. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

If you greet only your brothers, what do you do more than others?

Jesus uses this question to teach the people that greeting their brothers is not something special that God will reward them for. AT: "For if you greet only your brothers, you are not doing anything more than what others do." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

greet

This is a general term for showing a desire for the well-being of the hearer.

Do not even the Gentiles do the same thing?

The Jewish people considered the Gentiles to be very sinful. Jesus uses this question to remind them that even the Gentiles greet their own brothers. AT: "For even the Gentiles greet their own people." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

Father

This is an important title for God. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/guidelines-sonofgodprinciples/01.md]])

translationWords

Matthew 6

Matthew 6:intro-0

Matthew 06 General Notes

Structure and Formatting

Matthew 6 continues Jesus' extended teaching known as "The Sermon on the Mount."

The translator may wish to set apart the prayer in 6:9-11 by using indentation. Since this chapter quickly shifts from one topic to another, it is possible to use a line of space between topics to help the readers recognize the changes in topic more easily.

Matthew 6:1-2

Connecting Statement:

Jesus continues to teach his disciples in his Sermon on the Mount, which began in Matthew 5:3. In this section, Jesus addresses the "acts of righteousness" of alms, prayer, and fasting.

General Information:

Jesus is talking to a group of people about what they as individuals should and should not do. All occurrences of "you" and "your" are plural. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

before people to be seen by them

It is implied that those who see the person will honor him. This can be stated in active form. AT: "in front of people just so that they can see you and give you honor for what you have done" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

Father

This is an important title for God. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/guidelines-sonofgodprinciples/01.md]])

do not sound a trumpet before yourself

This metaphor means to do something that purposefully gets people's attention. AT: "do not draw attention to yourself like someone who plays a loud trumpet in a crowd" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

Truly I say to you

"I tell you the truth." This phrase adds emphasis to what Jesus says next.

translationWords

Matthew 6:3-4

Connecting Statement:

Jesus continues to teach his disciples about alms.

General Information:

do not let your left hand know what your right hand is doing

This is a metaphor for total secrecy. Just as hands usually work together and each can be said to "know" what the other is doing at all times, you should not let even those closest to you know when you are giving to the poor. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

your gift may be given in secret

This can be stated in active form. AT: "you can give to the poor without other people knowing" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

translationWords

Matthew 6:5-7

where moth and rust destroy

"where moth and rust ruin treasures"

moth

a small, flying insect that destroys cloth

rust

a brown substance that forms on metals

store up for yourselves treasures in heaven

This is a metaphor that means do good things on earth so God will reward you in heaven. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

there will your heart be also

Here "heart" means a person's thoughts and interests. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

translationWords

[[https://git.door43.org/Door43/en_tw/src/master/bible/kt/heaven.md]]

Matthew 6:22-24

General Information:

Jesus is talking to a group of people about what they as individuals should or should not do. The instances of "you" and "your" are all singular, but in some languages they may need to be plural. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

The eye is the lamp of the body ... how great is that darkness

This compares healthy eyes that allow a person to see to diseased eyes that cause a person to be blind. This is a metaphor referring to spiritual health. Often Jewish people used the phrase "bad eye" to refer to greed. The meaning is: if a person is completely devoted to God and sees things the way God does, then he is doing what is right. If a person is greedy for more, then he is doing what is evil. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

The eye is the lamp of the body

This metaphor means the eyes allow a person to see just as a lamp helps a person see in the dark. AT: "Like a lamp, the eye allows you to see things clearly" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

eye

You may have to translate this as plural, "eyes."

if your eye is bad

This does not refer to magic. Jewish people often used this as a metaphor for someone who is greedy. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

if the light that is in you is actually darkness, how great is that darkness!

"Light" here is a metaphor, comparing clear thinking to a lamp. Inability to think clearly is compared to a lamp that is not lit. AT: "if the understanding that one has is wrong, how wrong one's entire life will be!" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

for either he will hate the one and love the other, or else he will be devoted to one and despise the other

Both of these phrases mean basically the same thing. They emphasize that a person cannot love and be devoted both to God and money at the same time. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parallelism/01.md]])

You cannot serve God and wealth

"You cannot love God and money at the same time"

translationWords

Matthew 6:25-26

General Information:

Here the instances of "you" and "your" are all plural. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

I say to you

This adds emphasis to what Jesus says next.

to you

Jesus is talking to a group of people about what they as individuals should or should not do.

is not life more than food, and the body more than clothes?

Jesus uses a question to teach the people. AT: "obviously life is more than what you eat, and your body is more than what you wear." or "clearly there are things in life that are more imortant than food, and there are things concerning the body that are more important than clothes." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

barns

places to store crops

Father

This is an important title for God. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/guidelines-sonofgodprinciples/01.md]])

Are you not more valuable than they are?

Jesus uses a question to teach the people. AT: "Obviously you are more valuable than birds." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

translationWords

Matthew 6:27-29

General Information:

Jesus is talking to a group of people about what they as individuals should or should not do. All instances of "you" and "your" are plural. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

Which one of you by being anxious can add one cubit to his lifespan?

Jesus uses a question to teach the people. Here to "add one cubit to his lifespan" is a metaphor for adding time to how long a person will live. AT: "None of you can, just by worrying, add years to your life. You cannot add even one minute to your life! So you should not worry about things you need." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

one cubit

A cubit is a measure of a little less than half a meter. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-bdistance/01.md]])

Why are you anxious about clothing?

Jesus uses a question to teach the people. AT: "You should not be worried about what you will wear." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

Think about

"Consider"

lilies ... They do not work, and they do not spin cloth ... was not clothed like one of these

Jesus speaks about the lilies as if they were people who wore clothes. The lilies being clothed is a metaphor for the plants having beautiful and colorful flowers. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-personification/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

lilies

A lily is a kind of wild flower. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-unknown/01.md]])

I say to you

This adds emphasis to what Jesus says next.

was not clothed like one of these

This can be stated in active form. AT: "did not wear clothes that are as beautiful as these lilies" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

translationWords

Matthew 6:30-31

so clothes the grass in the fields

Jesus continues to speak about the lilies as if they were people who wore clothes. The lilies being clothed is a metaphor for the plants having beautiful and colorful flowers. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-personification/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

grass

If your language has a word that includes "grass" and the word you used for "lilies" in the previous verse, you can use it here.

is thrown into the oven

The Jews at that time used grass in their fires to cook their food. This can be stated in active form. AT: "someone throws it into a fire" or "someone burns it" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

how much more will he clothe you ... faith?

Jesus uses this question to teach the people that God will provide what they need. AT: "he will certainly clothe you ... faith." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

you of little faith

"you who have such little faith." Jesus addresses the people this way because their anxiety about clothing shows they have little faith in God.

Therefore

"Because of all of this"

What clothes will we wear

In this sentence, "clothes" is a synecdoche for material possessions. AT: "What possessions will we have" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-synecdoche/01.md]])

translationWords

Matthew 6:32-34

For the Gentiles search for these things

"for the Gentiles are concerned about what they will eat, drink, and wear"

your heavenly Father knows that you need them

Jesus is implying that God will make sure their basic needs are met.

Father

This is an important title for God. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/guidelines-sonofgodprinciples/01.md]])

seek first his kingdom and his righteousness

Here "kingdom" refers to God's rule as king. AT: "concern yourselves with serving God, who is your king, and doing what is right" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

all these things will be given to you

This can be stated in active form. AT: "God will provide all these things for you" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

Therefore

"Because of all this"

tomorrow will be anxious for itself

Jesus speaks of "tomorrow" as if it were a person who could worry. Jesus means that a person will have enough to worry about when the next day comes. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-personification/01.md]])

translationWords

Matthew 7

Matthew 7:intro-0

Matthew 07 General Notes

Structure and formatting

Since this chapter shifts quickly from one topic to another, it is possible to use a line of space between topics to distinguish between them more easily.

Special concepts in this chapter

# Matthew 5-7

Matthew 5-7 together form one sermon or teaching by Jesus. The chapter divisions cause confusion here.

# "By their fruits you will know them"

Matthew 7:1-2

Connecting Statement:

Jesus continues to teach his disciples in his Sermon on the Mount, which began in Matthew 5:3.

General Information:

Jesus is talking to a group of people about what they as individuals should and should not do. The instances of "you" and the commands are plural. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

Do not judge

It is implied here that "judge" has the strong meaning of "condemn harshly" or "declare guilty." AT: "Do not condemn people harshly" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

you will not be judged

This can be stated in active form. AT: "God will not condemn you harshly" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

For

Be sure the reader understands the statement in 7:2 is based on what Jesus said in 7:1.

with the judgment you judge, you will be judged

This can be stated in active form. AT: "God will condemn you in the same way you condemn others" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

measure

Possible meanings are 1) this is the amount of punishment given or 2) this is the standard used for judgment.

it will be measured out to you

This can be stated in active form. AT: "God will measure it out to you" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

translationWords

[[https://git.door43.org/Door43/en_tw/src/master/bible/kt/judge.md]]

Matthew 7:3-5

General Information:

Jesus is talking to a group of people about what they as individuals should or should not do. The instances of "you" and "your" are all singular, but in some languages they may need to be plural.

Why do you look ... brother's eye, but you do not notice the log that is in your own eye?

Jesus uses this question to rebuke the people for paying attention to other people's sins and ignoring their own. AT: "You look ... brother's eye, but you do not notice the log that is in your own eye." or "Do not look ... brother's eye and ignore the log that is in your own eye." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

the tiny piece of straw that is in your brother's eye

This is a metaphor that refers to the less important faults of a fellow believer. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

tiny piece of straw

"speck" or "splinter" or "bit of dust." Use a word for the smallest thing that commonly falls into a person's eyes.

brother

All occurrences of "brother" in 7:3-5 refer to a fellow believer, not to a literal brother or a neighbor.

the log that is in your own eye

This is a metaphor for a person's most important faults. A log could not literally go into a person's eye. Jesus is exaggerating to emphasize that a person should pay attention to his own more important faults before he deals with another person's less important faults. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-hyperbole/01.md]])

log

the largest part of a tree that someone has cut down

How can you say ... your own eye?

Jesus asks this question to challenge the people to pay attention to their own sins before they pay attention to another person's sins. AT: "You should not say ... your own eye." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

translationWords

Matthew 7:6

General Information:

Jesus is talking to a group of people about what they as individuals should or should not do. The instances of "you" and "your" are all plural.

dogs ... hogs

Jews considered these animals dirty, and God told the Jews not to eat them. They are metaphors for wicked people who do not value holy things. It would be best to translate these words literally. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

pearls

These are similar to round, valuable stones or beads. They are a metaphor for the knowledge of God or precious things in general. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

they may trample

"the pigs may trample"

then turn and tear

"the dogs will then turn and tear"

translationWords

Matthew 7:7-10

General Information:

Jesus is talking to a group of people about what they as individuals should or should not do. The instances of "you" and "your" are all plural. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

Ask ... Seek ... Knock

These are metaphors for praying to God. The verb form shows that we are to keep praying until he answers. If your language has a form for continuing to do something over and over, use it here. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

Ask

request things from someone, in this case God

it will be given to you

This can be stated in active form. AT: "God will give you what you need" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

Seek

look for someone, in this case God

Knock

To knock on a door was a polite way to request that the person inside the house or room open the door. If knocking on a door is impolite or not done in your culture, use the word that describes how people politely ask for doors to be opened. AT: "Tell God you want him to open the door"

it will be opened to you

This can be stated in active form. AT: "God will open it for you" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

Or which one of you ... a stone?

Jesus uses a question to teach the people. AT: "There is not one person among you ... a stone." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

a loaf of bread

This refers to food in general. AT: "some food" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-synecdoche/01.md]])

stone ... fish ... snake

These nouns should be translated literally.

Or if he asks for a fish, will give him a snake?

Jesus asks another question to teach the people. It is understood that Jesus is still referring to a man and his son. AT: "And there is not one person among you, if his son asks for a fish, will give him a snake." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-ellipsis/01.md]])

translationWords

Matthew 7:11-12

General Information:

Jesus is talking to a group of people about what they as individuals should or should not do. The instances of "you" and "your" are plural. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

how much more will your Father in heaven give ... him?

Jesus uses a question to teach the people. AT: "then your Father in heaven will most certainly give ... him." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

Father

This is an important title for God. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/guidelines-sonofgodprinciples/01.md]])

whatever things you want people to do to you

"whatever way you want others to act toward you"

for this is the law and the prophets

Here "law" and "prophets" refer to what Moses and the prophets wrote. AT: "for this is what Moses and the prophets teach in the scriptures" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

translationWords

Matthew 7:13-14

General Information:

This image of walking through a wide gate to destruction or a narrow gate to life represents how people live and the results of how they live.

General Information:

When you translate, use appropriate words for "wide" and "broad" that are as different as possible from "narrow" in order to emphasize the differences between the two sets of gates and ways.

Enter through the narrow gate ... few who find it

This is an image of people traveling on a road and going through a gate into a kingdom. One kingdom is easy to enter; the other is hard to enter. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

Enter through the narrow gate

You may need to move this to the end of verse 14: "Therefore, enter through the narrow gate."

the gate ... the way

Possible meanings are 1) "the way" refers to the road that leads to the gate of a kingdom, or 2) the "the gate" and "the way" both refer to the entrance to the kingdom.

to destruction ... to life

These abstract nouns can be translated with verbs. AT: "to the place where people die ... to the place where people live" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-abstractnouns/01.md]])

translationWords

Matthew 7:15-17

Beware of

"Be on guard against"

who come to you in sheep's clothing but are truly ravenous wolves

This metaphor means that false prophets will pretend they they are good and want to help people, but they are really evil and will do people harm. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

By their fruits you will know them

This metaphor refers to a person's actions. AT: "Just as you know a tree by the fruit that grows on it, you will know false prophets by how they act" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

Do people gather ... thistles?

Jesus uses a question to teach the people. The people would have known that the answer is no. AT: "People do not gather ... thistles." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

every good tree produces good fruit

Jesus continues to use the metaphor of fruit to refer to good prophets who produce good works or words. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

the bad tree produces bad fruit

Jesus continues to use the metaphor of fruit to refer to bad prophets who produce evil works. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

translationWords

Matthew 7:18-20

Every tree that does not produce good fruit is cut down and thrown into the fire

Jesus continues to use fruit trees as a metaphor to refer to false prophets. Here, he only states what will happen to the bad trees. It is implied that the same thing will happen to the false prophets. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

is cut down and thrown into the fire

This can be stated in active form. AT: "people cut down and burn" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

you will recognize them by their fruits

The word "their" can refer to either the prophets or the trees. This metaphor implies that the fruit of trees and the deeds of prophets both reveal whether they are good or bad. If possible, translate this in a way so that it can refer to both trees and prophets. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

translationWords

Matthew 7:21-23

will enter into the kingdom of heaven

Here "kingdom of heaven" refers to God's rule as king. The phrase "kingdom of heaven" is used only in the book of Matthew. If possible, keep "heaven" in your translation. AT: "will live with God in heaven when he shows himself to be king" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

those who do the will of my Father who is in heaven

"whoever does what my Father in heaven desires"

Father

This is an important title for God. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/guidelines-sonofgodprinciples/01.md]])

in that day

Jesus said "that day" knowing his hearers would understand he was referring to the day of judgment. You should include "the day of judgment" only if your readers would not understand otherwise. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

did we not prophesy ... drive out demons ... do many mighty deeds?

The people use a question to emphasize that they did these things. AT: "we prophesied ... we drove out demons ... we did many mighty deeds." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

we

This "we" does not include Jesus. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-exclusive/01.md]])

in your name

Here "name" means with the power and authority of Jesus. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

mighty deeds

"miracles"

I never knew you

This means the person does not belong to Jesus. AT: "You are not my follower" or "I have nothing to do with you" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

translationWords

Matthew 7:24-25

Therefore

"For that reason"

my words

Here "words" refers to what Jesus says. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

like a wise man who built his house upon a rock

Jesus compares those who obey his words to a person who builds his house where nothing can harm it. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-simile/01.md]])

rock

This is the bedrock below the topsoil and clay, not a large stone or boulder above the ground.

it was built

This can be stated in active form. AT: "he built it" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

translationWords

Matthew 7:26-27

Connecting Statement:

This is the end of Jesus' Sermon on the Mount, which began in Matthew 5:3.

like a foolish man who built his house upon the sand

Jesus continues the simile from the previous verse. He compares those who do not obey his words to foolish house-builders. Only a fool would build a house on a sandy place where rain, floods, and wind can sweep the sand away. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-simile/01.md]])

fell

Use the general word in your language that describes what happens when a house falls down.

its destruction was complete

The rain, floods, and wind completely destroyed the house.

translationWords

Matthew 7:28-29

General Information:

These verses describe how the people in the crowds reacted to Jesus' teaching in the Sermon on the Mount. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/writing-endofstory/01.md]])

It came about that when

This phrase shifts the story from Jesus' teachings to what happened next. AT: "When" or "After"

were astonished by his teaching

It is clear in 7:29 that they were amazed not just at what Jesus taught but also the way he taught it. AT: "were amazed by the way he taught"

translationWords

Matthew 8

Matthew 8:intro-0

Matthew 08 General Notes

Structure and formatting

This chapter begins a new section.

Special concepts in this chapter

# Miracles

Jesus' miracles in this chapter show that he has authority over things beyond human control. They also show that worship of Jesus is the proper response to his deeds. (See: [[https://git.door43.org/Door43/en_tw/src/master/bible/kt/authority.md]])

Matthew 8:1-3

General Information:

This is the beginning of a new part of the story that contains several accounts of Jesus healing people. This theme continues through Matthew 9:35. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/writing-newevent/01.md]])

When Jesus had come down from the hill, large crowds followed him

"After Jesus came down from the hill, a large crowd followed him." The crowd may have included both people who had been with him on the mountain and people who had not been with him.

Behold

The word "behold" alerts us to a new person in the story. Your language may have a way of doing this.

a leper

"a man who had leprosy" or "a man who had a skin disease"

bowed before him

This is a sign of humble respect before Jesus. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-symaction/01.md]])

if you are willing

"if you want to" or "if you desire." The leper knew that Jesus had the power to heal him, but he did not know if Jesus would want to touch him.

you can make me clean

Here "clean" means to be healed and to be able to live in the community again. AT: "you can heal me" or "please heal me" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

Be clean

By saying this, Jesus healed the man. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-imperative/01.md]])

Immediately he was cleansed

"At that moment he was cleansed"

he was cleansed of his leprosy

The result of Jesus saying "Be clean" was that the man was healed. This can be stated in active form. AT: "he was well" or "the leprosy left him" or "the leprosy ended" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

translationWords

Matthew 8:4

to him

This refers to the man that Jesus just healed.

say nothing to any man

"do not say anything to anyone" or "do not tell anyone I healed you"

show yourself to the priest

Jewish law required that the person show his healed skin to the priest, who would then allow him or her to return to the community, to be with other people. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

offer the gift that Moses commanded, for a testimony to them

The law of Moses required that someone healed of leprosy give a thanksgiving offering to the priest. When the priest accepted the gift, people would know that the man had been healed. Lepers were ostracized, banned from the community, until they had proof of their healing. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

to them

This can possibly refer to 1) the priests or 2) all the people or 3) the critics of Jesus. If possible, use a pronoun that could refer to any of these groups. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-pronouns/01.md]])

translationWords

Matthew 8:5-7

Connecting Statement:

Here the scene shifts to a different time and place and tells of Jesus healing another person.

came to him and asked him

Here "him" refers to Jesus.

paralyzed

unable to move because of disease or stroke

Jesus said to him

"Jesus said to the centurion"

I will come and heal him

"I will come to your house and make your servant well"

translationWords

Matthew 8:8-10

under my roof

This is an idiom that refers to inside the house. AT: "into my house" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

say the word

Here "word" represents a command. AT: "give the command" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

will be healed

This can be stated in active form. AT: "will become well" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

who is placed under authority

This can be stated in active form. AT: "who is under the authority of someone else" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

under authority ... under me

To be "under" someone means to be less important and to obey the commands of someone more important. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

soldiers

"skilled fighters"

Truly I say to you

"I tell you the truth." This phrase adds emphasis to what Jesus says next.

I have not found anyone with such faith in Israel

Jesus' hearers would have thought that the Jews in Israel, who claim to be children of God, would have greater faith than anyone. Jesus is saying they are wrong and that the centurion's faith was greater. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

translationWords

Matthew 8:11-13

you

Here "you" is plural and refers to "those who were following him" in Matthew 8:10. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

from the east and the west

Using the opposites "east" and "west" is a way of saying "everywhere." AT: "from everywhere" or "from far away in every direction" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-merism/01.md]])

recline at the table

People in that culture would lie down beside the table while eating. This phrase indicates that all those at the table are family and close friends. The joy in the kingdom of God is frequently spoken of as if the people there were feasting. AT: "live as family and friends" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

in the kingdom of heaven

Here "kingdom of heaven" refers to God's rule as king. The phrase "kingdom of heaven" is used only in the book of Matthew. If possible, keep "heaven" in your translation. AT: "when our God in heaven shows that he is king" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

the sons of the kingdom will be thrown

This can be stated in active form. AT: "God will throw the sons of the kingdom" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

the sons of the kingdom

The phrase "sons of" is a metonym, referring to the unbelieving Jews of the kingdom of Judea. There is also irony here because the "sons" will be thrown out while the strangers will be welcomed. AT: "those who should have allowed God to rule over them" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-irony/01.md]])

the outer darkness

This expression refers to the eternal destiny of those who reject God. AT: "the dark place away from God" or "hell" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

weeping and grinding of teeth

"Grinding of teeth" here is a symbolic act, representing extreme sadness and suffering. AT: "weeping and showing their extreme suffering" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-symaction/01.md]])

so may it be done for you

This can be stated in active form. AT: "so I will do it for you" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

the servant was healed

This can be stated in active form. AT: "Jesus healed the servant" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

at that very hour

"at the exact time Jesus said he would heal the servant"

translationWords

Matthew 8:14-15

Connecting Statement:

Here the scene shifts to a different time and place and tells of Jesus healing another person.

Jesus had come

The disciples were probably with Jesus, but the focus of the story is on what Jesus said and did, so introduce the disciples only if needed to avoid wrong meaning.

Peter's mother-in-law

"the mother of Peter's wife"

the fever left her

If your language would understand this personification to mean that the fever could think and act on its own, this can be translated as "she became better" or "Jesus healed her." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-personification/01.md]])

got up

"got out of bed"

translationWords

Matthew 8:16-17

Connecting Statement:

Here the scene shifts to later that evening and tells of Jesus healing more people and casting out demons.

General Information:

In verse 17, the writer quotes the prophet Isaiah to show that Jesus' healing ministry was a fulfillment of prophecy.

When evening had come

Because Jews did not work or travel on the Sabbath, "evening" may imply after the Sabbath. They waited until evening to bring people to Jesus. You do not need to mention the Sabbath unless you need to avoid wrong meaning. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

many who were possessed by demons

This can be stated in active form. AT: "many people whom demons possessed" or "many people whom demons controlled" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

He drove out the spirits with a word

Here "word" stands for a command. AT: "He commanded the spirits to leave" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

was fulfilled that which had been spoken by Isaiah the prophet

This can be stated in active form. AT: "Jesus fulfilled the prophecy that the prophet Isaiah had spoken to the people of Israel" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

took our sickness and bore our diseases

Matthew is quoting the prophet Isaiah. These two phrases mean basically the same thing and emphasize that he healed all of our diseases. AT: "healed those who were sick and made them well" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parallelism/01.md]])

translationWords

Matthew 8:18-20

Connecting Statement:

Here the scene shifts and tells about Jesus' response to some people who wanted to follow him.

Now

This word is used here to mark a break in the main story line. Here Matthew starts to tell a new part of the story.

he gave instructions

"he told his disciples"

Then

This means after Jesus "gave instructions" but before he could get into the boat.

wherever

"to any place"

Foxes have holes, and the birds of the sky have nests

Jesus answers with this proverb. This means even wild animals have somewhere to rest. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/writing-proverbs/01.md]])

Foxes

Foxes are animals like dogs. They eat nesting birds and other small animals. If foxes are unknown in your area, use a general term for dog-like creatures or other furry animals. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-unknown/01.md]])

holes

Foxes make holes in the ground to live in. Use the appropriate word for the place where the animal you use for "foxes" lives.

the Son of Man

Jesus is speaking about himself. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-123person/01.md]])

nowhere to lay his head

This refers to a place to sleep. AT: "no place of his own to sleep" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

translationWords

Matthew 8:21-22

allow me first to go and bury my father

It is unclear whether the man's father has died and he will bury him immediately, or if the man wants to stay for a longer amount of time until his father dies so he can bury him then. The main point is that the man wants to do something else first before he follows Jesus.

leave the dead to bury their own dead

Jesus does not mean literally that dead people will bury other dead people. Possible meanings of "the dead": 1) it is a metaphor for those who will soon die, or 2) it is a metaphor for those who do not follow Jesus and are spiritually dead. The main point is that a disciple must not let anything delay him from following Jesus. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

translationWords

Matthew 8:23-25

Connecting Statement:

Here the scene shifts to the account of Jesus calming a storm as he and his disciples cross the Sea of Galilee.

entered a boat

"got onto a boat"

his disciples followed him

Try to use the same words for "disciple" and "follow" that you used in (Matthew 8:21-22).

Behold

This marks the beginning of another event in the larger story. Your language may have a way of showing this. AT: "Suddenly" or "Without warning"

there arose a great storm on the sea

This can be stated in active form. AT: "a powerful storm arose on the sea" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

so that the boat was covered with the waves

This can be stated in active form. AT: "so that the waves covered the boat" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

woke him up, saying, "Save us

Possible meanings are 1) they first woke Jesus and then they said, "Save us" or 2) as they were waking Jesus up, they were saying "Save us."

us ... we

If you need to translate these words as inclusive or exclusive, then inclusive is best. The disciples probably meant they wanted Jesus to save the disciples and himself from drowning. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-inclusive/01.md]])

we are about to die

"we are going to die"

translationWords

Matthew 8:26-27

to them

"to the disciples"

Why are you afraid ... faith?

Jesus was rebuking the disciples with this rhetorical question. AT: "You should not be afraid ... faith!" or "There is nothing for you to be afraid of ... faith!" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

you of little faith

"you who have such little faith." Jesus addresses his disciples this way because their anxiety about the storm shows they have little faith in him to control it. See how you translated this in Matthew 6:30.

What sort of man is this, that even the winds and the sea obey him?

"Even the winds and the sea obey him! What sort of man is this?" This rhetorical question shows that the disciples were surprised. AT: "This man is unlike any man we have ever seen! Even the wind and the waves obey him!" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

even the winds and the sea obey him

For people or animals to obey or disobey is not surprising, but for wind and water to obey is very surprising. This personification describes the natural elements as being able to hear and respond like people. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-personification/01.md]])

translationWords

Matthew 8:28-29

Connecting Statement:

Here the author returns to the theme of Jesus healing people. This begins an account of Jesus healing two demon-possessed men.

to the other side

"to the other side of the Sea of Galilee"

country of the Gadarenes

The Gadarenes were named after the town of Gadara. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-names/01.md]])

two men who were possessed by demons

This can be stated in active form. AT: "two men whom demons possessed" or "two men whom demons were controlling" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

They ... were very violent, so that no traveler could pass that way

The demons that were controlling these two men were so dangerous that no one could go through that area.

Behold

This marks the beginning of another event in the larger story. Your language may have a way of showing this.

What do we have to do with you, Son of God?

The demons use a question but they are being hostile toward Jesus. AT: "Do not bother us, Son of God!" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

Son of God

This is an important title for Jesus, which describes his relationship to God. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/guidelines-sonofgodprinciples/01.md]])

Have you come here to torment us before the set time?

Again, the demons use a question in a hostile way. AT: "You should not disobey God by punishing us before the specific time God has set when he will punish us!" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

translationWords

Matthew 8:30-32

Now

This word is used here to mark a break in the main story line. Here Matthew tells background information about a herd of pigs that had been there before Jesus arrived. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/writing-background/01.md]])

If you cast us out

It is implied that the demons knew that Jesus was going to cast them out. AT: "Because you are going to cast us out" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

us

This is exclusive, meaning the demons only. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-exclusive/01.md]])

to them

This refers to the demons inside the men.

The demons came out and went into the pigs

"The demons left the man and entered the pigs"

behold

This alerts us to pay attention to the surprising information that follows.

rushed down the steep hill

"ran quickly down the steep slope"

they died in the water

"they fell into the water and drowned"

translationWords

Matthew 8:33-34

Connecting Statement:

This concludes the account of Jesus healing two demon-possessed men.

tending the pigs

"taking care of the pigs"

what had happened to the men who had been possessed by demons

This can be stated in active form. AT: "what Jesus did to help the men whom demons had controlled" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

Behold

This marks the beginning of another event in the larger story. It may involve different people than the previous events. Your language may have a way of showing this.

all the city

The word "city" is a metonym for the people of the city. The word "all" is probably an exaggeration to emphasize how very many people came out. Not necessarily every person came out. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-hyperbole/01.md]])

their region

"their area"

translationWords

Matthew 9

Matthew 9:intro-0

Matthew 09 General Notes

Important figures of speech in this chapter

There are many different figures of speech in this chapter. It was also common for Jesus to use analogies and metaphors in his teaching. His way of teaching was intended to encourage faith in him. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]] and [[https://git.door43.org/Door43/en_tw/src/master/bible/kt/faith.md]])

Other possible translation difficulties in this chapter

# "And," "but"

Some English translations begin many sentences in this chapter with the word "and" or "but" to indicate a sequence of events in the narrative. The ULB usually eliminates these words because the context of the narrative itself indicates that the events occur in sequence. It is acceptable to use these words if it is helpful in your translation.

Matthew 9:1-2

Connecting Statement:

The writer returns to the theme, which he began in Matthew 8:1, of Jesus healing people. This begins an account of Jesus healing a paralyzed man.

Jesus entered a boat

It is implied that the disciples were with Jesus. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

a boat

This is probably the same boat as in Matthew 8:23. You only need to specify this if needed to avoid confusion.

into his own city

"to the town where he lived." This refers to Capernaum.

Behold

This marks the beginning of another event in the larger story. It may involve different people than the previous events. Your language may have a way of showing this.

they brought

"some men from the city"

their faith

This refers to the faith of the men and may also include the faith of the paralyzed man.

Son

The man was not Jesus' real son. Jesus was speaking to him politely. If this is confusing, it can also be translated "My friend" or "Young man" or even omitted.

Your sins have been forgiven

This can be stated in active form. AT: "I have forgiven your sins" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

translationWords

Matthew 9:3-6

Behold

This marks the beginning of another event in the larger story. It may involve different people than the previous events. Your language may have a way of doing this.

among themselves

Possible meanings are 1) each one was thinking to himself, or 2) they were speaking among themselves.

blaspheming

Jesus was claiming to be able to do things the scribes thought only God can do.

knew their thoughts

Jesus knew what they were thinking either supernaturally or because he could see them talking to each other.

Why are you thinking evil in your hearts?

Jesus used this question to rebuke the scribes. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

evil

This is moral evil or wickedness, not simply error in fact.

in your hearts

Here "hearts" refers to their minds or their thoughts. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

For which is easier, to say, 'Your sins are forgiven,' or to say, 'Get up and walk'?

Jesus uses this question to make the scribes think about what might prove whether or not he could really forgive sins. AT: "I just said 'Your sins are forgiven.' You may think that it is harder to say 'Get up and walk,' because the proof of whether or not I can heal the man will be shown by whether or not he gets up and walks." or "You may think that it is easier to say 'Your sins are forgiven' than it is to say 'Get up and walk.'" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

which is easier, to say, 'Your sins are forgiven,' or to say, 'Get up and walk'?

The quotes can be translated as indirect quotes. AT: "which is easier, to tell someone that his sins are forgiven, or to tell him to get up and walk?" or "you may think that it is easier to tell someone that his sins are forgiven than to tell him to get up and walk." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-quotations/01.md]])

go to your house

Jesus is not forbidding the man to go elsewhere. He is giving the man the opportunity to go home.

translationWords

Matthew 9:7-9

Connecting Statement:

This concludes the account of Jesus healing a paralyzed man. Jesus then calls a tax collector to be one of his disciples.

who had given

"because he had given"

such authority

This refers to the authority to declare sins forgiven.

As Jesus passed by from there

This phrase marks the beginning of a new part of the story. If your language has a way for doing this, you could consider using it here.

passed by

"was leaving" or "was going"

Matthew ... him ... He

Church tradition says that this Matthew is the author of this Gospel, but the text gives no reason to change the pronouns from "him" and "He" to "me" and "I."

He said to him

"Jesus said to Matthew"

He got up and followed him

"Matthew got up and followed Jesus." This means Matthew became Jesus' disciple.

translationWords

Matthew 9:10-11

General Information:

These events occur at the house of Matthew the tax collector.

the house

This is probably Matthew's house, but it could also be Jesus' house. Specify only if needed to avoid confusion.

behold

This marks the beginning of another event in the larger story. It may involve different people than the previous events. Your language may have a way of doing this.

When the Pharisees saw it

"When the Pharisees saw that Jesus was eating with the tax collectors and sinful people"

Why does your teacher eat with tax collectors and sinful people?

The Pharisees use this question to criticize what Jesus is doing. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

translationWords

Matthew 9:12-13

General Information:

These events occur at the house of Matthew the tax collector.

When Jesus heard this

Here "this" refers to the question the Pharisees asked about Jesus eating with tax collectors and sinners.

People who are strong in body do not need a physician, only those who are sick

Jesus answers with a proverb. He means that he eats with these kinds of people because he has come to help sinners. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/writing-proverbs/01.md]])

People who are strong in body

"People who are healthy"

physician

"doctor"

those who are sick

The phrase "need a physician" is understood. AT: "people who are sick need a physician" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-ellipsis/01.md]])

You should go and learn what this means

Jesus is about to quote the scriptures. AT: "You should learn the meaning of what God said in the scriptures"

You should go

Here "you" is plural and refers to the Pharisees. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

I desire mercy and not sacrifice

Jesus is quoting what the prophet Hosea wrote in the scriptures. Here, "I" refers to God.

For I came

Here "I" refers to Jesus.

the righteous

Jesus is using irony. He does not think there are any people who are righteous and do not need to repent. AT: "those who think they are righteous" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-irony/01.md]])

translationWords

Matthew 9:14-15

Connecting Statement:

The disciples of John the Baptist question the fact that Jesus' disciples do not fast.

do not fast

"continue to eat regularly"

Can wedding attendants be sorrowful while the bridegroom is still with them?

Jesus uses a question to answer John's disciples. They all knew that people do not mourn and fast at a wedding celebration. Jesus uses this proverb to show that his disciples do not mourn because he is still there with them. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/writing-proverbs/01.md]])

the days will come when

This is a way of referring to some time in the future. AT: "the time will come when" or "someday"

the bridegroom will be taken away from them

This can be stated in active form. AT: "the bridegroom will not be able to be with them any longer" or "someone will take the bridegroom away from them" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

will be taken away

Jesus is probably referring to his own death, but this should not be made explicit here in the translation. To maintain the imagery of a wedding, it is best to just state that the bridegroom will not be there any longer.

translationWords

Matthew 9:16

Connecting Statement:

Jesus continues to answer the question that the disciples of John had asked. He did this by giving two examples of old things and new things that people do not put together.

No man puts a piece of new cloth on an old garment

"No one sews a piece of new cloth on an old garment" or "People do not sew a piece of new cloth as a patch an old garment"

an old garment ... the garment

"old clothing ... the clothing""

# the patch will tear away from the garment

If someone were to wash the garment, the patch of new cloth would shrink, but the old garment would not shrink. This would tear the patch off the garment and leave a bigger hole.

the patch

"the piece of new cloth." This is the piece of cloth used to cover a hole in the old garment.

a worse tear will be made

This can be stated in active form. AT: "this will make the tear worse" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

Matthew 9:17

Connecting Statement:

Jesus continues to answer the question that disciples of John had asked.

Neither do people put new wine into old wineskins

Jesus uses another proverb to answer John's disciples. This means the same as the proverb in Matthew 9:16.

Neither do people put

"Neither does anyone pour" or "People never put"

new wine

This refers to wine that has not fermented yet. If grapes are unknown in your area, use the general term for fruit. AT: "grape juice" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-unknown/01.md]])

old wineskins

This refers to wineskins that have stretched and dried out because they were already used for fermenting wine.

wineskins

"wine bags" or "skin bags." These were bags made out of animal skins.

the wine will be spilled, and the wineskins will be destroyed

This can be stated in active form. AT: "and this will ruin the wineskins and spill the wine" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

the skins will burst

When the new wine ferments and expands, the skins tear open because they can no longer stretch out.

fresh wineskins

"new wineskins" or "new wine bags." This refers to wineskins that no one has used.

both will be preserved

This can be stated in active form. AT: "this will keep safe both the wineskins and the wine" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

translationWords

[[https://git.door43.org/Door43/en_tw/src/master/bible/other/wine.md]]

Matthew 9:18-19

Connecting Statement:

This begins an account of Jesus bringing to life the daughter of a Jewish official after she had died.

these things

This refers to the answer Jesus gave John's disciples about fasting.

behold

The word "behold" alerts us to a new person in the story. Your language may have a way of doing this.

bowed down to him

This is a way someone would show respect in Jewish culture. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-symaction/01.md]])

come and lay your hand on her, and she will live

This shows that the Jewish official believed Jesus had the power to bring his daughter back to life.

his disciples

"Jesus' disciples"

translationWords

Matthew 9:20-22

got up

"got out of bed." This is the same meaning as in Matthew 8:15.

The news about this spread into all that region

"The people of that whole region heard about it" or "The people who saw that the girl was alive started telling everyone in the whole area about it"

Matthew 9:27-28

Connecting Statement:

This begins the account of Jesus healing two blind men.

As Jesus passed by from there

As Jesus was leaving the region

passed by

"was leaving" or "was going"

followed him

This means they were walking behind Jesus, not necessarily that they had become his disciples.

Have mercy on us

It is implied that they wanted Jesus to heal them. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

Son of David

Jesus was not David's literal son, so this may be translated as "Descendant of David." However, "Son of David" is also a title for the Messiah, and the men were probably calling Jesus by this title.

When Jesus had come into the house

This could be either Jesus' own house or the house in Matthew 9:10.

Yes, Lord

The full content of their answer is not stated, but it is understood. AT: "Yes, Lord, we believe you can heal us" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-ellipsis/01.md]])

translationWords

Matthew 9:29-31

touched their eyes and said

It is not clear whether he touched both men's eyes at the same time or used only his right hand to touch one then the other. As the left hand was customarily used for unclean purposes, it is most likely that he used only his right hand. It is also not clear whether he spoke as he was touching them or touched them first and then spoke to them.

Let it be done to you according to your faith

This can be stated in active form. AT: "I will do as you have believed" or "Because you believe, I will heal you" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

their eyes were opened

This means they were able to see. This can be stated in active form. AT: "God healed their eyes" or "the two blind men were able to see" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

See that no one knows about this

Here "See" means "be sure." AT: "Be sure no one finds out about this" or "Do not tell anyone that I healed you" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

But the two men

"The two men did not do what Jesus told them to do. They"

spread the news

"told many people what had happened to them"

translationWords

Matthew 9:32-34

Connecting Statement:

This is the account of Jesus healing a demon-possessed man who could not speak and how people responded.

behold

The word "behold" alerts us to a new person in the story. Your language may have a way of doing this.

a mute man ... was brought to Jesus

This can be stated in active form. AT: "someone brought a mute man ... to Jesus" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

mute

not able to talk

possessed by a demon

This can be stated in active form. AT: "whom a demon had possessed" or "whom a demon was controlling" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

When the demon had been driven out

This can be stated in active form. AT: "After Jesus had forced the demon out" or "After Jesus had commanded the demon to leave" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

the mute man spoke

"the mute man began to speak" or "the man who had been mute spoke" or "the man, who was no longer mute, spoke"

The crowds were astonished

"The people were amazed"

This has never been seen

This can be stated in active form. AT: "This has never happened before" or "No one has ever done anything like this before" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

he drives out demons

"he forces demons to leave"

he drives

The pronoun "he" refers to Jesus.

translationWords

Matthew 9:35-36

Connecting Statement:

Verse 35 is the end of the part of the story that began in Matthew 8:1 about Jesus' healing ministry in Galilee. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/writing-endofstory/01.md]])

General Information:

Verse 36 begins a new part of the story where Jesus teaches his disciples and sends them to preach and heal as he has done.

all the cities

The word "all" is an exaggeration to emphasize how very many cities Jesus went to. He did not necessarily go to every one of them. AT: "many of the cities" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-hyperbole/01.md]])

cities ... villages

"large villages ... small villages" or "large towns ... small towns"

the gospel of the kingdom

Here "kingdom" refers to God's rule as king. See how you translated this in Matthew 4:23.

all kinds of disease and all kinds of sickness

"every disease and every sickness." The words "disease" and "sickness" are closely related but should be translated as two different words if possible. "Disease" is what causes a person to be sick. "Sickness" is the physical weakness or affliction that results from having a disease.

They were like sheep without a shepherd

This simile means they did not have a leader to take care of them. AT: "The people did not have a leader" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-simile/01.md]])

translationWords

Matthew 9:37-38

General Information:

Jesus uses a proverb about harvesting to tell his disciples how they should respond to the needs of the crowds mentioned in the previous section.

The harvest is plentiful, but the laborers are few

Jesus uses a proverb to respond to what he is seeing. Jesus means there are a lot of people who are ready to believe God but only few people to teach them God's truth. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/writing-proverbs/01.md]])

The harvest is plentiful

"There is plenty of ripe food for someone to collect"

laborers

"workers"

pray to the Lord of the harvest

"pray to God, because he is in charge of the harvest"

translationWords

Matthew 10

Matthew 10:intro-0

Matthew 10 General Notes

Special concepts in this chapter

# The sending of the twelve disciples

A large section of this chapter discusses Jesus' sending of the twelve disciples to share his message about the kingdom of heaven. They were to limit their ministry to Israel and not share this news with the Gentiles. Jesus' instructions gives the reader the impression that they were not to waste any time. There is a sense of urgency in his tone.

Other possible translation difficulties in this chapter

# The twelve disciples

The following are the lists of the twelve disciples: In Matthew: Simon (Peter), Andrew, James son of Zebedee, John son of Zebedee, Philip, Bartholomew, Thomas, Matthew, James son of Alphaeus, Thaddeus, Simon the Zealot and Judas Iscariot.

In Mark: Simon (Peter), Andrew, James the son of Zebedee and John the son of Zebedee (to whom he gave the name Boanerges, that is, sons of thunder), Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Zealot, and Judas Iscariot.

In Luke: Simon (Peter), Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Simon (who was called the Zealot), Judas the son of James, and Judas Iscariot.

It is probable that Thaddaeus and Jude, the son of James, are two names of the same person.

# "The kingdom of heaven is near"

This phrase has great theological significance. Scholars often debate whether the "kingdom of heaven" was present at that time or was still to come. English translations frequently use the phrase "is at hand," but this can create difficulty in translating. Other translations use "is coming near" or "has come near."

Matthew 10:1

Connecting Statement:

This begins an account of Jesus sending out his twelve disciples to do his work.

called his twelve disciples together

"summoned his 12 disciples" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-numbers/01.md]])

gave them authority

Be sure that the text clearly communicates that this authority was 1) to drive out unclean spirits and 2) to heal disease and sickness.

to drive them out

"to make the unclean spirits leave"

all kinds of disease and all kinds of sickness

translationWords

Matthew 10:2-4

General Information:

Here the author provides the names of the twelve apostles as background information.

Now

This word is used here to mark a break in the main story line. Here Matthew tells background information about the twelve apostles. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/writing-background/01.md]])

twelve apostles

This is the same group as the "twelve disciples" in Matthew 10:1.

first

This is first in order, not in rank. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-ordinal/01.md]])

the Zealot

Possible meanings are 1) "the Zealot" is a title that shows that he was part of the group of people who wanted to free the Jewish people from Roman rule. AT: "the patriot" or "the nationalist" or 2) "the Zealot" is a description that shows that he was zealous for God to be honored. AT: "the zealous one" or "the passionate one"

Matthew the tax collector

"Matthew, who was a tax collector"

who would betray him

"who would betray Jesus"

translationWords

Matthew 10:5-7

Connecting Statement:

Here Jesus begins to give instructions to his disciples about what they should do and expect when they go to preach.

General Information:

Although verse 5 begins by saying that he sent out the twelve, Jesus gave these instructions before he sent them out. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-events/01.md]])

These twelve Jesus sent out

"Jesus sent out these twelve men" or "It was these twelve men whom Jesus sent out"

sent out

Jesus sent them out for a particular purpose.

He instructed them

"He told them what they needed to do" or "He commanded them"

lost sheep of the house of Israel

This is a metaphor comparing the entire nation of Israel to sheep who have strayed from their shepherd. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

house of Israel

This refers to the nation of Israel. AT: "people of Israel" or "descendants of Israel" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

as you go

Here "you" is plural and refers to the twelve apostles. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

The kingdom of heaven has come near

The phrase "kingdom of heaven" refers to God ruling as king. This phrase is only in the book of Matthew. If possible, use the word "heaven" in your translation. See how you translated this in Matthew 3:2. AT: "Our God in heaven will soon show himself to be king" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

translationWords

Matthew 10:8-10

Connecting Statement:

Jesus continues to instruct his disciples about what they should do when they go to preach.

you ... your

These are plural and refer to the twelve apostles. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

raise the dead,

"Raise" here is an idiom for "cause the dead to live again." AT: "cause the dead to live again" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

Freely you have received, freely give

There is information here that is not stated, but it is understood. AT: "I helped you and taught you God's truth for free. Therefore, you should not make other people pay for you to help them or to teach them God's truth" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-ellipsis/01.md]])

gold, silver, or copper

These are metals out of which coins were made. This list is a metonym for money, so if the metals are unknown in your area, translate the list as "money." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

purses

This means "belts" or "money belts," but it can refer to whatever might be used to carry money. A belt is a long strip of cloth or leather worn around the waist. It was often wide enough that it could be folded and used to carry money.

traveling bag

This could either be any bag used to carry things on a journey, or a bag used by someone to collect food or money.

an extra tunic

Use the same word you used for "tunic" in Matthew 5:40.

laborer

"worker"

his food

Here "food" refers to anything a person needs. AT: "what he needs" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-synecdoche/01.md]])

translationWords

Matthew 10:11-13

Connecting Statement:

Jesus continues to instruct his disciples about what they should do when they go out to preach.

you ... your

These are plural and refer to the twelve apostles. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

Whatever city or village you enter

"Whenever you enter a city or village" or "When you go into any city or village"

city ... village

"large village ... small village" or "large town ... small town." See how you translated this in Matthew 9:35.

worthy ... not worthy

In 10:11-13 a "worthy" person refers to a person who is willing to welcome the disciples. Jesus compares this person to one who is "not worthy," a person who does not welcome the disciples.

stay there until you leave

The full meaning of the statement can be made explicit. AT: "stay in that person's house until you leave the town or village" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

As you enter into the house, greet it

The phrase "greet it" means greet the house. A common greeting in those days was "Peace be to this house!" Here "house" represents the people who live in the house. AT: "As you enter the house, greet the people who live in it" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

the house is worthy

Here "the house" represents those who live in the house. AT: "the people who live in that house receive you well" or "the people who live in that house treat you well" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

let your peace come upon it

The word "it" refers to the house, which represents the people who live in the house. AT: "let them receive your peace" or "let them receive the peace that you greeted them with" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

if it is not worthy

The word "it" means the house. Here "house" refers to the people who live in the house. AT: "if they do not receive you well" or "if they do not treat you well" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

let your peace come back to you

Possible meanings are 1) if the household was not worthy, then God would hold back peace or blessings from that household or 2) if the household was not worthy, then the apostles were supposed to do something, such as asking God not to honor their greeting of peace. If your language has a similar meaning of taking back a greeting or its effects, that should be used here.

translationWords

Matthew 10:14-15

Connecting Statement:

Jesus continues to instruct his disciples about what they should do when they go to preach.

As for those who do not receive you or listen

"If no people in that house or city will receive you or listen"

you ... your

This is plural and refers to the twelve apostles. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

listen to your words

Here "words" refers to what the disciples say. AT: "listen to your message" or "listen to what you have to say" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

city

You should translate this the same way you did in Matthew 10:11.

shake off the dust from your feet

"shake the dust off your feet as you leave." This is a sign that God has rejected the people of that house or city. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-symaction/01.md]])

Truly I say to you

"I tell you the truth." This phrase adds emphasis to what Jesus says next.

it shall be more tolerable

"the suffering shall be less"

the land of Sodom and Gomorrah

This refers to the people who lived in Sodom and Gomorrah. AT: "the people who lived in the cities of Sodom and Gomorrah" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

that city

This refers to the people in the city that does not receive the apostles or listen to their message. AT: "the people of the city that does not receive you" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

translationWords

Matthew 10:16-18

Connecting Statement:

Jesus continues to instruct his disciples. Here he begins to tell them about the persecution they will endure when they go out to preach.

See, I send

The word "See" here adds emphasis to what follows. AT: "Look, I send" or "Listen, send" or "Pay attention to what I am about to tell you. I send"

I send you out

Jesus is sending them out for a particular purpose.

as sheep in the midst of wolves

Sheep are defenseless animals that wolves often attack. Jesus is stating that people may harm the disciples. AT: "as sheep among people who are like dangerous wolves" or "as sheep among people who act the way dangerous animals act" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-simile/01.md]])

be as wise as serpents and harmless as doves

Jesus is telling the disciples they must be cautious and harmless among the people. If comparing the disciples to serpents or doves is confusing, it might be better not to state the similes. AT: "act with understanding and caution, as well as with innocence and virtue" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-simile/01.md]])

Watch out for people! They will

You can translate with "because" to show how these two statements relate. AT: "Watch out for people because they will" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/writing-connectingwords/01.md]])

deliver you up to

"Deliver" here is a metaphor for taking an item to a particular destination. AT: "take you to" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

councils

"courts." These are local religious leaders or elders who together keep peace in the community.

whip you

"beat you with a whip"

you will be brought

This can be stated in active form. AT: "they will bring you" or "they will drag you" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

for my sake

"because you belong to me" or "because you follow me"

to them and to the Gentiles

The pronoun "them" refers either to the "governors and kings" or to the Jewish accusers.

translationWords

Matthew 10:19-20

Connecting Statement:

Jesus continues to instruct his disciples about the persecution they will endure when they go out to preach.

When they deliver you up

"When people take you to the councils." The "people" here are the same "people" as in Matthew 10:17. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

you ... your

These are plural and refer to the twelve apostles. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

do not be anxious

"do not worry"

how or what you will speak

"how you are to speak or what you are to say." The two ideas may be combined: "what you are to say" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-hendiadys/01.md]])

for what to say will be given to you

This can be stated in active form. AT: "for the Holy Spirit will tell you what to say" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

in that hour

Here "hour" means "right then." AT: "right then" or "at that time" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

the Spirit of your Father

If necessary, this can be translated as "the Spirit of God your heavenly Father" or a footnote can be added to make it clear that this refers to God the Holy Spirit and not to the spirit of an earthly father.

Father

This is an important title for God. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/guidelines-sonofgodprinciples/01.md]])

in you

"through you"

translationWords

Matthew 10:21-23

Connecting Statement:

Jesus continues to instruct his disciples about the persecution they will endure when they go out to preach.

Brother will deliver up brother to death, and a father his child

The phrase "a father his child" can be translated as a complete sentence. AT: "Brothers will deliver up their brothers to death, and fathers will deliver up their children to death" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-ellipsis/01.md]])

deliver up

"Deliver" here is a metaphor, meaning "to take" or "force to go." See how you translated this in Matthew 10:17. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

to death

The abstract noun "death" can be translated in a concrete, more detailed way. AT: "to the courts so that the authorities can execute them" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-abstractnouns/01.md]])

rise up against

"rebel against" or "turn against"

cause them to be put to death

This can be translated in active form. AT: "have them put to death" or "have the authorities execute them" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

You will be hated by everyone

This can be translated in active form. AT: "Everyone will hate you" or "All people will hate you" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

You

This is plural and refers to the twelve disciples. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

because of my name

Here "name" refers to the entire person. AT: "because of me" or "because you trust in me" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

whoever endures

"whoever stays faithful"

to the end

It is not clear whether the "end" means when a person dies, when the persecution ends, or the end of the age when God shows himself to be king. The main point is that they endure as long as necessary.

that person will be saved

This can be stated in active form. AT: "God will deliver that person" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

in this city

Here "this" does not refer to a specific city. AT: "in one city"

flee to the next

"flee to the next city"

truly I say to you

"I tell you the truth." This phrase adds emphasis to what Jesus says next.

Son of Man

Jesus is speaking about himself. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-123person/01.md]])

has come

"arrives"

translationWords

Matthew 10:24-25

Connecting Statement:

Jesus continues to instruct his disciples about the persecution they will endure when they go out to preach.

A disciple is not greater than his teacher, nor a servant above his master

Jesus is using a proverb to teach his disciples a general truth. Jesus is emphasizing that the disciples should not expect people to treat them any better than the people treat Jesus. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/writing-proverbs/01.md]])

A disciple is not greater than his teacher

"A disciple is always less important than his teacher" or "A teacher is always more important than his disciple"

nor a servant above his master

"and a servant is always less important than his master" or "and a master is always more important than his servant"

It is enough for the disciple that he should be like his teacher

"The disciple should be satisfied to become like his teacher"

be like his teacher

If necessary, you can make explicit how the disciple becomes like the teacher. AT: "know as much as his teacher knows" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

the servant like his master

If necessary, you can make explicit how the servant becomes like the master. AT: "the servant should be satisfied to become only as important as his master" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

If they have called the master ... how much worse ... they call ... the members of his household

Again Jesus is emphasizing that since people have mistreated him, his disciples should expect people to treat them the same or worse.

how much worse would be the names they call the members of his household

"the names that they call the members of his household will certainly be much worse" or "they will certainly call the members of his household much worse names"

If they have called

"Since people have called"

the master of the house

Jesus is using this as a metaphor for himself. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

Beelzebul

This name can either be 1) transcribed directly as "Beelzebul" or 2) translated with its original, intended meaning of "Satan."

his household

This is a metaphor for Jesus' disciples. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

translationWords

Matthew 10:26-27

Connecting Statement:

Jesus continues to instruct his disciples about the persecution they will endure when they go out to preach.

do not fear them

Here "them" refers to the people who mistreat followers of Jesus.

there is nothing concealed that will not be revealed, and nothing hidden that will not be known

Both of these statements mean the same thing. Being concealed or hidden represents being kept secret, and being revealed represents being made known. Jesus is emphasizing that God will make all things known. This can be stated in active form. AT: "God will reveal the things that people hide" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

What I tell you in the darkness, say in the daylight, and what you hear softly in your ear, proclaim upon the housetops

Both of these statements mean the same thing. Jesus is emphasizing that the disciples should tell everyone what he tells the disciples in private. AT: "Tell people in the daylight what I tell you in the darkness, and proclaim upon the housetops what you hear softly in your ear" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parallelism/01.md]])

What I tell you in the darkness

Here "darkness" is a metonym for "in private." AT: "What I say to you secretly" or "The things I am telling you privately" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonym/01.md]])

say in the daylight

Here "daylight" means "in public." AT: "say openly" or "say publicly" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

what you hear softly in your ear

This is a way of referring to whispering. AT: "what I whisper to you" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

proclaim upon the housetops

Housetops where Jesus lived were flat, and people far away could hear anyone speaking with a loud voice. Here "housetops" refers to any place where all people can hear. AT: "speak loudly in a public place for all to hear" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

translationWords

Matthew 10:28-31

Connecting Statement:

Jesus continues to instruct his disciples about the persecution they will endure when they go to preach.

General Information:

Here Jesus also begins to give reasons why his disciples should not be afraid of the persecution they might experience.

Do not be afraid of those who kill the body but are unable to kill the soul

This is not distinguishing between people who cannot kill the soul and people who can kill the soul. No person can kill the soul. AT: "Do not be afraid of people. They can kill the body, but they cannot kill the soul" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-distinguish/01.md]])

kill the body

This means to cause physical death. If these words are awkward, they can be translated as "kill you" or "kill other people."

body

the part of a person that can be touched, as opposed to the soul or spirit

kill the soul

This means to harm people after they have physically died.

soul

the part of a person that cannot be touched and that lives on after the physical body dies

fear him who is able

You can add "because" to clarify why people should fear God. AT: "fear God because he is able" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/writing-connectingwords/01.md]])

Are not two sparrows sold for a small coin?

Jesus states this proverb as a question to teach his disciples. AT: "Think about the sparrows. They have so little value that you can buy two of them for only one small coin." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/writing-proverbs/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

sparrows

These are very small, seed-eating birds. AT: "small birds" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-unknown/01.md]])

a small coin

This is often translated as the least valuable coin available in your country. It refers to a copper coin worth about one-sixteenth of a day's wage for a laborer. AT: "very little money"

not one of them falls to the ground without your Father's knowledge

This can be stated in a positive form. AT: "your Father knows when even one sparrow dies and falls to the ground" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-doublenegatives/01.md]])

Father

This is an important title for God. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/guidelines-sonofgodprinciples/01.md]])

even the hairs of your head are all numbered

This can be stated in active form. AT: "God knows even how many hairs are on your head" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

numbered

"counted"

You are more valuable than many sparrows

"God values you more than many sparrows"

translationWords

Matthew 10:32-33

Connecting Statement:

Jesus continues to instruct his disciples about the reasons why they should not be afraid of the persecution that they might experience.

everyone who confesses me ... I will also confess before my Father

"whoever confesses me ... I will also confess before my Father" or "if anyone confesses me ... I will also confess him before my Father"

confesses me before men

"tells others that he is my disciple" or "acknowledges before other people that he is loyal to me"

I will also confess before my Father who is in heaven

You can make explicit the information that is understood. AT: "I will also acknowledge before my Father who is in heaven that that person belongs to me" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-ellipsis/01.md]])

my Father who is in heaven

"my heavenly Father"

Father

This is an important title for God. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/guidelines-sonofgodprinciples/01.md]])

he who denies me ... I will also deny before my Father

"whoever denies me ... I will also deny before my Father" or "if anyone denies me ... I will also deny him before my Father"

denies me before men

"denies to other people that he is loyal to me" or "refuses to acknowledge to others that he is my disciple"

I will also deny before my Father who is in heaven

You can make explicit the information that is understood. AT: "I will deny before my Father who is in heaven that this person belongs to me" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-ellipsis/01.md]])

translationWords

Matthew 10:34-36

Connecting Statement:

Jesus continues to instruct his disciples about the reasons why they should not be afraid of the persecution that they might experience.

Do not think

"Do not suppose" or "You must not think"

upon the earth

This refers to the people who live on the earth. AT: "to the people of the earth" or "to people" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

a sword

This refers to division, fighting, and killing among people. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

set

"turn" or "divide" or "separate"

a man against his father

"a son against his father"

A man's enemies

"A person's enemies" or "A person's worst enemies"

those of his own household

"members of his own family"

translationWords

Matthew 10:37-39

Connecting Statement:

Jesus continues to instruct his disciples about the reasons why they should not be afraid of the persecution that they might experience.

He who loves ... is not worthy

Here "he" means any person in general. AT: "Those who love ... are not worthy" or "If you love ... you are not worthy" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-gendernotations/01.md]])

loves

The word for "love" here refers to "brotherly love" or "love from a friend." AT: "cares for" or "is devoted to" or "is fond of"

worthy of me

"deserve to belong to me" or "worthy to be my disciple"

pick up his cross and follow after me

"carry his cross and follow me." The cross represents suffering and death. Taking up the cross represents being willing to suffer and die. AT: "obey me even to the point of suffering and dying" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

pick up

"take up" or "pick up and carry"

He who finds his life will lose it. But he who loses ... will find it

Jesus uses a proverb to teach his disciples. This should be translated with as few words as possible. AT: "Those who find their lives will lose them. But those who lose their lives ... will find them" or "If you find your life you will lose it. But if you lose your life ... you will find it" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/writing-proverbs/01.md]])

finds

This is a metaphor for "keeps" or "saves." AT: "tries to keep" or "tries to save" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

will lose it

This does not mean the person will die. It is a metaphor that means the person will not experience spiritual life with God. AT: "will not have true life" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

who loses his life

This does not mean to die. It is a metaphor that means a person considers obeying Jesus more important than his own life. AT: "who denies himself" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

for my sake

"because he trusts me" or "on my account" or "because of me." This is the same idea as "for my sake" in Matthew 10:18.

will find it

This metaphor means the person will experience spiritual life with God. AT: "will find true life" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

translationWords

Matthew 10:40-41

Connecting Statement:

Jesus continues to instruct his disciples about the reasons why they should not be afraid of the persecution that they might experience.

He who

The word "He" refers to anyone in general. AT: "Whoever" or "Anyone who" or "The one who" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-gendernotations/01.md]])

welcomes

This means to receive someone as a guest.

you

This is plural and refers to the twelve apostles to whom Jesus is speaking. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

He who welcomes you welcomes me

Jesus means that when someone welcomes you, it is like welcoming him. AT: "When someone welcomes you, it is like he is welcoming me" or "If someone welcomes you, it is as if he were welcoming me"

he who welcomes me also welcomes him who sent me

This means that when someone welcomes Jesus, it is like welcoming God. AT: "When someone welcomes me, it is like he is welcoming God the Father who sent me" or "If someone welcomes me, it is as if he were welcoming God the Father who sent me"

because he is a prophet

Here "he" does not refer to the person who is welcoming. It refers to the person being welcomed.

a prophet's reward

This refers to the reward that God gives the prophet, not to the reward that a prophet gives to another person.

he is a righteous man

Here "he" does not refer to the person who is welcoming. It refers to the person being welcomed.

a righteous man's reward

This refers to the reward God gives to a righteous person, not a reward that a righteous person gives to another person.

translationWords

Matthew 10:42

Connecting Statement:

Jesus finishes instructing his disciples about what they should do and expect when they go to preach.

Whoever gives

"Anyone who gives"

one of these little ones

"one of these lowly ones" or "the least important of these." The phrase "one of these" here refers to one of Jesus' disciples.

because he is a disciple

"because he is my disciple." Here "he" does not refer to the one giving but to the unimportant one.

truly I say to you

"I tell you the truth." This phrase adds emphasis to what Jesus says next.

he will ... his reward

Here "he" and "his" refer to the one who is giving.

he will in no way lose

"God will not deny him." This has nothing to do with having a possession taken away. It can be stated in positive form. AT: "God will certainly give him"

translationWords

Matthew 11

Matthew 11:intro-0

Matthew 11 General Notes

Structure and formatting

Some translations indent quotations from the Old Testament. The ULB does this with the quoted material in 11:10.

Some scholars believe that Matthew 11:20 begins a new stage in the ministry of Christ because of Israel's rejection of him.

Special concepts in this chapter

# Hidden revelation

After Matthew 11:20, Jesus begins to reveal information about himself and about the plans of God the Father, while hiding this information from those who reject him. (See: Matthew 11:25)

Other possible translation difficulties in this chapter

# "The kingdom of heaven is near"

This phrase has great theological significance. Scholars often debate whether the "kingdom of heaven" was present at this time or still coming. English translations frequently use the phrase "at hand," but this can create difficulty in translating. Other translations use the phase "is coming near" and "has come near."

Matthew 11:1-3

General Information:

This is the beginning of a new part of the story where the writer tells of how Jesus responded to disciples of John the Baptist. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/writing-newevent/01.md]])

It came about that when

This phrase shifts the story from Jesus' teachings to what happened next. AT: "Then" or "After"

instructing

"teaching" or "commanding."

his twelve disciples

This refers to the twelve chosen apostles of Jesus. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-numbers/01.md]])

in their cities

Here "their" refers to all the Jews in general.

Now

This word is used here to mark a break in the main story line. Here Matthew starts to tell a new part of the story.

when John heard in the prison about

"When John, who was in prison, heard about" or "When someone told John, who was in prison, about." Even though Matthew has not yet told the readers that King Herod put John the Baptist in jail, the original audience would have been familiar with the story and understood the implicit information here. Matthew will give more information later about John the Baptist, so it is probably best not to make it explicit here.

he sent a message by his disciples

John the Baptist sent his own disciples with a message to Jesus.

said to him

The pronoun "him" refers to Jesus.

Are you the one who is coming

"Are you the one whom we are expecting to come." This is another way to refer to the Messiah or Christ.

should we look for another

"should we be expecting someone else." The pronoun "we" refers to all Jews, not only John's disciples.

translationWords

Matthew 11:4-6

report to John

"tell John"

lepers are being cleansed

This can be stated in active form. AT: "I am healing lepers" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

people who have died are being raised back to life

This can be stated in active form. AT: "I am causing those who have died to be alive again" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

raised back to life

"Raised" here is an idiom for "established." AT: "caused those who have died to be alive again" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/idiom/01.md]])

needy people are being told

This can be stated in active form. AT: "I am telling needy people" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

translationWords

Matthew 11:7-8

Connecting Statement:

Jesus begins to talk to the crowds about John the Baptist.

What did you go out in the desert to see—a reed ... wind?

Jesus uses a question to cause the people to think about what kind of person John the Baptist is. AT: "Surely you did not go out to the desert to see a reed ... wind!" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

a reed being shaken by the wind

Possible meanings are 1) Jesus mean the literal plants by the Jordan River or 2) Jesus is using a metaphor to mean a kind of person. AT: "a man who easily changes his mind and is like a reed blowing back and forth in the wind" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

being shaken by the wind

This can be translated in active form. AT: "swaying in the wind" or "blowing in the wind" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

But what did you go out to see—a man ... clothing?

Jesus uses a question to cause the people to think about what kind of person John the Baptist is. AT: And, surely you did not go out to the desert to see a man ... clothing!" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

dressed in soft clothing

"wearing expensive clothing." Rich people wore this kind of clothing.

Really

This word adds emphasis to what follows. AT: "Indeed"

kings' houses

"kings' palaces"

translationWords

Matthew 11:9-10

Connecting Statement:

Jesus continues to talk to the crowds about John the Baptist.

General Information:

In verse 10, Jesus quotes the prophet Malachi to show that the life and ministry of John the Baptist fulfilled prophecy.

But what did you go out to see—a prophet?

Jesus uses a question to make the people think about what kind of man John the Baptist is. AT: "But surely you went out to the desert to see a prophet!" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

Yes, I say to you,

"I say to you yes,"

much more than a prophet

This can be translated as a complete sentence. AT: "he is not an ordinary prophet" or "he is more important than a normal prophet" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-ellipsis/01.md]])

This is he of whom it was written

This can be stated in active form. AT: "This is what the prophet Malachi wrote long ago about John the Baptist" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

I am sending my messenger

The pronouns "I" and "my" refer to God. Malachi is quoting what God said.

before your face

Here "your" is singular, because God was speaking to the Messiah in the quotation. Also, "face" refers to the whole person. AT: "in front of you" or "to go ahead of you" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-synecdoche/01.md]])

prepare your way before you

This is a metaphor that means the messenger will prepare the people to receive the Messiah's message. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

translationWords

Matthew 11:11-12

Connecting Statement:

Jesus continues to talk to the crowds about John the Baptist.

I say to you truly

"I tell you the truth." This phrase adds emphasis to what Jesus says next.

among those born of women

Even though Adam was not born of a women, this is a way of referring to all humans. AT: "out of all people who have ever lived" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

no one is greater than John the Baptist

This can be stated in positive form. AT: "John the Baptist is the greatest" or "John the Baptist is the most important"

the least important person in the kingdom of heaven

Here "kingdom of heaven" refers to God's rule as king. The phrase "kingdom of heaven" is used only in Matthew. If possible, try to keep "heaven" in your translation. AT: "the least important person under the rule of our God in heaven" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

is greater than he is

"is more important than John is"

From the days of John the Baptist

"From the time John began preaching his message." The word "days" probably refers here to a period of months or even years.

the kingdom of heaven suffers violence, and men of violence take it by force

There are various possible interpretations of this verse. The UDB assumes that it means that some people want to use God's kingdom for their own selfish purposes, and that they are willing to use force against other people to accomplish this. Other versions assume a positive interpretation, that the call to enter the kingdom of God has become so urgent, that people must act in an extreme manner in order to answer that call and to resist the temptation to sin further. A third interpretation is that violent people are harming God's people and trying to stop God from ruling.

translationWords

Matthew 11:13-15

Connecting Statement:

Jesus continues to talk to the crowds about John the Baptist.

all the prophets and the law have been prophesying until John

Here "prophets and the law" refer to the things that the prophets and Moses wrote in scripture. AT: "for these are the things that the prophets and Moses have prophesied through the scriptures until the time of John the Baptist" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

if you

Here "you" is plural and refers to the crowd. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

he is Elijah who was to come

The word "he" refers to John the Baptist. This does not mean John the Baptist is literally Elijah. Jesus means John the Baptist fulfills the prophecy about "Elijah, who is to come" or the next Elijah. AT: "when the prophet Malachi said that Elijah would return, he was speaking about John the Baptist"

He who has ears to hear

This is a way of referring to everyone there who was hearing what Jesus was saying. AT: "Whoever can hear me" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

listen

Here "listen" represents paying attention. AT: "pay attention to what I am saying" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

translationWords

Matthew 11:16-17

Connecting Statement:

Jesus continues to talk to the crowds about John the Baptist.

To what should I compare this generation?

Jesus uses a question to introduce a comparison between the people of that day and what children might say in the marketplace. AT: "This is what this generation is like" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

this generation

"the people living now" or "these people" or "you people of this generation"

It is like children playing in the marketplace ... and you did not weep

Jesus uses a parable to describe the people who were alive at that time. He compares them to a group of children who are trying to get the other children to play with them. But, no matter way they do, the other children will not join them. Jesus means that it does not matter if God sends someone like John the Baptist, who lives in the desert and fasts, or someone like Jesus, who celebrates with sinners and does not fast. The people, most specifically the Pharisees and religious leaders, still remain stubborn and refuse to accept God's truth. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parables/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-simile/01.md]])

marketplace

a large, open-air area where people buy and sell items

We played a flute for you

"We" refers to the children sitting in the marketplace. Here "you" is plural and refers to the other group of children. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

and you did not dance

"but you did not dance to the happy music"

We mourned

This means they sang sad songs like women did at funerals. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

and you did not weep

"but you did not cry with us"

translationWords

Matthew 11:18-19

Connecting Statement:

Jesus concludes talking to the crowds about John the Baptist.

not eating bread or drinking wine

Here "bread" refers to food. It does not mean that John never ate food. It means he fasted often, and when he ate, he did not eat good, expensive food. AT: "frequently fasting and not drinking alcohol" or "not eating fancy food and not drinking wine" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-synecdoche/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

they say, 'He has a demon.'

This can be translated as an indirect quote. AT: "they say that he has a demon" or "they accuse him of having a demon" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-quotations/01.md]])

they say

All occurrences of "they" refer to the people of that generation, and most specifically to the Pharisees and religious leaders.

The Son of Man came

Jesus is referring to himself. AT: "I, the Son of Man, came" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-123person/01.md]])

came eating and drinking

This is the opposite of John's behavior. This means more than just consuming the normal amount of food and drink. It means Jesus celebrated and enjoyed good food and drink like other people did.

they say, 'Look, he is a gluttonous man and a drunkard ... sinners!'

This can be translated as an indirect quote. AT: "they say that he is a gluttonous man and a drunkard ... sinners." or "they accuse him of eating and drinking too much and of being ... sinners." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-quotations/01.md]])

they say, 'Look, he is a gluttonous man and a drunkard ... sinners!'

If you translated "The Son of Man" as "I, the Son of man," you can state this as an indirect statement and use the first person. AT: "they say that I am a gluttonous man and a drunkard ... sinners." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-quotations/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-123person/01.md]])

he is a gluttonous man

"he is a greedy eater" or "he continually eats too much food"

a drunkard

"a drunk" or "he continually drinks too much alcohol"

But wisdom is justified by her deeds

This is a proverb that Jesus applies to this situation, because the people who rejected both him and John were not being wise. Jesus and John the Baptist are the wise ones, and the results of their deeds prove it. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/writing-proverbs/01.md]])

wisdom is justified by her deeds

Here "wisdom" is described as a woman who is proven to be right by what she does. Jesus means that the results of a wise person's actions prove that he is truly wise. This can be stated in active form. AT: "the results of a wise person's deeds prove that he is wise" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-personification/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

translationWords

Matthew 11:20-22

General Information:

Jesus begins to rebuke the people of the cities where he previously did miracles.

rebuke the cities

Here "the cities" refers to the people who live there. AT: "rebuke the people of the cities" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

cities

"towns"

in which most of his mighty deeds were done

This can be translated in active form. AT: "in which he did most of his mighty deeds" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

mighty deeds

"mighty works" or "works of power" or "miracles"

Woe to you, Chorazin! Woe to you, Bethsaida!

Jesus speaks as if the people of the cities of Chorazin and Bethsaida were there listening to him, but they were not. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-apostrophe/01.md]])

Woe to you

"How terrible it will be for you." Here "you" is singular and refers to the city. If it is more natural to refer to the people instead of a city, you could translate with a plural "you." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

Chorazin ... Bethsaida ... Tyre ... Sidon

The names of these cities are used as metonyms for the people living in these cities. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-names/01.md]])

If the mighty deeds ... in sackcloth and ashes

Jesus is describing a hypothetical situation that could have happened in the past, but it did not. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-hypo/01.md]])

If the mighty deeds had been done in Tyre and Sidon which were done in you

This can be translated with active forms. AT: "If I had done the mighty deeds among the people of Tyre and Sidon that I have done among you" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

which were done in you ... than for you

Here the "you" is plural and refers to Chorazin and Bethsaida. If it is more natural for your language, you could use a dual "you" to refer to the two cities, or a plural "you" to refer to the people of the cities. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

they would have repented long ago

The pronoun "they" refers to the people of Tyre and Sidon.

would have repented

"would have shown they were sorry for their sins"

it will be more tolerable for Tyre and Sidon at the day of judgment than for you

Here "Tyre and Sidon" refers to the people who live there. AT: "God will show more mercy to the people of Tyre and Sidon in the day of judgment than to you" or "God will punish you more severely at the day of judgment than the people of Tyre and Sidon" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

than for you

The implied information can be made explicit. AT "than for you, because you did not repent and believe in me, even though you saw me do miracles" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

translationWords

Matthew 11:23-24

Connecting Statement:

Jesus continues to rebuke the people of the cities where he previously did miracles.

You, Capernaum

Jesus now speaks to the people in the city of Capernaum as if they were listening to him, but they were not. The pronoun "you" is singular and refers to Capernaum throughout these two verses. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-apostrophe/01.md]])

You

All occurrences of "you" are singular. If it is more natural to refer to the people of the city, you could translate with a plural "you." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

Capernaum ... Sodom

The names of these cities refer to the people living in Capernaum and in Sodom. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

do you think you will be exalted to heaven?

"do you think you will be raised up to heaven?" Jesus uses a rhetorical question to rebuke the people of Capernaum for their pride. It can be stated in active form: AT: "you cannot raise yourself up to heaven!" or "the praise of other people will not raise you up to heaven!" or "God will not bring you up to heaven like you think he will!" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

you will be brought down to Hades

This can be stated in active form. AT: "God will send you down to Hades" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

For if in Sodom ... it would still have remained until today

Jesus is describing a hypothetical situation that could have happened in the past, but it did not. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-hypo/01.md]])

if in Sodom there had been done the mighty deeds that were done in you

This can be stated in active form. AT: "if I had done the mighty deeds among the people of Sodom that I have done among you" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

mighty deeds

"mighty works" or "works of power" or "miracles"

it would still have remained

The pronoun "it" refers to the city of Sodom.

I say to you

This phrase adds emphasis to what Jesus says next.

it shall be easier for the land of Sodom in the day of judgment than for you

Here "land of Sodom" refer to the people who lived there. AT: "God will show more mercy to the people of Sodom in the day of judgment than to you" or "God will punish you more severely in the day of judgment than the people of Sodom" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

than for you

The implicit information can be made explicit. AT: "than for you, because you did not repent and believe in me, even though you saw me do miracles" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

translationWords

Matthew 11:25-27

General Information:

In verses 25 and 26, Jesus prays to his heavenly Father while still in the presence of the crowd. In verse 27, he begins to address the people again.

Father

This is an important title for God. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/guidelines-sonofgodprinciples/01.md]])

Lord of heaven and earth

"Lord who rules over heaven and earth." The phrase "heaven and earth" is a merism that refers to all people and things in the universe. AT: "Lord who rules over the whole universe" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-merism/01.md]])

you concealed these things ... and revealed them

It is not clear what is meant by "these things." If your language needs to specify what is meant, an alternative translation might be best. AT: "you concealed these truths ... and revealed them"

you concealed these things from

"you hid these things from" or "you have not made these things known to." This verb is the opposite of "revealed."

from the wise and understanding

These nominal adjectives can be translated as adjectives. AT: "from people who are wise and understanding" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-nominaladj/01.md]])

the wise and understanding

Jesus is using irony. He does not think these people are really wise. AT: "people who think they are wise and understanding" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-irony/01.md]])

revealed them

"made them known." The pronoun "them" refers to "these things" earlier in this verse.

to those who are untaught

"to those who are ignorant"

like little children

Jesus compares ignorant people to little children. Jesus is emphasizing that many of those who believe him either are not well educated or do not think of themselves as wise. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-simile/01.md]])

for so it was well-pleasing in your sight

The phrase "in your sight" is a metonym that stands for how a person considers something. AT: "for you considered it good to do this" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

All things have been entrusted to me from my Father

This can be stated in active form. AT: "My Father has entrusted all things to me" or "My Father has given everything over to me" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

All things

Possible meanings are 1) God the Father has revealed everything about himself and his kingdom to Jesus or 2) God has given all authority to Jesus.

my Father

This is an important title for God that describes the relationship between God and Jesus. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/guidelines-sonofgodprinciples/01.md]])

no one knows the Son except the Father

"only the Father knows the Son"

no one knows

The word "knows" here means more than just being acquainted with someone. It means knowing somoene intimately because of having a special relationship with him.

the Son

Jesus was referring to himself in the third person. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-123person/01.md]])

Son

This is an important title for Jesus, the Son of God. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/guidelines-sonofgodprinciples/01.md]])

no one knows the Father except the Son

"only the Son knows the Father"

translationWords

Matthew 11:28-30

Connecting Statement:

Jesus finishes speaking to the crowd.

all you

All occurrences of "you" are plural. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

who labor and are heavy burdened

Jesus speaks of people being discouraged in their attempts to obey all the laws as if those laws were heavy burdens and the people were laboring to carry them. AT: "who are discouraged from trying so hard" or "Who are discouraged from trying so hard to obey the laws perfectly" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

I will give you rest

"I will allow you to rest from your labor and burden"

Take my yoke on you

Jesus continues the metaphor. Jesus is inviting the people to become his disciples and follow him. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

I am meek and lowly in heart

Here "meek" and "lowly in heart" mean basically the same thing. Jesus combines them to emphasize that he will be much kinder than the religious leaders. AT: "I am gentle and humble" or "I am very gentle" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-doublet/01.md]])

lowly in heart

"Heart" here is a metonym for "thoughts and intentions." AT: "humble" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

you will find rest for your souls

Here "soul" refers to the entire person. AT: "you will find rest for yourselves" or "you will be able to rest" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-synecdoche/01.md]])

For my yoke is easy and my burden is light

Both of these phrases mean the same thing. Jesus is emphasizing that it is easier to obey him than it is the Jewish law. AT: "For what I place on you, you will be able to carry because it is light" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parallelism/01.md]])

my burden is light

The word "light" here is the opposite of heavy, not the opposite of dark.

translationWords

Matthew 12

Matthew 12:intro-0

Matthew 12 General Notes

Structure and Formatting

Some translations indent each line of poetry to make it easier to read. The ULB does this with the poetry in 12:18-21, which is quoted from the OT.

Special concepts in this chapter

# The Sabbath

Obedience to the Sabbath is an important part of this chapter. However, Jesus distinguishes between following the Sabbath the way God commanded and following the rules the Pharisees created about the Sabbath. (See: [[https://git.door43.org/Door43/en_tw/src/master/bible/kt/sabbath.md]])

# "Blasphemy against the Spirit"

There is a great deal of controversy regarding properly identifying this specific sin. However, it seems to involve insulting the Holy Spirit and his work. Since part of his work is to convince people that they are sinners and that they need God's forgiveness, anyone who mocked this truth would be unwilling to come in repentance to God. For this reason, he would not be forgiven. (See: [[https://git.door43.org/Door43/en_tw/src/master/bible/kt/sin.md]])

Other possible translation difficulties in this chapter

# Brother and Sisters

This chapter introduces the concept of "spiritual" brothers and sisters. Scripture uses these terms to refer to the relationship between fellow Israelites. Here, those who follow Jesus are now referred to as brothers and sisters. (See: [[https://git.door43.org/Door43/en_tw/src/master/bible/kt/spirit.md]] and [[https://git.door43.org/Door43/en_tw/src/master/bible/kt/brother.md]])

Matthew 12:1-2

General Information:

This is the beginning of a new part of the story where the writer tells of growing opposition to Jesus' ministry. Here, the Pharisees criticize his disciples for picking grain on the Sabbath.

At that time

This marks a new part of the story. AT: "A little later"

grainfields

a place to plant grain. If wheat is unknown and "grain" is too general, then you can use "fields of the plant they made bread from." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-unknown/01.md]])

pluck heads of grain and eat them ... do what is unlawful to do on the Sabbath

Picking grain in others' fields and eating it was not considered stealing. The question was whether one could do this otherwise lawful activity on the Sabbath.

to pluck heads of grain and eat them

"to pick some of the wheat and eat it" or "to pick some of the grain and eat it"

heads of grain

This is the topmost part of the wheat plant. It holds the mature grain or seeds of the plant.

the Pharisees

This does not mean all of the Pharisees. AT: "some Pharisees"

See, your disciples

"Look, your disciples." The Pharisees use this word to draw attention to what the disciples are doing.

translationWords

Matthew 12:3-4

Connecting Statement:

Jesus responds to the Pharisees' criticism.

to them

"to the Pharisees"

Have you never read ... with him?

Jesus uses a question to respond to the criticism of the Pharisees. Jesus is challenging them to think about the meaning of the scriptures they have read. AT: "I know you have read about ... with him" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

the house of God

During the time of David there was no temple yet. AT: "the tabernacle" or "the place for worshiping God"

bread of the presence

This is sacred bread that priests placed before God in the tabernacle. AT: "bread that the priest placed before God" or "the sacred bread" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

those who were with him

"the men who were with David"

but lawful only for the priests

"but, according to the law, only the priest could eat it"

translationWords

Matthew 12:5-6

Connecting Statement:

Jesus continues to respond to the Pharisees.

Have you not read in the law that ... but are guiltless?

Jesus uses a question to respond to the criticism of the Pharisees. Jesus is challenging them to think about the meaning of what they have read in the scriptures. AT: "Surely you have read in the law of Moses that ... but are guiltless." or "You should know that the law teaches that ... but are guiltless." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

profane the Sabbath

"do on the Sabbath what they would do on any other day"

are guiltless

"God will not punish them" or "God does not consider them guilty"

I say to you

This adds emphasis to what Jesus says next.

one greater than the temple

"someone who is more important than the temple." Jesus was referring to himself as the one greater. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-123person/01.md]])

translationWords

Matthew 12:7-8

Connecting Statement:

Jesus continues to respond to the Pharisees.

General Information:

In verse 7, Jesus quotes the prophet Hosea to rebuke the Pharisees.

If you had known what this meant, 'I desire mercy and not sacrifice,' you would not have condemned the guiltless

Here Jesus quotes scripture. AT: "The prophet Hosea wrote this long ago: 'I desire mercy and not sacrifice.' If you had understood what this meant, you would not have condemned the guiltless" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

I desire mercy and not sacrifice

In the law of Moses, God did command the Israelites to offer sacrifices. This means God considers mercy more important than the sacrifices.

I desire

The pronoun "I" refers to God.

the guiltless

This can be translated as an adjective. AT: "those who are not guilty" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-nominaladj/01.md]])

Son of Man

Jesus is referring to himself. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-123person/01.md]])

is Lord of the Sabbath

"rules over the Sabbath" or "makes the laws about what people can do on the Sabbath"

translationWords

Matthew 12:9-10

General Information:

Here the scene shifts to a later time when the Pharisees criticize Jesus for healing a man on the Sabbath.

Then Jesus left from there

"Jesus left the grainfields" or "Then Jesus left"

their synagogue

Possible meanings are 1) the word "their" refers to the Jews of that town. AT: "the synogogue" or 2) the word "their" refers to the Pharisees that Jesus had just spoken to, and this was the synagogue that they and other Jews in that town attended. The word "their" does not mean that the Pharisees owned the synagogue. AT: "the synagogue that they attended"

Behold

The word "Behold" alerts us to a new person in the story. Your language may have a way of doing this.

a man who had a withered hand

"a man who had a paralyzed hand" or "a man with a crippled hand"

The Pharisees asked Jesus, saying, "Is it lawful to heal on the Sabbath?" so that they might accuse him of sinning

"The Pharisees wanted to accuse Jesus of sinning, so they asked him, 'Is it lawful to heal on the Sabbath?'"

Is it lawful to heal on the Sabbath

"According to the law of Moses, may a person heal another person on the Sabbath"

so that they might accuse him of sinning

They did not just want to accuse Jesus in front of the people. The Pharisees wanted Jesus to give an answer that contradicted the law of Moses so they could take him before a judge and legally charge him with breaking the law. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

translationWords

Matthew 12:11-12

Connecting Statement:

Jesus responds to the Pharisees' criticism.

What man would there be among you, who, if he had just one sheep ... would not grasp hold of it and lift it out?

Jesus uses a question to respond to the Pharisees. He is challenging them to think about what kind of work they do on the Sabbath. AT: "Every one of you, if you only had one sheep ... would grab the sheep and lift it out." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

How much more valuable, then, is a man than a sheep!

The phrase "how much more" adds emphasis to the statement. AT: "Obviously, a man is much more valuable than a sheep!" or "Just think about how much more important a man is than a sheep"

it is lawful to do good on the Sabbath

"those who do good on the Sabbath are obeying the law"

translationWords

Matthew 12:13-14

Then Jesus said to the man, "Stretch out your hand."

This can be translated as an indirect quotation. AT: "Then Jesus commanded the man to stretch out his hand" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-quotations/01.md]])

to the man

"to the man with the paralyzed hand" or "to the man with the crippled hand"

Stretch out your hand

"Hold out your hand" or "Extend your hand"

He stretched

"The man stretched"

it was restored to health

This can be stated in active form. AT: "it was healthy again" or "it became well again" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

plotted against him

"planned to harm Jesus"

were seeking how they might put him to death

"were discussing how they might kill Jesus"

translationWords

Matthew 12:15-17

General Information:

This account explains how the actions of Jesus fulfilled one of the prophecies of Isaiah.

As Jesus perceived this, he

"Jesus was aware of what the Pharisees were planning, so he"

withdrew from

"departed from" or "left"

not to make him known to others

"not to tell anyone else about him"

not to make him known to others, that it might come true, what

The phrase "that it might come true" can be translated as the beginning of a new sentence. AT: "not to make him known to others. This was to fulfill what"

what had been said through Isaiah the prophet, saying

This can be stated in active form. AT: "what God had said long ago through the prophet Isaiah"

translationWords

Matthew 12:18

Connecting Statement:

Here Matthew quotes the prophet Isaiah to show that Jesus' ministry fulfilled scripture.

See

"Look" or "Listen" or "Pay attention to what I am about to tell you"

my ... I

All occurrences of these words refer to God. Isaiah is quoting what God said to him.

my beloved one, in whom my soul is well pleased

"he is my beloved one, and I am very pleased with him"

in whom my soul is well pleased

Here "soul" refers to the whole person. AT: "with whom I am very pleased" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-synecdoche/01.md]])

he will proclaim justice to the Gentiles

The means that God's servant will tell the Gentiles that there will be justice. It can be stated clearly that God is the one who will bring about justice, and the abstract noun "justice" can be expressed as "what is right." AT: "he will announce to the nations that God will do for them what is right" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-abstractnouns/01.md]])

translationWords

Matthew 12:19-21

Connecting Statement:

Matthew continues to quote the prophet Isaiah.

neither will anyone hear his voice

Here people not hearing his voice represents him not speaking loudly. AT: "he will not speak loudly" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

his ... He

All occurrences of these words refer to God's chosen servant.

in the streets

This is an idiom that means "publicly." AT: "in the cities and towns" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

He will not break any bruised reed; he will not quench any smoking flax

Both of these statements mean the same thing. They are metaphors emphasizing that God's servant will be gentle and kind. Both "bruised reed" and "smoking flax" represent weak and hurting people. If the metaphor is confusing, you could translate the literal meaning. AT: "He will be kind to weak people, and he will be gentle to those who are hurting" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parallelism/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

bruised reed

"damaged plant"

he will not quench any smoking flax

"he will not put out any smoking flax" or "he will not stop any smoking flax from burning"

smoking flax

This refers to a lamp wick after the flame has gone out and when it is only smoking.

flax, until

This can be translated with a new sentence: "flax. This is what he will do until"

he leads justice to victory

Leading someone to victory represents causing him to be victorious. Causing justice to be victorious represents making things right that had been wrong. AT: "he makes everything right" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-abstractnouns/01.md]])

in his name

Here "name" refers to the whole person. AT: "in him" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-synecdoche/01.md]])

translationWords

Matthew 12:22-23

General Information:

Here the scene shifts to a later time when the Pharisees accuse Jesus of healing a man by the power of Satan.

Then someone blind and mute, possessed by a demon, was brought to Jesus

This can be stated in active form. AT: "Then someone brought to Jesus a man who was blind and mute because a demon was controlling him" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

someone blind and mute

"someone who could not see and could not talk"

All the crowds were amazed

"All the people who had seen Jesus heal the man were greatly surprised"

the Son of David

This is a title for the Christ or Messiah.

Son of

Here this means "descendant of."

translationWords

Matthew 12:24-25

General Information:

In verse 25, Jesus begins to respond to the Pharisees' accusation that he healed the man by the power of Satan.

this miracle

This refers to the miracle of the healing of a blind, deaf, and demon-possessed man.

This man does not cast out demons except by Beelzebul

This can be stated in a positive form. "This man is only able to cast out the demon because he is a servant of Beelzebul" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-doublenegatives/01.md]])

This man

The Pharisees avoid calling Jesus by name to show they reject him.

the prince of the demons

"the chief of the demons"

Every kingdom divided against itself is made desolate, and every city or house divided against itself will not stand

Jesus uses a proverb to respond to the Pharisees. Both of these statements mean the same thing. They emphasize that it would not make sense for Beelzebul to use his power to fight other demons. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/writing-proverbs/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parallelism/01.md]])

Every kingdom divided against itself is made desolate

Here "kingdom" refers to those who live in the kingdom. This can be translated in active form. AT: "A kingdom will not last when its people fight among themselves" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

every city or house divided against itself will not stand

Here "city" refers to the people who live there, and "house" refers to a family. Being "divided against itself" represents its people fighting each other. AT: "it ruins a city or a family when the people fight each other" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

translationWords

Matthew 12:26-27

Connecting Statement:

Jesus continues to respond to the Pharisees' accusation that he healed the man by the power of Satan.

If Satan drives out Satan

The second use of Satan refers to the demons that serve Satan. AT: "If Satan works against his own demons" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

Satan ... Beelzebul

Both names refer to the same person.

How then will his kingdom stand?

Jesus uses this question to show the Pharisees that what they were saying was illogical. AT: "If Satan were divided against himself, his kingdom would not be able to stand!" or "If Satan were to fight against his own demons, his kingdom would not last!" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

by whom do your sons drive them out?

Jesus uses another question to challenge the Pharisees. AT: "then you must say your followers also drive out demons by the power of Beelzebul. But, you know this is not true." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

your sons

Jesus was speaking to the Pharisees. The phrase "your sons" refers to their followers. This was a common way of referring to those who follow teachers or leaders. AT: "your followers" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

For this reason they will be your judges

"Because your followers cast out demons by the power of God, they prove that you are wrong about me."

translationWords

Matthew 12:28-30

Connecting Statement:

Jesus continues to respond to the Pharisees.

But if I

Here "if" does not mean Jesus is questioning how he drives out demons. Here Jesus uses the word to introduce a true statement. AT: "But because I"

then the kingdom of God has come upon you

"then the kingdom of God has arrived among you." Here "kingdom" refers to God's rule as king. AT: "this means God is establishing his rule among you" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

come upon you

Here "you" is plural and refers to the people of Israel. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

How can anyone enter the house ... belongings from his house

Jesus uses a parable to continue his response to the Pharisees. Jesus means he can drive out demons because he is more powerful than Satan. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parables/01.md]])

How can anyone enter ... without tying up the strong man first?

Jesus uses a question to teach the Pharisees and the crowd. AT: "No one can enter ... without tying up the strong man first." or "If a person wants to enter ... he must first tie up the strong man." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

without tying up the strong man first

"without taking control of the strong man first"

Then he will steal

"The he can steal" or "Then he will be able to steal"

who is not with me

"who does not support me" or "who does not work with me"

is against me

"opposes me" or "works against me"

the one who does not gather with me scatters

Jesus is using a metaphor that refers to a person either gathering the flock of sheep to a shepherd or making them scatter away from the shepherd. Jesus means that a person is either helping to make people become disciples of Jesus or he is making people reject Jesus. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

translationWords

Matthew 12:31-32

Connecting Statement:

Jesus continues to respond to the Pharisees.

I say to you

This adds emphasis to what Jesus says next.

say to you

Here "you" is plural. Jesus is speaking directly to the Pharisees, but he is also teaching the crowd. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

every sin and blasphemy will be forgiven men

This can be stated in active form. AT: "God will forgive every sin that people commit and every evil thing they say" or "God will forgive every person who sins or says evil things" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

blasphemy against the Spirit will not be forgiven

This can be stated in active form. AT: "God will not forgive the person who speaks evil things about the Holy Spirit" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

Whoever speaks any word against the Son of Man

Here "word" refers to what someone says. AT: "If a person says anything bad about the Son of Man" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

the Son of Man

Jesus is speaking about himself. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-123person/01.md]])

that will be forgiven him

This can be stated in active form. AT: "God will forgive a person for that" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

that will not be forgiven him

This can be stated in active form. AT: "God will not forgive that person"

neither in this world, nor in that which is to come

Here "this world" and "that which is to come" refer to the present life and the next life. AT: "in this life or in the next life" or "now or ever" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

translationWords

Matthew 12:33-35

Connecting Statement:

Jesus continues to respond to the Pharisees.

Make a tree good and its fruit good, or make the tree bad and its fruit bad

Possible meanings are 1) "If you make a tree good, its fruit will be good, and if you make the tree bad, its fruit will be bad" or 2) "If you consider a tree to be good, it will be because its fruit is good, and if you consider it tree to be bad, it will be because its fruit is bad." This was a proverb. People were to apply its truth to how they can know whether a person is good or bad.

good ... bad

"healthy ... diseased"

a tree is recognized by its fruit

This can be stated in active form. AT: "people know whether a tree is good or bad by looking at its fruit" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

"Fruit" is a metaphor for "works" or "actions." AT: "people know whether a tree is good or bad by looking at the results of one's activities." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

You offspring of vipers

Here "offspring" means "having the characteristic of." Vipers are poisonous snakes that are dangerous and represent evil. See how you translated a similar phrase in Matthew 3:7. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

You ... you

These are plural and refer to the Pharisees. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

how can you say good things?

Jesus uses a question to rebuke the Pharisees. AT: "you cannot say good things." or "you can only say evil things." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

out of the abundance of the heart his mouth speaks

Here "abundance of the heart" refers to the thoughts in a person's mind. The "mouth" represents a person here. AT: "what a person says with his mouth reveals what is in his mind" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-synecdoche/01.md]])

The good man from the good treasure of his heart produces what is good, and the evil man from the evil treasure of his heart produces what is evil

Jesus speaks about the "heart" as if it were a container that a person fills with good or evil things. This is a metaphor that means what a person says reveals what the person is truly like. If you want to keep this imagery, see the UDB. You can also translate the literal meaning. AT: "A man who is truly good will speak good things, and the man who is truly evil will speak evil things" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

translationWords

Matthew 12:36-37

Connecting Statement:

Jesus concludes his response to the Pharisees' accusation that he healed the man by the power of Satan.

I say to you

This adds emphasis to what Jesus says next.

people will give an account for

"God will ask people about" or "people will have to explain to God"

every idle word they will have said

Here "word" refers to something that someone says. AT: "every harmful thing they will have said" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

you will be justified ... you will be condemned

This can be stated in active form. AT: "God will justify you ... God will condemn you" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

translationWords

Matthew 12:38-40

Connecting Statement:

The dialogue in these verses happens immediately after Jesus responded to the Pharisees' accusation that he healed a man by the power of Satan.

General Information:

In verse 39, Jesus begins to rebuke the scribes and Pharisees.

wish

"want"

to see a sign from you

You can make explicit why they want to see a sign. AT: "to see a sign from you that proves what you say is true" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

An evil and adulterous generation seeks for a sign ... given to it

Jesus is speaking to his present generation. AT: "You are an evil and adulterous generation who demands signs from me ... given to you" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-123person/01.md]])

adulterous generation

Here "adulterous" is a metaphor for people who are not faithful to God. AT: "unfaithful generation" or "godless generation" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

no sign will be given to it

Jesus would not give them a sign because, though he had already performed many miracles, they refused to believe him. This can be stated in active form. AT: "I will not give it a sign" or "God will not give you a sign" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

except the sign of Jonah the prophet

"except the same sign God gave to Jonah the prophet"

three days and three nights

Here "day" and "night" mean complete 24-hour periods. AT: "three complete days" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-merism/01.md]])

the Son of Man

Jesus is speaking about himself. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-123person/01.md]])

in the heart of the earth

This means inside a physical grave. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

translationWords

Matthew 12:41

Connecting Statement:

Jesus continues to rebuke the scribes and Pharisees.

The men of Nineveh

"The citizens of Nineveh"

at the judgment

"on judgment day" or "when God judges people"

this generation of people

This refers to the people living during the time Jesus was preaching.

and will condemn it

Possible meanings are 1) "condemn" here represents accusing. AT: "and will accuse this generation of people" or 2) God will condemn this generation of people because they did not repent as the people of Nineveh had. AT: "and God will condemn this generation" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

and see

"and look." This emphasizes what Jesus says next.

someone greater

"someone more important"

someone

Jesus is speaking about himself. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-123person/01.md]])

than Jonah is here

You can make explicit the implicit meaning of Jesus' statement. AT: "than Jonah is here, yet you still have not repented, which is why God will condemn you" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

translationWords

Matthew 12:42

Connecting Statement:

Jesus continues to rebuke the scribes and Pharisees.

Queen of the South

This refers to the Queen of Sheba. Sheba is a land south of Israel. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-names/01.md]])

will rise up at the judgment

"will stand up at the judgment"

at the judgment

"on judgment day" or "when God judges people." See how you translated this in Matthew 12:41.

this generation

This refers to the people living during the time Jesus was preaching.

and condemn them

See how you translated a similar statement in Matthew 12:41. Possible meanings are 1) "condemn" here represents accusing. AT: "and will accuse this generation of people" or 2) God will condemn this generation of people because they did not listen to wisdom as the Queen of the South had. AT: "and God will condemn this generation" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

She came from the ends of the earth

Here "ends of the earth" is an idiom that means "far away." AT: "She came from very far away" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

She came from the ends of the earth to hear the wisdom of Solomon

This statement explains why the Queen of the South will condemn the people of Jesus' generation. AT: "For she came" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/writing-connectingwords/01.md]])

and see

"and look." This adds emphasis to what Jesus says next.

someone greater

"someone more important"

someone

Jesus is speaking about himself. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-123person/01.md]])

than Solomon is here

You can make explicit the implicit meaning of Jesus' statement. AT: "than Solomon is here, yet you do not listen. That is why God will condemn you" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

translationWords

Matthew 12:43-45

Connecting Statement:

Jesus continues to rebuke the scribes and Pharisees.

When an unclean spirit ... with this evil generation

Jesus tells a parable to warn the people of the danger of not believing him. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parables/01.md]])

waterless places

"dry places" or "places where no people live"

does not find it

Here "it" refers to rest.

Then it says, 'I will return to my house from which I came.'

This can be translated as a statement rather than a quotation. AT: "So, the unclean spirit decides to return to the house from which it came"

to my house from which I came

This is a metaphor for the person in whom the unclean spirit was living. AT: "to the place I left" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

it finds that house swept out and put in order

This can be stated in active form. AT: "the unclean spirit finds that someone has swept the house clean and has put everything in the house where it belongs" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

that house swept out and put in order

Again, "house" is a metaphor for the person in whom the unclean spirit was living. Here, "swept out and put in order" suggests that no one is living in the house. Jesus means when an unclean spirit leaves a person, the person must invite the Holy Spirit to live in him or else the demon will come back. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

It will be just like that with this evil generation

This means that if the people of Jesus' generation do not believe him and become his disciples, they will be in a worse situation than they were before he came.

translationWords

Matthew 12:46-47

General Information:

The arrival of Jesus' mother and brothers becomes an opportunity for him to describe his spiritual family.

behold

The word "behold" alerts us to a new people in the story. Your language may have a way of doing this.

his mother

This is Mary, Jesus' human mother.

his brothers

These are probably other children born to Mary, but it is is possible that the word "brothers" here refers to Jesus' cousins.

seeking to speak

"wanting to speak"

Someone said to him, "Look, your mother and your brothers stand outside, seeking to speak to you."

This can be translated as an indirect quotation. AT: "Someone told Jesus that his mother and brothers were outside and wanted to speak to him" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-quotations/01.md]])

Matthew 12:48-50

Connecting Statement:

This is the end of the part of the story that began in Matthew 12:1, where the writer tells of growing opposition to Jesus' ministry.

who told him

The details of the message the person told Jesus are understood and not repeated here. AT: "who told Jesus that his mother and brothers wanted to speak to him" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-ellipsis/01.md]])

Who is my mother and who are my brothers?

Jesus uses these questions to teach the people. AT: "I will tell you who are really my mother and brothers" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

See

"Look" or "Listen" or "Pay attention to what I am about to tell you"

here are my mother and my brothers

This is a metaphor that means Jesus' disciples belong to Jesus' spiritual family. This is more important than belonging to his physical family. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

whoever does

"anyone who does"

Father

This is an important title for God. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/guidelines-sonofgodprinciples/01.md]])

that person is my brother, and sister, and mother

This is a metaphor meaning that those who obey God belong to Jesus' spiritual family. This is more important than belonging to his physical family. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

translationWords

Matthew 13

Matthew 13:intro-0

Matthew 13 General Notes

Structure and formatting

Some translations indent each line of poetry to make it easier to read. The ULB does this with the poetry in 13:14-15, which is quoted from the OT.

This chapter begins a new section. It contains some of Jesus' parables about the kingdom of heaven.

Important figures of speech in this chapter

# Parables

A parable is a short story used to illustrate a moral or religious lesson. In this chapter, the parables, reveal truth about the kingdom of heaven to those who have faith in Jesus. They also conceal these same truths from those who reject Jesus (Matthew 13:11-13). These parables usually take the form of stories.

# Synecdoche

In this chapter, Jesus refers to the eyes seeing and the ears hearing. He uses these figures of speech to encourage his listeners to understand the lessons of these parables.

Matthew 13:1-2

General Information:

This is the beginning of a new part of the story where Jesus begins to teach the crowds, using parables, about the kingdom of heaven.

On that day

These events happened on the same day as those in the previous chapter.

out of the house

It is not mentioned at whose house Jesus was staying.

sat beside the sea

It is implied that he sat down to teach the people. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

so he got into a boat

It is implied that Jesus got into a boat because it would make it easier to teach the people. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

a boat

This was probably an open, wooden fishing boat with a sail. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-unknown/01.md]])

translationWords

Matthew 13:3-6

Connecting Statement:

Jesus describes the kingdom of heaven by telling a parable about a person who sows seeds.

Jesus said many things to them in parables

"Jesus told them many things in parables"

to them

"to the people in the crowd"

Behold

"Look" or "Listen." This word calls attention to what is to be said next. AT: "Pay attention to what I am about to tell you"

a farmer went out to sow seed

"a farmer went out to scatter seeds in a field"

As he sowed

"As the farmer scattered the seed"

beside the road

This refers to a "path" next to the field. The ground there would have been hard from people walking on it.

devoured them

"ate all the seeds"

rocky ground

This is ground full of rocks with just a thin layer of soil on top of the rocks.

Immediately they sprang up

"The seeds quickly sprouted and grew"

they were scorched

This can be stated in active form. AT: "the sun scorched the plants, and they became too hot" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

they withered away

"the plants became dry and died"

translationWords

Matthew 13:7-9

Connecting Statement:

Jesus finishes telling a parable about a person who sows seeds.

fell among the thorn plants

"fell where plants with thorns grew"

choked them

"choked the new sprouts." Use your word for the way weeds prevent other plants from growing well.

produced grain

"produced a crop" or "grew more seeds" or "gave fruit"

some one hundred times as much, some sixty, and some thirty

The words "seeds," "produced," and "grain" are understood from the previous phrase. These can be expressed clearly. AT: "some seeds produced one hundred times as much grain, some seeds produced sixty times as much grain, and some seeds produced thirty times as much grain" . (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-ellipsis/01.md]])

one hundred ... sixty ... thirty

"100 ... 60 ... 30" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-numbers/01.md]])

He who has ears

This is a way of referring to everyone there who was hearing what Jesus was saying. See how you translated this in Matthew 11:15. AT: "Whoever can hear me" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

listen

Here "listen" represents paying attention. See how you translated this in Matthew 11:15. AT: "pay attention to what I am saying" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

translationWords

Matthew 13:10-12

General Information:

Jesus explains to his disciples why he teaches with parables.

You have been given the privilege of understanding mysteries of the kingdom of heaven, but to them it is not given

This can be translated with the active form and with implied information expressed clearly. AT: "God has given you the privilege of understanding mysteries of the kingdom of heaven, but God has not given it to these people" or "God has made you able to understand mysteries of the kingdom of heaven, but he has not enabled these people to understand" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

You have been given the privilege

The word "You" is plural here and refers to the disciples. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

mysteries of the kingdom of heaven

Here "kingdom of heaven" refers to God's rule. The phrase "kingdom of heaven" occurs only in the book of Matthew. If possible, try to keep it in your translation. AT: "the secrets about our God in heaven and his rule" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

whoever has

"whoever has understanding" or "whoever receives what I teach"

will be given more

This can be translated in active form. AT: "God will give him more understanding" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

whoever does not have

"whoever does not have understanding" or "whoever does not receive what I teach"

even what he has will be taken away from him

This can be stated in active form. AT: "God will take away even what he has" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

translationWords

Matthew 13:13-14

Connecting Statement:

Jesus continues to explain to his disciples why he teaches in parables.

General Information:

In verse 14, Jesus quotes the prophet Isaiah to show that the people's failure to understand Jesus' teaching is a fulfillment of prophecy.

to them ... they

All occurrences of "them" and "they" refer to the people in the crowd.

Though they are seeing, they do not see; and though they are hearing, they do not hear, or understand.

Jesus uses this parallelism to tell and emphasize to the disciples that the crowd refuses to understand God's truth. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parallelism/01.md]])

Though they are seeing

Possible meanings are 1) this refers to them seeing what Jesus does. AT: "Though they see what I do" or 2) this refers to their ability to see. AT: "Though they are able to see"

they do not see

Here "see" represents understanding. AT: "they do not understand" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

though they are hearing

Possible meanings are 1) this refers to them hearing what Jesus teaches. AT: "Though they hear what I say" or 2) this refers to their ability to hear. AT: "Though they are able to hear"

they do not hear

Here "hear" represents listening well. AT: "they do not listen well" or "they do not pay attention" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

To them the prophecy of Isaiah is fulfilled, that which says

This can be stated in active form. AT: "They are fulfilling what God said long ago through the prophet Isaiah"

While hearing you will hear, but you will in no way understand; while seeing you will see, but you will in no way perceive

This begins a quote from the prophet Isaiah about the unbelieving people of Isaiah's day. Jesus uses this quote to describe the very crowd that was listening to him. These statements are again parallel and emphasize that the people refused to understand God's truth. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parallelism/01.md]])

While hearing you will hear, but you will in no way understand

"You will hear things, but you will not understand them." You can make explicit what the people will hear. AT: "You will hear what God says through the prophets, but you will not understand its true meaning" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

while seeing you will see, but you will in no way perceive

You can make explicit what the people will see. AT: "you will see what God does through the prophets, but you will not understand it" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

translationWords

Matthew 13:15

Connecting Statement:

Jesus finishes quoting the prophet Isaiah.

For this people's heart ... I would heal them

In 13:15 God describes the people of Israel as if they have physical diseases that cause them to be unable to learn, to see, and to hear. God wants them to come to him so he will heal them. This is all a metaphor describing the people's spiritual condition. It means the people are stubborn and refuse to receive and understand God's truth. If they would, then they would repent and God would forgive them and welcome them back as his people. If the meaning is clear, keep the metaphor in your translation. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

this people's heart has become dull

Here "heart" refers to the mind. AT: "these people's minds are slow to learn" or "these people can no longer learn" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

they are hard of hearing

They are not physically deaf. Here "hard of hearing" means they refuse to listen and learn God's truth. AT: "they refuse to use their ears to listen" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

they have closed their eyes

They have not literally closed their eyes. This means they refuse to understand. AT: "they refuse to use their eyes to see" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

so they should not see with their eyes, or hear with their ears, or understand with their hearts, so they would turn again

"so that they are not able to see with their eyes, hear with their ears, or understand with their heart, and as a result turn again"

turn again

"turn back to me" or "repent"

I would heal them

"have me heal them." This means God would heal them spiritually by forgiving their sins and receiving them again as his people. AT: "have me receive them again" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

translationWords

[[https://git.door43.org/Door43/en_tw/src/master/bible/other/heal.md]]

Matthew 13:16-17

Connecting Statement:

Jesus finishes explaining to his disciples why he teaches with parables.

But blessed are your eyes, for they see; and your ears, for they hear

Both of these statements mean the same thing. Jesus is emphasizing that they have pleased God because they have believed what Jesus has said and done. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parallelism/01.md]])

But blessed are your eyes, for they see

Here "eyes" refers to the whole person. AT: "You are blessed because your eyes are able to see" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-synecdoche/01.md]])

your ... you

All occurrences of these words are plural and refer to the disciples. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

your ears, for they hear

Here "ears" refer to the whole person. You can also make clear the understood information. AT: "you are blessed because your ears are able to hear" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-synecdoche/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-ellipsis/01.md]])

Truly I say to you

"I tell you the truth." This adds emphasis to what Jesus says next.

the things that you see

You can make explicit what they have seen. AT: "the things you have seen me do" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

the things that you hear

You can make explicit what they have heard. AT: "the things you have heard me say" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

translationWords

Matthew 13:18-19

Connecting Statement:

Here Jesus begins to explain to his disciples the parable about a person who sows seeds, which he began in Matthew 13:3.

the word of the kingdom

Here "word" refers to a message. And "kingdom" refers to God's rule as king. AT: "the message about God's rule as king" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

the evil one comes and snatches away what has been sown in his heart

Jesus speaks of Satan causing the person to forget what he has heard as if Satan were a bird snatching the seed from the ground. AT: "The evil one causes him to forget the message that he has heard just as a bird snatches away seed from the ground" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

the evil one

This refers to Satan. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

snatches away

Try to use a word that means to grab something away from someone who is the rightful owner.

what has been sown in his heart

This can be translated in active form: AT: "the message that God sowed in his heart" or "the message that he heard" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

in his heart

Here "heart" refers to the mind of the hearer. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

This is the seed that was sown beside the road

"This is the meaning of the seed that was sown beside the road" or "The road where seed was sown represents this person"

beside the road

See how you translated this in Matthew 13:4.

translationWords

Matthew 13:20-21

Connecting Statement:

Jesus continues to explain to his disciples the parable about a person who sows seeds.

What was sown on rocky ground

The phrase "what was sown" refers to seed that fell. AT: "The seed that fell on rocky ground" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

What was sown on rocky ground is

"The rocky ground where seed was sown represents" or "The rocky ground where seed fell fell represents"

the person who hears the word

In the parable, the seed represents the word.

the word

This represents God's message. AT: "the message" or "God's teaching" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

receives it with joy

Believing the word is spoken of as receiving it. AT: "joyfully believes it" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

yet he has no root in himself and he endures for a while

"Yet he has shallow roots and only lasts for a little while." The root represents what makes a person continue to believe God's message. AT: "But like a plant that does not grow deep roots, he only endures for a little while" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

he quickly falls away

Here "falls away" means stops believing. AT: "immediately he falls away" or "he quickly stops believing the message" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

translationWords

Matthew 13:22-23

Connecting Statement:

Jesus continues to explain to his disciples the parable about a person who sows seeds.

What was sown

This refers to seed that was sown or that fell. AT: "The seed that was sown" or "The seed that fell" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

What was sown among the thorn plants

"The ground with the thorn plants where seed was sown"

this is the person

"this represents the person"

the word

Here "the word" represents God's message. AT: "the message" or "God's teaching" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

the cares of the world and the deceitfulness of riches choke the word

Jesus speaks about the cares of the world and the deceitfulness of riches distracting a person from obeying God's word as if they were weeds that could wind around a plant and keep it from growing. AT: "as weeds prevent good plants from growing, the cares of the world and the deceitfulness of riches keep this person from listening to God's word" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

cares of the world

"the things in this world that people worry about"

the deceitfulness of riches

Jesus describes "riches" as if it were a person who could deceive someone. This means people think having more money will make them happy, but it will not. AT: "the love of money" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-personification/01.md]])

he becomes unfruitful

The person is spoken of as if he were a plant. Being unfruitful represents being unproductive. AT: "he becomes unproductive" or "he does not do what God wants" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

What was sown on the good soil

"The good soil where seeds were sown"

He bears fruit and makes a crop

The person is spoken of as if he were a plant. AT: "Like a healthy plant that bears a crop of fruit, he is productive" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

yielding one hundred times as much as was planted, some sixty, and some thirty times as much

The phrase "as much as was planted" is understood following each of these numbers. See how you translated this in Matthew 13:8. AT: "Some people produce 100 times as much as was planted, some produce 60 times as much, and some produce 30 times as much" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-ellipsis/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-numbers/01.md]])

translationWords

Matthew 13:24-26

Connecting Statement:

Here Jesus describes the kingdom of heaven by telling a parable about a field with both wheat and weeds growing in it. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parables/01.md]])

The kingdom of heaven is like a man

The translation should not equate the kingdom of heaven to a man, but rather the kingdom of heaven is like the situation described in the parable. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-simile/01.md]])

The kingdom of heaven is like

Here "kingdom of heaven" refers to God's rule as king. The phrase "kingdom of heaven" is used only in Matthew. If possible, use "heaven" in your translation. AT: "When our God in heaven shows himself to be king, it will be like" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

good seed

"good food seeds" or "good grain seeds." The audience probably thought that Jesus was talking about wheat. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

his enemy came

"his enemy came to the field"

weeds

These weeds look like food plants when they are young, but their grain is poison. AT: "bad seed" or "weed seeds"

When the blades sprouted

"When the wheat seeds sprouted" or "When the plants came up"

produced their crop

"produced grain" or "produced the wheat crop"

then the weeds appeared also

"then people could see there were weeds in the field also"

translationWords

Matthew 13:27-28

Connecting Statement:

Jesus continues to tell a parable about a field with both wheat and weeds growing in it.

the landowner

This is the same person who sowed good seed in his field.

did you not sow good seed in your field?

The servants used a question to emphasize their surprise. AT: "you sowed good seed in your field!" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

did you not sow

The landowner probably had his servants plant the seeds. AT: "did we not sow" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

He said to them

"The landowner said to the servants"

So do you want us

The word "us" refers to the servants.

translationWords

Matthew 13:29-30

Connecting Statement:

Jesus concludes the parable about a field with both wheat and weeds growing in it.

The landowner said

"The landowner said to his servants"

I will say to the reapers, "First pull out the weeds and tie them in bundles to burn them, but gather the wheat into my barn."

You can translate this as an indirect quote (AT): "I will tell the reapers to first gather up the weeds and tie them in bundles to burn them, and then gather the wheat into my barn" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-quotations/01.md]])

barn

a farm building that can be used for storing grain

translationWords

Matthew 13:31-32

Connecting Statement:

Jesus describes the kingdom of heaven by telling a parable about a very small seed that grows into a very big plant. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parables/01.md]])

The kingdom of heaven is like

Here "kingdom of heaven" refers to God's rule as king. The phrase "kingdom of heaven" is used only in Matthew. If possible, use "heaven" in your translation. See how you translated this in Matthew 13:24. AT: "When our God in heaven shows himself to be king, it will be like" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

mustard seed

a very small seed that grows into a large plant (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-unknown/01.md]])

This seed is indeed the smallest of all seeds

Mustard seeds were the smallest seeds known to the original hearers. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

But when it has grown

"But when the plant has grown"

it is greater than

"it is larger than"

becomes a tree

A mustard plant can grow about 2 to 4 meters tall.

birds of the air

"birds"

translationWords

Matthew 13:33

Connecting Statement:

Jesus describes the kingdom of heaven by telling a parable about the effect that yeast has on flour. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parables/01.md]])

The kingdom of heaven is like yeast

The kingdom is not like the yeast, but the spread of the kingdom is like the spreading of the yeast. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-simile/01.md]])

The kingdom of heaven is like

three measures of flour

Say "a large amount of flour" or use a term that your culture uses for measuring large amounts of flour. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-bvolume/01.md]])

until all the dough had risen

The implied information is that the yeast and the three measures of flour were made into dough for baking. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

translationWords

Matthew 13:34-35

General Information:

Here the author quotes from the Psalms to show that Jesus' teaching in parables fulfilled prophecy.

All these things Jesus said to the crowds in parables; and he said nothing to them without a parable

Both sentences mean the same thing. They are combined to emphasize that Jesus taught the crowds only with parables. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parallelism/01.md]])

All these things

This refers to what Jesus taught beginning at Matthew 13:1.

he said nothing to them without a parable

"he taught them nothing except by parables." The double negative can be expressed in a positive way. AT: "everything he taught them he said in parables" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-doublenegatives/01.md]])

what had been said through the prophet might come true, when he said

This can be stated in active form. AT: "what God told one of the prophets to write long ago might come true" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

when he said

"when the prophet said"

I will open my mouth

This is an idiom that means to speak. AT: "I will speak" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

things that were hidden

This can be stated in active form. AT: "things that God has kept hidden" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

from the foundation of the world

"since the beginning of the world" or "since God created the world"

translationWords

Matthew 13:36-39

Connecting Statement:

Here the scene shifts to the house where Jesus and his disciples were staying. Jesus begins to explain to them the parable of the field that had both wheat and weeds, which he told beginning in Matthew 13:24.

went into the house

"went indoors" or "went into the house where he was staying"

He who sows the good seed

"The one who sows the good seed" or "The sower of the good seed"

the Son of Man

Jesus is referring to himself. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-123person/01.md]])

the sons of the kingdom

The idiom "sons of" refers to those who belong to or to have the same character as someone or something. AT: "the people who belong to the kingdom" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

of the kingdom

Here "kingdom" refers to God the king. AT: "of God" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

the sons of the evil one

The idiom "sons of" refers those who belong to or to have the same character as someone or something. AT: "the people who belong to the evil one" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

the enemy who sowed them

"the enemy who sowed the weeds"

end of the world

"end of the age"

translationWords

Matthew 13:40-43

Connecting Statement:

Jesus finishes explaining to his disciples the parable of the field with both wheat and weeds.

Therefore, as the weeds are gathered up and burned with fire

This can be translated in active form. AT: "Therefore, as people gather up weeds and burn them in the fire" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

end of the world

"end of the age"

The Son of Man will send out his angels

Here Jesus is speaking of himself. AT: "I, the Son of Man, will send out my angels" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-123person/01.md]])

those who commit iniquity

"those who are lawless" or "evil people"

furnace of fire

This is a metaphor for the fires of hell. If the term "furnace" is not known, "oven" can be used. AT: "fiery furnace" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

weeping and grinding of teeth

"Grinding of teeth" here is a symbolic act, representing extreme sadness and suffering. See how you translated this in Matthew 8:12. AT: "weeping and showing that they are suffering very much" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-symaction/01.md]])

shine like the sun

If this simile is not understandable in your language, you can use: "be as easy to see as the sun." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-simile/01.md]])

Father

This is an important title for God. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/guidelines-sonofgodprinciples/01.md]])

He who has ears

listen

translationWords

Matthew 13:44-46

Connecting Statement:

Jesus describes the kingdom of heaven by telling two parables about people who sold their possessions to purchase something of great value. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parables/01.md]])

General Information:

In these two parables, Jesus uses two similes to teach his disciples what the kingdom of heaven is like. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-simile/01.md]])

The kingdom of heaven is like

like a treasure hidden in a field

This can be stated in active form. AT: "a treasure that someone had hidden in a field" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

treasure

a very valuable and precious thing or collection of things

hid it

"covered it up"

sells everything he possesses, and buys that field

The implied information is that the person buys the field to take possession of the hidden treasure. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

like a man who is a merchant looking for valuable pearls

The implied information is that the man was looking for valuable pearls that he could buy. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-simile/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

a merchant

a trader or wholesale dealer who often obtains merchandise from distant places

valuable pearls

A "pearl" is a smooth, hard, shiny, white or light-colored bead formed inside mollusks in the sea and highly prized as a gem or to make into valuable jewelry. AT: "fine pearls" or "beautiful pearls" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-unknown/01.md]])

translationWords

Matthew 13:47-48

Connecting Statement:

Jesus describes the kingdom of heaven by telling a parable about fishermen who use a large net to catch fish. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parables/01.md]])

the kingdom of heaven is like a net

The kingdom is not like the net, but the kingdom draws all kinds of people like a net catches all kinds of fish. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-simile/01.md]])

the kingdom of heaven is like

like a net that was cast into the sea

This can be stated in active form. AT: "like a net that some fishermen cast into the sea" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

was cast into the sea

"was thrown into the sea"

gathered creatures of every kind

"caught all kinds of fish"

drew it up on the beach

"pulled the net up onto the beach" or "pulled the net ashore"

the good things

"the good ones"

the worthless things

"the bad fish" or "the inedible fish"

threw away

"did not keep"

translationWords

Matthew 13:49-50

Connecting Statement:

Jesus explains the parable about fishermen who use a large net to catch fish.

end of the world

"end of the age"

will come

"will come out" or "will go out" or "will come from heaven"

the wicked from among the righteous

These nominal adjectives can be stated as adjectives. AT: "the wicked people from the righteous people" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-nominaladj/01.md]])

They will throw them

"The angels will throw the wicked people"

furnace of fire

This is a metaphor for the fires of hell. If the term "furnace" is not known, "oven" can be used. See how you translated this in Matthew 13:42. AT: "fiery furnace" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

weeping and grinding of teeth

"Grinding of teeth" here is a symbolic act, representing extreme sadness and suffering. See how you translated this in Matthew 8:12. AT: weeping and expressing their extreme suffering." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-symaction/01.md]])

translationWords

Matthew 13:51-53

Connecting Statement:

Jesus describes the kingdom of heaven by telling a parable about a person who manages a household. This is the end of the part of the story about Jesus teaching the crowds about the kingdom of heaven through using parables.

Have you understood all these things?" The disciples said to him, "Yes."

If necessary, both direct quotations can be translated as indirect quotations. AT: "Jesus asked them if they had understood all this, and they said that they did understand." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-quotations/01.md]])

has become a disciple to the kingdom of heaven

Here "kingdom of heaven" refers to God's rule as king. The phrase "kingdom of heaven" is used only in the book of Matthew. If possible, keep "heaven" in your translation. AT: "has learned the truth about our God in heaven, who is king" or "has submitted himself to God's rule" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

is like a man who is the owner of a house, who draws out old and new things from his treasure

Jesus speaks another parable. He compares scribes, who know very well the scriptures that Moses and the prophets wrote, and who also now accept Jesus' teachings, to a house owner who uses both old and new treasures. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parables/01.md]])

treasure

A treasure is a very valuable and precious thing or a collection of things. Here it may refer to the place where these things are stored, the "treasury" or "storeroom."

Then it came about that when

This phrase shifts the story from Jesus' teachings to what happened next. AT: "Then" or "After"

translationWords

Matthew 13:54-56

General Information:

This is the beginning of a new part of the story that runs through Matthew 17:27, where the writer tells of continued opposition to Jesus' ministry and teaching about the kingdom of heaven. Here, the people of Jesus' home town reject him.

his own region

"his hometown." This refers to the town of Nazareth, where Jesus grew up. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

in their synagogue

The pronoun "their" is referring to the people of the region.

they were astonished

"they were amazed"

Where does this man get his wisdom and these miracles from?

The people believed that Jesus was just an ordinary man. They use this question to express their amazement that he was so wise and was able to do miracles. AT: "How can an ordinary man like this be so wise and do such great miracles?" or "It is strange that he is able to speak with such wisdom and do these miracles!" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

Is not this man the carpenter's son? Is not his mother called Mary? Are not his brothers James, Joseph, Simon, and Judas? Are not all his sisters with us?

The crowd uses these questions to express their belief that they know who Jesus is and that he is just an ordinary man. AT: "He is just the son of a carpenter. We know his mother Mary, and his brothers James, Joseph, Simon, and Judas. And all his sisters are with us, too." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

the carpenter's son

A carpenter is someone who makes things with wood or stone. If "carpenter" is not known, "builder" can be used.

Where did he get all these things?

The crowd uses this question to show their understanding that Jesus must have gotten his abilities from somewhere. They were probably expressing their doubt that he got his abilities from God. AT: "He must have gotten his ability to do these things from somewhere!" or "We do not know where he got these abilities!" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

all these things

This refers to Jesus' wisdom and ability to do miracles.

translationWords

Matthew 13:57-58

They were offended by him

This can be stated in active form. AT: "The people of Jesus' hometown took offense at him" or "The people rejected Jesus" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

A prophet is not without honor

This can be stated in positive form. AT: "A prophet receives honor everywhere" or "People everywhere honor a prophet" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-doublenegatives/01.md]])

his own country

"his own region" or "his own hometown"

in his own family

"in his own home"

He did not do many miracles there

"Jesus did not do many miracles in his own hometown"

translationWords

Matthew 14

Matthew 14:intro-0

Matthew 14 General Notes

Structure and formatting

14:3-12 mentions events that have previously occurred. Therefore, there is a break in the chronology of the narrative. The purpose of this break is explanatory; the translator will find it necessary to signal this break.

Important figures of speech in this chapter

# Irony

Herod believe that breaking an oath was dishonorable, so he ordered the execution of John the Baptist. However, the murder for which he was responsible was a much greater evil. This is irony. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-irony/01.md]])

Matthew 14:1-2

General Information:

These verses explain Herod's reaction when he heard about Jesus. This event happens some time after the events that follow in the narrative. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-events/01.md]])

About that time

"In those days" or "While Jesus was ministering in Galilee"

heard the news about Jesus

"heard reports about Jesus" or "heard about the fame of Jesus"

He said

"Herod said"

has risen from the dead

The words "from the dead" speak of all dead people together in the underworld. To rise from the dead speaks of coming alive again.

Therefore these powers are at work in him

Some Jews at that time believed if a person came back from the dead he would have powers to do mighty things.

translationWords

Matthew 14:3-5

Connecting Statement:

Here the author begins to tell about how Herod had executed John the Baptist. These events occur some time before the event in the previous verses. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-events/01.md]])

General Information:

The writer recounts the story of John the Baptist's death in order to show why Herod reacted the way he did when he heard about Jesus.

For Herod ... as your wife

If needed, you can present the events of 14:3-4 in the order that they happened, as in the UDB. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-events/01.md]])

Herod had arrested John, bound him, and put him in prison

It says that Herod did these things because he ordered others to do them for him. AT: "Herod ordered his soldiers to arrest and bind John the Baptist and put him in prison" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

Philip's wife

Philip was Herod's brother. Herod had taken Philip's wife to be his own wife. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-names/01.md]])

For John had said to him, "It is not lawful for you to have her as your wife."

This can be expressed as an indirect quote, if needed. AT: "For John had said to Herod that it was not lawful for Herod to have Herodias as his wife." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-quotations/01.md]])

For John had said to him

"For John had kept saying to Herod"

It is not lawful

Philip was still alive when Herod married Herodias. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

he feared

"Herod feared"

they regarded him

"they regarded John"

translationWords

Matthew 14:6-7

in the midst

You can make explicit the implicit information. AT: "in the midst of the guests attending the birthday celebration" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

translationWords

Matthew 14:8-9

After being instructed by her mother

This can be stated in active form. AT: "After her mother instructed her" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

instructed

"coached" or "told"

she said

"the daughter of Herodias said to Herod"

platter

a very large plate

The king was very upset by her request

This can be stated in active form. AT: "Her request made the king very upset" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

The king

"King Herod"

he ordered that it should be done

This can be stated in active form. AT: "he ordered his men to do what she said" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

translationWords

Matthew 14:10-12

Connecting Statement:

This concludes the account of how Herod executed John the Baptist.

his head was brought on a platter and given to the girl

This can be stated in active form. AT: "someone brought his head on a platter and gave it to the girl" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

platter

a very large plate

girl

Use the word for a young, unmarried girl.

his disciples

"the disciples of John"

the corpse

"the dead body"

they went and told Jesus

The full meaning of this statement can be made explicit. AT: "the disciples of John went and told Jesus what had happened to John the Baptist" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

translationWords

Matthew 14:13-14

Connecting Statement:

These verses describe how Jesus reacted when he heard that Herod had executed John the Baptist.

General Information:

These verses give background information about the miracle that Jesus is about to perform by feeding five thousand people. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/writing-background/01.md]])

Now

This word is used here to mark a break in the main story line. Here Matthew starts to tell a new part of the story.

heard this

"heard what happened to John" or "heard the news about John"

he withdrew

"he left" or "he went away from the crowd." It is implied that Jesus' disciples went with him. AT: "Jesus and his disciples left" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

from there

"from that place"

When the crowds heard of it

"When the crowds heard where Jesus had gone" or "When the crowds heard that he had left"

the crowds

"the crowds of people" or "the huge group of people" or "the people"

on foot

This means that the people in the crowd were walking. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

Then Jesus came before them and saw the large crowd

"When Jesus came ashore, he saw a large crowd"

translationWords

Matthew 14:15

Connecting Statement:

This begins the account of Jesus feeding five thousand people with only five small loaves of bread and two small fish.

the disciples came to him

"Jesus' disciples came to him"

translationWords

Matthew 14:16-18

They have no need

"The people in the crowd have no need"

You give them

The word "You" is plural, referring to the disciples. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

They said to him

"The disciples said to Jesus"

five loaves of bread

A loaf of bread is a lump of dough that is shaped and baked.

Bring them to me

"Bring the loaves and fish to me"

translationWords

Matthew 14:19-21

Connecting Statement:

This concludes the account of Jesus feeding five thousand people.

sit down

"lie down." Use the verb for the position people in your culture usually are in when they eat.

took

"held in his hands." He did not steal them. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

broke the loaves

"tore the loaves"

loaves

"loaves of bread" or "whole breads"

Looking up

Possible meanings are 1) "While looking up" or 2) "After looking up."

and were filled

This can be translated in active form. AT: "until they were full" or "until they were no longer hungry" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

they took up

"the disciples gathered up" or "some people gathered up"

twelve baskets full

"12 baskets full" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-numbers/01.md]])

Those who ate

"Those who ate the bread and the fish"

five thousand men

"5,000 men" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-numbers/01.md]])

translationWords

Matthew 14:22-24

Connecting Statement:

The following verses describe events that happened right after Jesus fed the five thousand people.

General Information:

These verses give background information about the miracle that Jesus is about to perform of walking on water.

Immediately he

"As soon as Jesus had finished feeding all the people, he"

When evening came

"Late in the evening" or "When it became dark"

being tossed about by the waves

"and the disciples could not control the boat because of the large waves"

translationWords

Matthew 14:25-27

In the fourth watch of the night

The fourth watch is between 3 a.m. and sunrise. AT: "Just before dawn"

walking on the sea

"walking on top of the water"

they were terrified

"they were very afraid"

ghost

a spirit that has left the body of a person who has died

translationWords

Matthew 14:28-30

Peter answered him

"Peter answered Jesus"

when Peter saw the wind

Here "saw the wind" means he became aware of the wind. AT: "when Peter saw that the wind was tossing the waves back and forth" or "when he realized how strong the wind was" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

translationWords

Matthew 14:31-33

You of little faith, why

"You who have such little faith." Jesus addressed Peter this way because Peter became afraid. It can also be translated as an exclamation. AT: "You have so little faith! Why"

why did you doubt?

Jesus uses a question to tell Peter than he should not have doubted. You can make explicit what Peter should not have doubted. AT: "you should not have doubted that I could keep you from sinking." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

Son of God

This is an important title for Jesus that describes his relationship to God. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/guidelines-sonofgodprinciples/01.md]])

translationWords

Matthew 14:34-36

Connecting Statement:

These verses describe what happened after Jesus walked on the water. They summarize how the people were responding to Jesus' ministry.

When they had crossed over

"When Jesus and his disciples had crossed over the lake"

Gennesaret

This is a small town on the northwest shore of the Sea of Galilee. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-names/01.md]])

they sent messages

"the men of that area sent messages"

They begged him

"The sick people begged him"

garment

"robe" or "what he was wearing"

were healed

This can be stated in active form. AT: "became well" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

translationWords

Matthew 15

Matthew 15:intro-0

Matthew 15 General Notes

Structure and formatting

Some translations indent each line of poetry to make it easier to read. The ULB does this with the poetry in 15:8-9, which is quoted from the OT.

Special concepts in this chapter

# "Traditions"

The "traditions of the elders," that is, the oral laws, are an important concept in this chapter. These were the rules that the religious leaders among the Jews developed in order to ensure that the Law of Moses was obeyed. However, these rules often became more important in practice than the Law of Moses itself. Jesus rebuked the religious leaders for this, and they became angry as a result. (See: [[https://git.door43.org/Door43/en_tw/src/master/bible/kt/lawofmoses.md]])

# Jews and Gentiles

The Canaanite woman's trust in Jesus contrasted greatly with the Jewish leaders' refusal to accept him. This contrast served as a strong rebuke of those leaders.

Other possible translation difficulties in this chapter

# Sheep

People are often pictured as sheep in scripture. In this chapter, the image of sheep illustrates that the Jews were spiritually lost without a proper leader to guide them.

Matthew 15:1-3

General Information:

The scene shifts to events that occurred some time after events of the previous chapter. Here Jesus responds to the criticisms of the Pharisees. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/writing-newevent/01.md]])

Why do your disciples violate the traditions of the elders?

The Pharisees and scribes use this question to criticize Jesus and his disciples. AT: "Your disciples do not respect the rules that our ancestors have given us." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

traditions of the elders

This is not the same as the law of Moses. This refers to later teachings and interpretations of the law given by religious leaders after Moses.

they do not wash their hands

This washing is not only to clean hands. This refers to a ceremonial washing according to the tradition of the elders. AT: "they do not wash their hands properly" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

Then why do you violate the commandment of God for the sake of your traditions?

Jesus answers with a question to criticize what the religious leaders do. AT: "And I see that you refuse to obey God's commands just so that you can follow what your ancestors taught you!" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

translationWords

Matthew 15:4-6

translationWords

[[https://git.door43.org/Door43/en_tw/src/master/bible/other/defile.md]]

Matthew 15:12-14

the Pharisees were offended when they heard this statement

This can be stated in active form. AT: "this statement made the Pharisees angry" or "this statement offended the Pharisees" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

Every plant that my heavenly Father has not planted will be rooted up

This is a metaphor. Jesus means that the Pharisees do not actually belong to God, so God will remove them. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

my heavenly Father

This is an important title for God that describes the relationship between God and Jesus. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/guidelines-sonofgodprinciples/01.md]])

will be rooted up

This can be stated in active form. AT: "my Father will uproot" or "he will take out of the ground" or "he will remove" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

Let them alone

The word "them" refers to the Pharisees.

blind guides ... both will fall into a pit

Jesus uses another metaphor to describe the Pharisees. Jesus means that the Pharisees do not understand God's commands or how to please him. Therefore, they cannot teach others how to please God. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

translationWords

Matthew 15:15-17

Connecting Statement:

Jesus explains the parable that he told in Matthew 15:13-14.

to us

"to us disciples"

Are you also still without understanding?

Jesus uses a question to rebuke the disciples for not understanding the parable. Also, the word "you" is emphasized. Jesus cannot believe his own disciples do not understand. AT: "I am disappointed that you, my disciples, still do not understand what I teach!" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

Do you not see ... into the latrine?

Jesus uses a question to rebuke the disciples for not understanding the parable. AT: "Surely you understand ... into the latrine" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

passes into the stomach

"goes into the stomach"

latrine

This a polite term for the place where people bury body waste.

translationWords

Matthew 15:18-20

Connecting Statement:

Jesus continues to explain the parable that he told in Matthew 15:13-14.

things that come out of the mouth

This refers to what a person says. AT: "words that a person says" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

from the heart

Here "heart" refers to a person's mind or innermost being. AT: "from inside the person" or "from a person's mind" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

murder

"killing innocent people" or "wrongfully killing people"

slander

"false accusations" or "saying offensive things that are not true about other people"

to eat with unwashed hands

This refers to eating without first ceremonially washing one's hands according to the traditions of the elders. AT: "eating without first washing one's hands"

translationWords

Matthew 15:21-23

General Information:

This begins an account of Jesus healing the daughter of a Canaanite woman.

Jesus went away

It is implied that the disciples went with Jesus. AT: "Jesus and his disciples went away" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

Behold, a Canaanite woman came

The word "behold" alerts us to a new person in the story. Your language may have a way of doing this. AT: "There was a Canaanite woman who came"

a Canaanite woman came out from that region

"a woman who was from that region and who belonged to the group of people called Canaanites came." The country of Canaan no longer existed by this time. She was a part of a people group that lived near the cities of Tyre and Sidon.

Have mercy on me

This phrase implies that she is requesting that Jesus heal her daughter. AT: "Have mercy and heal my daughter" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

Son of David

Jesus was not David's literal son, so this may be translated as "Descendant of David." However, "Son of David" is also a title for the Messiah, and the woman may have been calling Jesus by this title.

My daughter is severely demon-possessed

This can be stated in active form. AT: "A demon is controlling my daughter terribly" or "A demon is tormenting my daughter severely" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

answered her not a word

Here "word" refers to what a person says. AT: "said nothing" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

translationWords

Matthew 15:24-26

I was not sent to anyone

This can be stated in active form. AT: "God did not send me to anyone" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

to the lost sheep of the house of Israel

This is a metaphor comparing the entire nation of Israel to sheep who have strayed from their shepherd. See how you translated this in Matthew 10:6. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

she came

"the Canaanite woman came"

bowed down before him

This shows that the woman humbled herself before Jesus. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-symaction/01.md]])

It is not right to take the children's bread and throw it to the little dogs

Jesus responds to the woman with a proverb. The basic meaning is that it is not right to take what is supposed to belong to Jews and give it to non-Jews. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/writing-proverbs/01.md]])

the children's bread

Here "bread" refers to food in general. AT: "the children's food" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-synecdoche/01.md]])

the little dogs

The Jews considered dogs to be unclean animals. Here they are used as an image for non-Jews.

translationWords

Matthew 15:27-28

even the little dogs eat some of the crumbs that fall from their masters' tables

The woman responds by using the same imagery as Jesus used in the proverb he just spoke. She means non-Jews should be able to have a small amount of the good things Jews are throwing away. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

little dogs

Use words here for dogs of any size that people keep as pets. See how you translated this in Matthew 15:26.

let it be done

This can be stated in active form. AT: "I will do" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

At that hour

This is an idiom. AT: "At exactly the same time" or "Immediately" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

her daughter was healed

This can be stated in active form. AT: "Jesus healed her daughter" or "her daughter became well" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

translationWords

Matthew 15:29-31

General Information:

These verses give background information about the miracle that Jesus is about to perform by feeding four thousand people. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/writing-background/01.md]])

lame, blind, mute, and crippled people

"those who could not walk, those who could not see, those who could not talk, and those whose arms or legs did not function"

They presented them at Jesus' feet

Apparently some of these sick or crippled people were unable to stand up, so when their friends brought them to Jesus, they placed them on the ground in front of him. AT: "The crowds placed the sick people on the ground in front of Jesus"

the crippled made well

This can be stated in active form. AT: "the crippled become well" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

the crippled ... the lame ... the blind

These nominal adjectives can be stated as adjectives. AT: "the crippled persons ... the lame persons ... the blind persons" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-nominaladj/01.md]])

translationWords

Matthew 15:32-35

Connecting Statement:

This begins the account of Jesus feeding four thousand people with seven loaves of bread and a few small fish.

without eating, or they may faint on the way

"without eating because they might faint on the way"

Where can we get enough loaves of bread in such a deserted place to satisfy so large a crowd?

The disciples use a question to state that there is nowhere to get food for the crowd. AT: "There is nowhere nearby that we can get enough bread for such a large crowd." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

Seven, and a few small fish

The understood information can be made clear. AT: "Seven loaves of bread, and a few small fish" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-ellipsis/01.md]])

sit down on the ground

Use your language's word for how people customarily eat when there is no table, whether sitting or lying down.

translationWords

Matthew 15:36-39

He took the seven loaves and the fish

"Jesus held the seven loaves and the fish in his hands"

he broke the loaves

"he tore the loaves"

gave them

"gave the bread and the fish"

they gathered

"the disciples gathered" or "some people gathered"

Those who ate

"The people who ate"

four thousand men

"4,000 men" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-numbers/01.md]])

the region

"the area"

Magadan

This region is sometimes called "Magdala." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-names/01.md]])

translationWords

Matthew 16

Matthew 16:intro-0

Matthew 16 General Notes

Special concepts in this chapter

# Bread

Bread is a special image in 16:5-12. Jesus used his disciples' discussion about bread to warn them against the teachings of the Pharisees and Sadducees. He spoke of these teachings as if they were yeast, the ingredient that causes bread to rise before it is baked.

At the same time, the mention of bread in this chapter is meant to remind the readers that Jesus fed the five thousand with bread (see: Matthew 14:13-21) and also the four thousand (see: Matthew 15:29-39). The implication is that Jesus gives good "bread" (teaching), but that the Pharisees and Sadducees do not.

Other possible translation difficulties in this chapter

Matthew 16:21 forms a break in the narrative. At this point, Matthew makes a comment about Jesus' actions that will extend into the future. It is important that the translator clearly signal that this comment is about the future, embedded in the narrative.

# The use of paradox

A paradox is a seemingly absurd statement, which appears to contradict itself, but it is not absurd. A paradox occurs in this chapter: "Whoever wants to save his life will lose it, and whoever loses his life for my sake will find it." (Matthew 16:24-28).

Matthew 16:1-2

General Information:

This begins an encounter between Jesus and the Pharisees and Sadducees.

tested him

Here "tested" is used in a negative sense. AT: "challenged him" or "wanted to trap him"

When it is evening

The situation can be stated more clearly. AT: "If the sky is red in the evening" or "If the sky is red when the sun is setting" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

When it is evening

"When the sun is setting"

fair weather

This means clear, calm, and pleasant weather.

for the sky is red

As the sun is setting, Jews knew that if the color of the sky changes to red, it is a sign the next day will be clear and calm.

translationWords

Matthew 16:3-4

Or the seven loaves ... you took up?

"Do you also not remember the seven loaves ... you took up?" Jesus uses a question to rebuke his disciples. AT: "Surely you also remember the seven loaves ... you took up!" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

Matthew 16:11-12

Connecting Statement:

Jesus continues to warn his disciples about the Pharisees and Sadducees.

How is it that you do not understand that I was not speaking to you about bread?

Jesus uses this question to rebuke the disciples. AT: "You should have understood that I was not really speaking about bread." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

the yeast of the Pharisees and Sadducees

Here "yeast" represents evil ideas and wrong teaching. Translate as "yeast" and do not explain the meaning in your translation. In 16:12 the disciples will understand the meaning. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

they ... them

These refer to the disciples.

translationWords

Matthew 16:13-16

Connecting Statement:

Here the scene shifts to a later time. Jesus asks his disciples if they understand who he is.

Now

This word is used here to mark a break in the main story line or to introduce a new person. Here Matthew starts to tell a new part of the story.

the Son of Man

Jesus is referring to himself. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-123person/01.md]])

the Son of the living God

This is an important title for Jesus that shows his relationship to God. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/guidelines-sonofgodprinciples/01.md]])

the living God

Here "living" contrasts the God of Israel to all the false gods and idols that people worshiped. Only the God of Israel is alive and has power to act.

translationWords

Matthew 16:17-18

Simon Bar Jonah

"Simon son of Jonah" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-names/01.md]])

flesh and blood have not revealed

Here "flesh and blood" refers to a human being. AT: "a human did not reveal" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-synecdoche/01.md]])

this to you

Here "this" refers to Peter's statement that Jesus is the Christ and the Son of the Living God.

but my Father who is in heaven

The understood information can be made clear. AT: "but it was my Father in heaven who revealed this to you" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-ellipsis/01.md]])

my Father

This is an important title for God that describes the relationship between God and Jesus. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/guidelines-sonofgodprinciples/01.md]])

I also say to you

This adds emphasis to what Jesus says next.

you are Peter

The name Peter means "rock." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

upon this rock I will build my church

Here "build my church" is a metaphor for uniting the people who believe in Jesus into a community. Possible meanings are 1) "this rock" represents Peter, or 2) "this rock" represents the truth that Peter had just said in Matthew 16:16. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

The gates of Hades will not prevail against it

Here "Hades" is spoken of as if it were a city surrounded by walls with gates that keep dead people in and other people out. Here "Hades" represents death, and its "gates" represent its power. Possible meanings are 1) "the powers of death will not overcome my church" or 2) "my church will break down the power of death the way an army breaks into a city." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

translationWords

Matthew 16:19-20

I will give to you

Here "you" is singular and refers to Peter. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

the keys of the kingdom of heaven

Keys are objects that are used to lock or unlock doors. Here they represent authority. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

the kingdom of heaven

This refers to God's rule as king. The phrase "kingdom of heaven" is used only in the book of Matthew. If possible, use "heaven" in your translation. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

bind on earth shall be bound in heaven ... loose on earth shall be loosed in heaven

This metaphor means that God in heaven will approve of what Peter allows or forbids on earth. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

shall be bound ... shall be loosed

These can be stated in active form. AT: "God will bind ... God will loose" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

translationWords

Matthew 16:21-23

Connecting Statement:

Jesus foretells his death and begins to tell his disciples what it will cost to follow him.

From that time

After Jesus commanded his disciples not to tell anyone that he was the Christ, he began sharing with them what must happen in Jerusalem.

suffer many things at the hand of the elders and chief priests and scribes

Here "hand" refers to power. AT: "where the elders, chief priests, and scribes will cause him to suffer" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

be killed, and be raised back to life on the third day

This can be stated in active form. The elders and chief priests would accuse Jesus so that others would kill him. AT: "they will put him to death, and on the third day God will raise him to life again" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

third day

"Third" is the ordinal form of "three." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-ordinal/01.md]])

May this be far from you

This is an idiom that means "may this never happen." AT: "No" or "Never" or "May God forbid this" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

Get behind me, Satan! You are a stumbling block to me

Jesus means that Peter is acting like Satan because Peter is trying to prevent Jesus from accomplishing what God sent him to do. AT: "Get behind me, because you are acting like Satan! You are a stumbling block to me" or "Get behind me, Satan! I call you Satan because you are a stumbling block to me" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

Get behind me

"Get away from me"

translationWords

Matthew 16:24-26

follow me

Following Jesus here represents being one of his disciples. AT: "be my disciple" or "be one of my disciples" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

must deny himself

"must not give in to his own desires" or "must forsake his own desires"

take up his cross, and follow me

"carry his cross, and follow me." The cross represents suffering and death. Taking up the cross represents being willing to suffer and die. AT: "and obey me even to the point of suffering and dying" or "and he must obey me even to the point of suffering and dying" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

and follow me

Following Jesus here represents obeying him. AT: "and obey me" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

For whoever wants

"For anyone who wants"

will lose it

This does not mean the person must necessarily die. It is a metaphor that means the person will consider obeying Jesus as being more important than his own life. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

for my sake

"because he trusts me" or "on my account" or "because of me"

will find it

This metaphor means the person will experience spiritual life with God. AT: "will find true life" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

For what does it profit a person ... his life?

Jesus uses a question to teach his disciples. AT: "It does not profit a person ... his life." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

if he gains the whole world

The words "the whole world" are an exaggeration for great riches. AT: "if he gains everything he desires" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-hyperbole/01.md]])

but forfeits his life

"but he loses his life"

What can a person give in exchange for his life?

Jesus uses a question to teach his disciples. AT: "There is nothing that a person can give to regain his life." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

translationWords

Matthew 16:27-28

the Son of Man ... his Father ... Then he

Here Jesus refers to himself in the third person. AT: "I, the Son of man ... my Father ... Then I" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-123person/01.md]])

will come in the glory of his Father

"will come, having the same glory as his Father"

with his angels

"and the angels will be with him." If you translate the first part of the sentence with Jesus speaking in the first person, you can translate this as "and my Father's angels will be with me." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-123person/01.md]])

his Father

This is an important title for God that describes the relationship between God and the Son of Man, Jesus. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/guidelines-sonofgodprinciples/01.md]])

according to what he has done

"according to what each person has done"

Truly I say to you

"I tell you the truth." This phrase adds emphasis to what Jesus says next.

you

All occurrences of this word are plural and refer to the disciples. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

will not taste death

Here "taste" means to experience. AT: "will not experience death" or" will not die" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

until they see the Son of Man coming in his kingdom

Here "his kingdom" represents him being King. AT: "until they see the Son of Man coming as King" or "until they see the evidence that the Son of Man is King" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

translationWords

Matthew 17

Matthew 17:intro-0

Matthew 17 General Notes

Special concepts in this chapter

# Elijah

The prophet Malachi prophesied that one day Elijah would return before the Messiah came. Jesus explains that John the Baptist fulfilled this prophecy by serving God in the same manner as Elijah. (See: [[https://git.door43.org/Door43/en_tw/src/master/bible/kt/prophet.md]] and [[https://git.door43.org/Door43/en_tw/src/master/bible/kt/christ.md]])

# "He [Jesus] was transfigured"

The glory of God is seen as a great, brilliant light in scripture. God's grandeur always produces fear in the person who sees it. Such an event, presented in this chapter, is called the "transfiguration," in which Jesus is changed or transfigured so that he shows some of his divine glory. (See: [[https://git.door43.org/Door43/en_tw/src/master/bible/kt/glory.md]] and [[https://git.door43.org/Door43/en_tw/src/master/bible/kt/fear.md]])

Matthew 17:1-2

General Information:

This begins the account of Jesus' transfiguration.

Peter, James, and John his brother

"Peter, James, and James's brother John"

He was transfigured

This can be stated in active form. AT: "God completely changed Jesus' appearance" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

garments

"clothing"

His face shone like the sun, and his garments became as brilliant as the light

These are similes that emphasize how bright Jesus' appearance became. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-simile/01.md]])

translationWords

Matthew 17:3-4

Behold

This word alerts us to pay attention to the surprising information that follows.

to them

This refers to Peter, James, and John.

with him

"with Jesus"

answered and said

"said." Peter is not responding to a question.

it is good for us to be here

It is not clear whether "us" refers only to Peter, James, and John, or if it refers to everyone there, including Jesus, Elijah, and Moses. If you can translate so that both options are possible, do so. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-exclusive/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-inclusive/01.md]])

shelters

Possible meanings are 1) places for people to come for worship or 2) temporary places for people to sleep.

translationWords

Matthew 17:5-8

behold

This alerts the reader to pay attention to the surprising information that follows.

overshadowed them

"came over them"

there was a voice out of the cloud

Here "voice" refers to God speaking. AT: "God spoke to them from out of the cloud" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

the disciples heard it

"the disciples heard God speak"

they fell on their face

"Fell on their face" here is a metaphor. AT: "they fell forward, with their face to the ground" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

translationWords

Matthew 17:9-10

Connecting Statement:

The following events happen immediately after the three disciples witness Jesus' transfiguration.

As they

"As Jesus and the disciples"

the Son of Man

Jesus is speaking about himself. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-123person/01.md]])

Why then do the scribes say that Elijah must come first?

The disciples are referring to the belief that Elijah will come back to life and return to the people of Israel before the Messiah comes. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

translationWords

Matthew 17:11-13

restore all things

"put things in order" or "get the people ready to receive the Messiah"

But I tell you

This adds emphasis to what Jesus says next.

they ... their

All occurrences of these words may mean either 1) the Jewish leaders or 2) all the Jewish people.

the Son of Man will also suffer at their hands

Here "hands" refers to power. AT: "they will make the Son of Man suffer" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

Son of Man

Jesus is referring to himself. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-123person/01.md]])

translationWords

Matthew 17:14-16

Connecting Statement:

This begins an account of Jesus healing a boy who had an evil spirit. These events happen immediately after Jesus and his disciples descend from the mountain.

have mercy on my son

It is implied that the man wants Jesus to heal his son. AT: "have mercy on my son and heal him" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

is epileptic

This means that he sometimes had seizures. He would become unconscious and move uncontrollably. AT: "has seizures"

translationWords

Matthew 17:17-18

Unbelieving and corrupt generation, how

"This generation does not believe in God and does not know what is right or wrong. How"

how long will I have to stay with you? How long must I bear with you?

These questions show Jesus is unhappy with the people. AT: "I am tired of being with you! I am tired of your unbelief and corruption!" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

the boy was healed

This can be stated in active form. AT: "the boy became well" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

from that hour

This is an idiom. AT: "immediately" or "at that moment" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

translationWords

Matthew 17:19-21

we

Here "we" refers to the speakers but not the hearers and so is exclusive. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-exclusive/01.md]])

Why could we not cast it out?

"Why could we not make the demon come out of the boy?"

For I truly say to you

"I tell you the truth." This adds emphasis to what Jesus says next.

if you have faith even as small as a grain of mustard seed

Jesus compares the size of a mustard seed to the amount of faith needed to do a miracle. A mustard seed is very small, but it grows into a large plant. Jesus means it only takes a small amount of faith to do a great miracle. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-simile/01.md]])

nothing will be impossible for you

This can be stated in a positive form. AT: "you will be able to do anything" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-litotes/01.md]])

translationWords

Matthew 17:22-23

throw in a hook

Fishermen tied hooks to the end of a line, then threw it in the water to catch fish. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

its mouth

"the fish's mouth"

a shekel

a silver coin worth four days' wages (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-bmoney/01.md]])

Take it

"Take the shekel"

for me and you

Here "you" is singular and refers to Peter. Each man had to pay a half shekel tax. So one shekel would be enough for Jesus and Peter to pay their taxes. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

translationWords

Matthew 18

Matthew 18:intro-0

Matthew 18 General Notes

Special concepts in this chapter

# What should you do if "your brother sins against you"?

In this chapter, Jesus teaches that it is important for his followers to end conflicts among themselves. He teaches that the local group of believers should be ready to help this to happen in a way that honors God.

The church is also responsible for encouraging believers to repent if they sin. (See: [[https://git.door43.org/Door43/en_tw/src/master/bible/kt/repent.md]] and [[https://git.door43.org/Door43/en_tw/src/master/bible/kt/sin.md]])

Matthew 18:1-3

General Information:

This is the beginning of a new part of the story that runs through Matthew 18:35, where Jesus teaches about life in the kingdom of heaven. Here, Jesus uses a little child to teach the disciples.

Who is greatest

"Who is the most important" or "Who among us will be the most important"

in the kingdom of heaven

The phrase "kingdom of heaven" refers to God's rule as king. This phrase is used only in the book of Matthew. If possible, keep "heaven" in your translation. AT: "in God's kingdom" or "when our God in heaven establishes his rule on earth" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

Truly I say to you

"I tell you the truth." This adds emphasis to what Jesus says next.

unless you turn ... children, you will in no way enter

This can be stated in positive form. AT: "you must change ... children in order to enter" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-doublenegatives/01.md]])

become like little children

Jesus uses a simile to teach the disciples that they should not be concerned with who is most important. They should be concerned with becoming humble like a child. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-simile/01.md]])

enter the kingdom of heaven

The phrase "kingdom of heaven" refers to God's rule as king. This phrase is used only in the book of Matthew. If possible, keep "heaven" in your translation. AT: "enter God's kingdom" or "belong to our God in heaven when he establishes his rule on earth" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

translationWords

Matthew 18:4-6

Connecting Statement:

Jesus continues teaching the disciples that they need to be humble like a child if they want to be important in God's kingdom. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-simile/01.md]])

is the greatest

"is the most important" or "will be the most important"

in the kingdom of heaven

in my name

Here "my name" refers to the entire person. AT: "because of me" or "because he is my disciple" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

Whoever ... in my name receives me

Jesus means that it is the same as welcoming him. AT: "When someone ... in my name, it is like he is welcoming me" or "When someone ... in my name, it is as if he were welcoming me"

a great millstone should be hung about his neck, and that he should be sunk into the depths of the sea

This can be stated in active form. AT: "if someone put a great millstone around his neck and threw him into the deep sea" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

millstone

This is a large, heavy, circular stone used for grinding wheat grain into flour. AT: "a heavy stone"

translationWords

Matthew 18:7-8

Connecting Statement:

Jesus continues to use a little child to teach the disciples and warns against the terrible consequences of causing children to sin.

to the world

Here "world" refers to people. AT: "to the people of the world" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

times of stumbling ... those times come ... the person through whom those times come

Here "stumbling" is a metaphor for sin. AT: "things that cause people to sin ... things come that cause people to sin ... any person who causes others to sin" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

If your hand or your foot causes you to stumble, cut it off and throw it away from you

Jesus exaggerates here to emphasize that people must do anything necessary to remove from their lives what causes them to sin. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-hyperbole/01.md]])

your ... you

All occurrences of these words are singular. Jesus is speaking to all people in general. It may be more natural for your language to translate with a plural "you." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

into life

"into eternal life"

than to be thrown into the eternal fire having two hands or two feet

This can be stated in active form. AT: "than to have both hands and feet when God throws you into the eternal fire" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

translationWords

Matthew 18:9

If your eye causes you to stumble, pluck it out and throw it away from you

The command to destroy the eye, perhaps the most important part of the body, is probably an exaggeration for his hearers to do anything necessary to remove from their lives anything that causes them to sin. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-hyperbole/01.md]])

causes you to stumble

Here "stumble" is a metaphor for sin. AT: "causes you to sin" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

your ... you

into life

"into eternal life"

than to be thrown into the eternal fire having both eyes

This can be stated in active form. AT: "than to have both eyes when God throws you into the eternal fire" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

translationWords

Matthew 18:10-11

See that

"Be careful that" or "Be sure that"

you do not despise any of these little ones

"you do not think of these little ones as being unimportant." This can be stated in positive form. AT: "you show respect to these little ones"

For I say to you

This add emphasis to what Jesus says next.

that in heaven their angels always look on the face of my Father who is in heaven

Jewish teachers taught that only the most important angels could be in God's presence. Jesus means that the most important angels speak to God about these little ones. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

always look on the face of my Father

This is an idiom that means they are in God's presence. AT: "are always close to my Father" or "are always in the presence of my Father" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

my Father

This is an important title for God that describes the relationship between God and Jesus. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/guidelines-sonofgodprinciples/01.md]])

translationWords

Matthew 18:12-14

Connecting Statement:

Jesus continues to use a little child to teach the disciples and tells a parable to explain God's care for people.

What do you think?

Jesus uses this question to get people's attention. AT: "Think about how people act." or "Think about this." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

you ... your

All occurrences of these words are plural. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

If anyone ... that did not go astray

Jesus uses a parable to teach his disciples. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parables/01.md]])

a hundred ... ninety-nine

"100 ... 99" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-numbers/01.md]])

does he not leave ... astray?

Jesus uses a question to teach his disciples. AT: "he will always leave ... astray." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

truly I say to you

"I tell you the truth." This adds emphasis to what Jesus says next.

it is not the will of your Father in heaven that one of these little ones should perish

"your Father in heaven does not want any of these little ones to die" or "your Father in heaven does not want even one of these little ones to die"

Father

This is an important title for God. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/guidelines-sonofgodprinciples/01.md]])

translationWords

Matthew 18:15-16

Connecting Statement:

Jesus begins to teach his disciples about forgiveness and reconciliation.

your brother

This refers to a fellow believer in God, not a physical brother. AT: "your fellow believer"

you will have gained your brother

"you will have made your relationship with your brother good again"

so that by the mouth of two or three witnesses every word might be verified

Here "mouth" and "word" refer to what a person says. This can be stated in active form. AT: "so that two or three witnesses may verify that what you say about your brother is true" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

translationWords

Matthew 18:17

if he refuses to listen to them

"if your fellow believer refuses to listen to the witnesses who came with you"

to the church

"to the whole community of believers"

let him be to you as a Gentile and a tax collector

"treat him as you would treat a Gentile or tax collector." This implies that they should remove him from the community of believers. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

translationWords

Matthew 18:18-20

Truly I say to you

"I tell you the truth." This adds emphasis to what Jesus says next.

you

All occurrences of this word are plural. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

bind ... bound ... release ... released

This metaphor means that God in heaven will approve of what the disciples allow or forbid on earth. See how you translated similar phrases in Matthew 16:19. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

will be bound ... will be released

This can be stated in active form. AT: "God will bind ... God will release" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

I say to you

This adds emphasis to what Jesus says next.

if two of you

It is implied that Jesus means "if at least two of you" or "if two or more of you." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

they ... them

These refer to the "two of you." AT: "you ... you"

my Father

This is an important title for God that describes the relationship between God and Jesus. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/guidelines-sonofgodprinciples/01.md]])

two or three

It is implied that Jesus means "two or more" or "at least two." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

are gathered

"meet"

in my name

Here "name" refers to the entire person. AT: "because of me" or "because they are my disciples" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

translationWords

Matthew 18:21-22

seven times

"7 times" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-numbers/01.md]])

seventy times seven

Possible meanings are 1) "70 times 7" or 2) "77 times." If using a number would be confusing, you can translate it as "more times than you can count" or "you must always forgive him." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-numbers/01.md]])

translationWords

Matthew 18:23-25

Connecting Statement:

Jesus uses a parable to teach about forgiveness and reconciliation.

the kingdom of heaven is similar

This introduces a parable. See how you translated a similar parable introduction in Matthew 13:24. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parables/01.md]])

to settle accounts with his servants

"his servants to pay him what they owed"

one servant was brought

This can be stated in active form. AT: "someone brought one of the king's servant" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

ten thousand talents

"10,000 talents" or "more money than the servant could ever repay" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-bmoney/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-numbers/01.md]])

his master commanded him to be sold ... and payment to be made

This can be stated in active form. AT: "the king commanded his servants to sell the man ... and to pay the debt with the money from the sale" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

translationWords

Matthew 18:26-27

fell down, bowed down

This shows that the servant approached the king in the most humble way possible. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-symaction/01.md]])

before him

"before the king"

he was moved with compassion

"he felt compassion for the servant"

released him

"let him go"

translationWords

Matthew 18:28-29

Connecting Statement:

Jesus continues telling a parable to his disciples. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parables/01.md]])

one hundred denarii

"100 denarii" or "one hundred days' wages" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-bmoney/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-numbers/01.md]])

He grasped him

"The first servant grasped his fellow servant"

grasped

"took hold of" or "grabbed"

fell down

This shows that the fellow servant approached the first servant in the most humble way possible. See how you translated this in Matthew 18:26. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-symaction/01.md]])

and implored him

"and begged him"

translationWords

Matthew 18:30-31

Connecting Statement:

Jesus continues telling a parable to his disciples. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parables/01.md]])

he went and threw him into prison

"the first servant went and threw his fellow servant into prison"

his fellow servants

"other servants"

told their master

"told the king"

translationWords

Matthew 18:32-33

Connecting Statement:

Jesus continues telling a parable to his disciple. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parables/01.md]])

Then that servant's master called him

"Then the king called the first servant"

you implored me

"you begged me"

Should you not have ... you?

The king uses a question to scold the first servant. AT: "You should have ... you!" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

translationWords

Matthew 18:34-35

Connecting Statement:

Jesus concludes his parable about forgiveness and reconciliation.

General Information:

This is the end of the part of the story that began in Matthew 18:1, where Jesus teaches about life in the kingdom of heaven.

His master

"The king"

handed him over

"gave him over." Most likely the king himself did not take the first servant to the torturers. AT: "he ordered his servants to give him over" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

to the torturers

"to those who would torture him"

that was owed

This can be stated in active form. AT: "that the first servant owed the king" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

my heavenly Father

This is an important title for God that describes the relationship between God and Jesus. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/guidelines-sonofgodprinciples/01.md]])

to you ... your

All occurrences of these words are plural. Jesus is speaking to his disciples, but this parable teaches a general truth that applies to all believers. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

from your heart

"Heart" here is a metonym for "thoughts and intentions." AT: "sincerely" or "completely" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonomy/01.md]])

translationWords

Matthew 19

Matthew 19:intro-0

Matthew 19 General Notes

Special concepts in this chapter

# Jesus' teaching about divorce

In this chapter, Jesus teaches about divorce as a response to a challenge from Pharisees. Jesus bases his teaching on God's original intentions in creating marriage. Jesus shows the mistakes that the religious leaders made in their traditions about marriage.

Matthew 19:1-2

General Information:

This is the beginning of a new part of the story that runs through Matthew 22:46, which tells of Jesus ministering in Judea.

General Information:

These verses provide background information of how Jesus came to be in Judea. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/writing-background/01.md]])

It came about that when

This phrase shifts the story from Jesus' teachings to what happened next. AT: "When" or "After"

had finished these words

Here "words" refers to what Jesus taught starting in Matthew 18:1. AT: "had finished teaching these things" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

departed from

"walked away from" or "left"

translationWords

Matthew 19:3-4

Connecting Statement:

Jesus begins to teach about marriage and divorce.

came to him

"came to Jesus"

testing him, saying to him

Here "tested" is used in a negative sense. AT: "and challenged him by asking him" or "and wanted to trap him by asking him"

Have you not read that he who made them from the beginning made them male and female?

Jesus uses this question to remind the Pharisees of what the scripture says about men, women, and marriage. AT: "Surely you have read that in the beginning when God created people he made them male and female." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

translationWords

Matthew 19:5-6

General Information:

In verse 5, Jesus quotes from Genesis to show that a husband and wife should not divorce.

He who made them also said, 'For this reason ... flesh.'

This is part of what Jesus expected the Pharisees to have understood from the scripture. The direct quotation can be expressed as an indirect quotation. AT: "And surely you know that God also said that for this reason ... flesh" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-quotations/01.md]])

For this reason

This is a part of the quotation from Genesis story about Adam and Eve. In that context the reason a man will leave his father and mother is because God created a woman to be the man's companion.

join to his wife

"stay close to his wife" or "live with his wife"

the two will become one flesh

This is a metaphor that emphasizes the unity of a husband and a wife. AT: "they will become like one person" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

So they are no longer two, but one flesh

This is a metaphor that emphasizes the unity of a husband and a wife. AT: "So a husband and wife are no longer like two persons, but they are like one person" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

translationWords

Matthew 19:7-9

They said to him

"The Pharisees said to Jesus"

command us

"command us Jews"

certificate of divorce

This is a document that legally ends the marriage.

For your hardness of heart

The phrase "hardness of heart" is a metaphor that means "stubbornness." AT: "Because of your stubbornness" or "Because you are stubborn" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

your hardness ... allowed you ... your wives

Here "you" and "your" are plural. Jesus is speaking to the Pharisees, but Moses gave this command many years earlier to their ancestors. Moses' command applied to all Jewish men in general. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

from the beginning

Here "beginning" refers to when God first created man and woman. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

I say to you

This adds emphasis to what Jesus says next.

marries another

You can make clear the understood information. AT: "marries another woman" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-ellipsis/01.md]])

and the man who marries a woman who is divorced commits adultery

Many early texts do not include these words. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-textvariants/01.md]])

What then will we have?

"What good thing will God give us?"

translationWords

Matthew 19:28

Truly I say to you

"I tell you the truth." This phrase adds emphasis to what Jesus says next.

in the new age

"in the new time." This refers to when God restores all things. AT: "at the time when God makes all things new" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

the Son of Man

Jesus is speaking about himself. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-123person/01.md]])

sits on his glorious throne

Sitting on his throne represents ruling as a king. His throne being glorious represents his rule being glorious. AT: "sits as king on his glorious throne" or "rules gloriously as king" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

sit upon twelve thrones

Here sitting on thrones refers to ruling as kings. The disciples will not be equal to Jesus who is also on a throne. They will receive authority from him. AT: "sit as kings on 12 thrones" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

the twelve tribes of Israel

Here "tribes" refers to people from those tribes. AT: "the people of the 12 tribes of Israel" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

translationWords

Matthew 19:29-30

for my name's sake

Here "name" refers to the entire person. AT: "because of me" or "because he believes in me" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

receive one hundred times

"receive from God 100 times as many good things as they gave up" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-numbers/01.md]])

inherit eternal life

This is an idiom that means "God will bless them with eternal life" or "God will cause them to live forever." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

But many who are first will be last, and the last will be first

Here "first" and "last" refer to people's status or importance. Jesus is contrasting people's status now with their status in the kingdom of heaven. AT: "But many who seem to be important now will be the least important, and many who seem to be unimportant now will be very important"

translationWords

Matthew 20

Matthew 20:intro-0

Matthew 20 General Notes

Special concepts in this chapter

# The parable of the landowner and his vineyard

Jesus tells this parable (Matthew 20:1-16) to teach his disciples that God's standards about what is right are different from human standards.

Matthew 20:1-2

Matthew 20:13-14

Connecting Statement:

Jesus continues telling a parable. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parables/01.md]])

one of them

"one of the workers who had worked the longest"

Friend

Use a word that one man would use to address another man whom he is politely rebuking.

Did you not agree with me for one denarius?

The landowner uses a question to rebuke the workers who were complaining. AT: "We already agreed that I would give you one denarius." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

one denarius

This was the daily wage at that time. AT: "one day's wages" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-bmoney/01.md]])

translationWords

[[https://git.door43.org/Door43/en_tw/src/master/bible/other/wrong.md]]

Matthew 20:15-16

Connecting Statement:

Jesus concludes his parable about a landowner who hires workers. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parables/01.md]])

Do I not have the right to do as I want with what belongs to me?

The landowner uses a question to correct the workers who were complaining. AT: "I can do what I want with my own possessions." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

Or are you envious because I am generous?

The landowner uses a question to rebuke the workers who were complaining. AT: "Do not be jealous when I am generous to other people." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

So the last will be first, and the first last

Here "first" and "last" refer to people's status or importance. Jesus is contrasting people's status now with their status in the kingdom of heaven. See how you translated a similar statement in Matthew 19:30. AT: "So those who seem to be unimportant now will be the most important, and those who seem to be the most important now will be the least important"

So the last will be first

Here the parable has ended and Jesus is speaking. AT: "Then Jesus said, 'So the last will be first'"

Matthew 20:17-19

Connecting Statement:

Jesus foretells his death and resurrection a third time as he and his disciples travel to Jerusalem.

going up to Jerusalem

Jerusalem was on top of a hill, so people had to travel up to get there.

See, we are going

Jesus uses the word "See" to tell the disciples the must pay attention to what he is about to tell them.

we are going

Here "we" refers to Jesus and the disciples. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-inclusive/01.md]])

the Son of Man will be delivered

This can be stated in active form. AT: "someone will deliver the Son of Man" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

delivered to

"Delivered to" here is a metaphor, meaning "taken to." AT: "taken to" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

Son of Man ... him ... he

Jesus is referring to himself in the third person. If necessary, you can translate these in the first person. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-123person/01.md]])

They will condemn ... for them to mock

The chief priests and scribes will condemn and deliver him to the Gentiles, and the Gentiles will mock Jesus.

to flog

"to whip him" or "to beat him with whips"

third day

"Third" is the ordinal form of "three." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-ordinal/01.md]])

he will be raised up

This can be stated in active form. AT: "God will raise him up" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

translationWords

Matthew 20:20-21

Connecting Statement:

In response to the question that the mother of two of the disciples asks, Jesus teaches his disciples about authority and serving others in the kingdom of heaven.

the sons of Zebedee

This refers James and John.

at your right hand ... at your left hand

These refer to having positions of power, authority, and honor. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

in your kingdom

Here "kingdom" refers to Jesus ruling as king. AT: "when you are king" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

translationWords

Matthew 20:22-24

You do not know

Here "you" is plural and refers to the mother and the sons. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

Are you able

Here "you" is plural, but Jesus is only talking to the two sons. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

drink the cup that I am about to drink

To "drink the cup" or "drink from the cup" is an idiom that means to experience suffering. AT: "suffer what I am about to suffer" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

They said

"The sons of Zebedee said" or "James and John said"

My cup you will indeed drink

To "drink a cup" or "drink from a cup" is an idiom that means to experience suffering. AT: "You will indeed suffer as I will suffer" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

right hand ... left hand

These refer to having positions of power, authority, and honor. See how you translated this in Matthew 20:21. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

it is for those for whom it has been prepared by my Father

This can be stated in active form. AT: "my Father has prepared those places, and he will give them to whom he chooses" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

my Father

This is an important title for God that describes the relationship between God and Jesus. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/guidelines-sonofgodprinciples/01.md]])

heard this

"heard what James and John had asked Jesus"

they were very angry with the two brothers

If necessary, you can make explicit why the ten disciples were angry. AT: "they were very angry with the two brothers because each of them also wanted to sit in a place of honor next to Jesus" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

translationWords

Matthew 20:25-28

Connecting Statement:

Jesus finishes teaching his disciples about authority and serving others.

called them

"called the twelve disciples"

the rulers of the Gentiles subjugate them

"the Gentile kings forcefully rule over their people"

their important men

"the important men among the Gentiles"

exercise authority over them

"have control over the people"

whoever wishes

"whoever wants" or "whoever desires"

to be first

"to be important"

the Son of Man ... his life

Jesus is speaking about himself in the third person. If necessary, you can translate this in the first person. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-123person/01.md]])

did not come to be served

This can be stated in active form. AT: "did not come so that other people would serve him" or "did not come so that other people would serve me" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

but to serve

You can make clear the understood information. AT: "but to serve other people" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-ellipsis/01.md]])

to give his life as a ransom for many

Jesus' life being a "ransom" is a metaphor for his being punished in order to set people free from being punished for their own sins. AT: "to give his life as a substitute for many" or "to give his life as a substitute to set many free" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

to give his life

To give one's live is an idiom meaning to die voluntarily, usually in order to help others. AT: "to die" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

for many

You can make clear the understood information. AT: "for many people" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-ellipsis/01.md]])

translationWords

Matthew 20:29-31

Connecting Statement:

This begins an account of Jesus healing two blind men.

As they went

This refers to the disciples and Jesus.

followed him

"followed Jesus"

There were two blind men sitting

This is sometimes translated as "Behold, there were two blind men sitting." The writer is alerting us to a new people in the story. Your language may have a way of doing this.

When they heard

"When the two blind men heard"

was passing by

"was walking by them"

Son of David

Jesus was not David's literal son, so this may be translated as "Descendant of King David." However, "Son of David" is also a title for the Messiah, and the men were probably calling Jesus by this title.

translationWords

Matthew 20:32-34

called to them

"called to the blind men"

do you wish

"do you want"

that our eyes may be opened

The men speak of becoming able to see as if there eyes were to be opened. Because of Jesus' previous question, we understand that they were expressing their desire. AT: "we want you to open our eyes" or "we want to be able to see" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-ellipsis/01.md]])

being moved with compassion

"having compassion" or "feeling compassion for them"

translationWords

Matthew 21

Matthew 21:intro-0

Matthew 21 General Notes

Structure and formatting

Some translations indent each line of poetry to make it easier to read. The ULB does this with the poetry in 21:5,16 and 42, which is quoted from the OT.

Special concepts in this chapter

# Donkey and Colt

The way in which Jesus entered Jerusalem, riding on an animal, was similar to the way a king would have entered a city after a great victory. And for the kings of Israel, it was traditional to ride on a donkey instead of on a horse. Matthew, Mark, Luke, and John all wrote about this event, but they did not all give the same details. Matthew wrote about there being both a donkey and a colt, but it is not clear which one Jesus rode on. It is best to translate each of these passages as it appears in the ULB without trying to make them all say exactly the same thing. (See: Mark 11:1-7 and John 12:14-15)

# Hosanna

This is what the people shouted in order to welcome Jesus into Jerusalem. It was an exclamation of praise, although it was a word in Hebrew meaning, "Save us!"

Other possible translation difficulties in this chapter

# "The kingdom of God will be taken away from you"

Scholars are divided over the meaning of this phrase. An essential question is: would this be a permanent or temporary event? If possible, leave both these possibilities open in your translation.

Matthew 21:1-3

Connecting Statement:

This begins the account of Jesus' entry into Jerusalem. Here he gives his disciples instructions about what they are to do.

Bethphage

This is a village near Jerusalem. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-names/01.md]])

a donkey tied up

You can state this in active form. AT: "a donkey that someone has tied up" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

tied up there

You can make explicit how the donkey is tied. AT: "tied up there to a post" or "tied up there to a tree" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

colt

"a young male donkey"

translationWords

Matthew 21:4-5

General Information:

Here the author quotes the prophet Zechariah to show that Jesus fulfilled prophecy by riding a donkey into Jerusalem.

Now

This word is used here to mark a break in the main story line. Here Matthew explains how Jesus' actions fulfill scripture.

this came about that what was spoken through the prophet might be fulfilled

This can be stated in active form. AT: "this happened so that Jesus would fulfill what God spoke through the prophet long ago" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

through the prophet

There were many prophets. Matthew was speaking of Zechariah. AT: "the prophet Zechariah" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

the daughter of Zion

The "daughter" of a city means the people of the city. AT: "the people of Zion" or "the people who live in Zion"

Zion

This is another name for Jerusalem.

on a donkey—on a colt, the foal of a donkey

The phrase "on a colt, the foal of a donkey" is explaining that the donkey is a young animal. AT: "on a young, male donkey"

translationWords

Matthew 21:6-8

cloaks

These were outer clothing or long coats.

crowd spread their cloaks on the road, and others cut branches from the trees and spread them in the road

These are ways to show honor to Jesus as he was entering Jerusalem. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-symaction/01.md]])

translationWords

Matthew 21:9-11

Hosanna

This word means "save us" but can also mean "praise God!"

the son of David

Jesus was not David's literal son, so this may be translated as "descendant of king David." However, "Son of David" is also a title for the Messiah, and the crowd was probably calling Jesus by this title.

in the name of the Lord

Here "in the name" means "in the power" or "as a representative." AT: "in the power of the Lord" or "as the representative of the Lord" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

Hosanna in the highest

Here "highest" refers to God who rules from the highest heaven. AT: "Praise God, who is in the highest heaven" or "Praise be to God" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

all the city was stirred

Here "city" refers to the people living there. AT: "many people from all over the city were stirred" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

stirred

"excited"

translationWords

Matthew 21:12-14

Connecting Statement:

This begins the account of Jesus entering into the temple.

General Information:

In verse 13, Jesus quotes the prophet Isaiah to rebuke the vendors and money changers.

Jesus entered the temple

Jesus did not enter the actual temple. He entered the courtyard around the temple. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

who bought and sold

Merchants were selling animals and other items that travelers bought to offer the proper sacrifices at the temple.

He said to them

"Jesus said to those who were changing money and buying and selling things"

It is written

This can be stated in active form. AT: "The prophets wrote long ago" or "God said long ago" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

My house will be called

This can be stated in active form. AT: "My house will be" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

My house

Here "My" refers to God and "house" refers to the temple.

a house of prayer

This is an idiom. AT: "a place where people pray" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

a den of robbers

Jesus uses a metaphor to scold the people for buying and selling items in the temple. AT: "like a place where robbers hide" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

the blind and the lame

These nominal adjectives can be stated as adjectives. AT: "those who were blind and those who were lame" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-nominaladj/01.md]])

lame

those who have an injured foot or leg that makes walking difficult

translationWords

Matthew 21:15-17

General Information:

In verse 16, Jesus quotes from the Psalms to justify how the people had responded to him.

the marvelous things

"the wonderful things" or "the miracles." This refers to Jesus healing the blind and lame people in Matthew 21:14.

Hosanna

This word means "save us" but can also mean "praise God!" See how you translated this in Matthew 21:09.

the Son of David

Jesus was not David's literal son, so this may be translated as "descendant of king David." However, "Son of David" is also a title for the Messiah, and the children were probably calling Jesus by this title. See how you translated this in Matthew 21:09.

they became very angry

It is implied that they were angry because they did not believe Jesus was the Christ and they did not want other people praising him. AT: "they became very angry because people were praising him" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

Do you hear what they are saying?

The chief priests and scribes ask this question to rebuke Jesus because they are angry with him. AT: "You should not allow them to say these things about you!" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

But have you never read ... praise'?

Jesus asks this question to remind the chief priests and scribes of what they have studied in the scriptures. AT: "Yes, I hear them, but you should remember what you read in the scriptures ... praise.'" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

Out of the mouths of little children and nursing infants you have prepared praise

The phrase "out of the mouths" refers to speaking. AT: "You caused little children and nursing infants to prepare to give praise to God" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

Jesus left them

"Jesus left the chief priests and scribes"

translationWords

Matthew 21:18-19

Connecting Statement:

Jesus uses a fig tree to teach his disciples about faith and prayer.

they all view John as a prophet

"they believe John is a prophet"

translationWords

Matthew 21:28-30

Connecting Statement:

Jesus tells a parable about two sons to rebuke the religious leaders and to illustrate their unbelief. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parables/01.md]])

But what do you think?

Jesus uses a question to challenge the religious leaders to think deeply about the parable he will tell them. AT: "Tell me what you think about what I am about to tell you." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

he changed his mind

This refers to the son reconsidering his thoughts and deciding to act differently from how he had said he would act. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

translationWords

Matthew 21:31-32

They said

"The chief priests and elders said"

Jesus said to them

"Jesus said to the chief priests and elders"

Truly I say to you

"I tell you the truth." This phrase adds emphasis to what Jesus says next.

the tax collectors and the prostitutes will enter the kingdom of God before you do

Here "kingdom of God" refers to God's rule as king. AT: "when God establishes his rule on earth, he will agree to bless the tax collectors and prostitutes by ruling over them before he agrees to do that for you" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

has been made the cornerstone

This can be stated in active form. AT: "has become the cornerstone" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

This was from the Lord

"The Lord has caused this great change"

it is marvelous in our eyes

Here "in our eyes" refers to seeing. AT: "it is wonderful to see" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

translationWords

Matthew 21:43-44

I say to you

This adds emphasis to what Jesus says next.

to you

Here "you" is plural. Jesus was speaking to the religious leaders and also to the Jewish people in general. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

the kingdom of God will be taken away from you and will be given to a nation that produces its fruits

Here "kingdom of God" refers to God's rule as king. This can be stated in active form. AT: "God will reject you, the Jewish people, and he will be king over people from other nations who bear fruit" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

that produces its fruits

"Fruits" here is a metaphor for "results" or outcome." AT: "that produces good results" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

Whoever falls on this stone will be broken to pieces

Here, "this stone" is the same stone as in Matthew 21:42. This is a metaphor that means the Christ will destroy anyone who rebels against him. This can be stated in active form. AT: "The stone will break into pieces anyone who falls on it" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

But anyone on whom it falls will be crushed

This means basically the same thing as the previous sentence. It is a metaphor that means the Christ will have the final judgment and will destroy everyone who rebels against him. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parallelism/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

translationWords

Matthew 21:45-46

Connecting Statement:

The religious leaders react to the parable that Jesus told.

his parables

"Jesus' parables"

translationWords

Matthew 22

Matthew 22:intro-0

Matthew 22 General Notes

Structure and formatting

Some translations indent each line of poetry to make it easier to read. The ULB does this with the poetry in verse 44, which is quoted from the OT.

Special concepts in this chapter

# Wedding Feast

In the parable of the wedding feast (Matthew 22:1-14), Jesus taught that it was important to accept God's invitation of salvation. In Jewish culture, paradise—life with God after death—was often pictured as a feast. Here Jesus pictures it as a wedding feast that a king prepares for his son, who has just gotten married. In addition, Jesus emphasizes that not all people whom God invites will properly prepare themselves to participate. These people will be thrown out from the feast.

Other possible translation difficulties in this chapter

# Implicit meaning

Like the other gospel writers, Matthew assumes that his readers will understand many situations that he presents, so he does not give much explanation. He says, for example, in Matthew 22:15-22, that the Pharisees attempted to trick Jesus into saying wrong things, but he assumes that the readers will understand why their question for Jesus was a dangerous one to answer (Matthew 22:16). They expected that Jesus in his answer would anger either the Jewish people or the Roman authorities.

# Paradox

A paradox is a seemingly absurd statement, which appears to contradict itself, but it is not absurd. In this chapter, Jesus quotes a psalm referencing that David calls his son "lord," that is, master. The Jews always expected that ancestors would be greater than their descendants. In this passage, Jesus is trying to gradually lead his hearers to the true understanding that the Messiah will himself be divine, and that he, Jesus, is in fact the Messiah. (Matthew 22:43-44)

Matthew 22:1-3

hall

a large room

translationWords

Matthew 22:11-12

Connecting Statement:

Jesus continues telling a parable. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parables/01.md]])

how did you come in here without wedding clothes?

The king uses a question to scold the guest. AT: "you are not wearing proper clothes for a wedding. You should not be here." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

the man was speechless

"the man was silent"

translationWords

[[https://git.door43.org/Door43/en_tw/src/master/bible/other/king.md]]

"things that belong to Caesar"

Connecting Statement:

A Pharisee who was an expert in the law tries to trap Jesus by asking him a difficult question about the greatest commandment.

a lawyer

"an expert in the law." This is a Pharisee who had special skill in understanding the law of Moses.

translationWords

Matthew 22:37-38

General Information:

Jesus quotes a verse from Deuteronomy as the greatest commandment.

with all ... heart, with all ... soul

The idiom "with all ... heart" means "completely" and "with all ... soul" means "with all ... being." See how you translated these two phrases in Deuteronomy 4:29. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

with all your mind

The mind is what people use to think.

Sit at my right hand

To sit at the "right hand of God" is a symbolic action of receiving great honor and authority from God. AT: "Sit in the place of honor beside me" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-symaction/01.md]])

until I make your enemies your footstool

This is an idiom. AT: "until I conquer your enemies" or "until I make your enemies bow down before you" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

translationWords

Matthew 22:45-46

Connecting Statement:

This is the end of the account of the religious leaders trying to trap Jesus with several difficult questions.

General Information:

This is the end of the part of the story that began in Matthew 19:1, that tells of Jesus ministering in Judea.

If David then calls the Christ 'Lord,' how is he David's son?

Jesus uses a question to make the religious leaders think deeply about what he is saying. AT: "David calls him 'Lord,' so the Christ has to be more than just a descendant of David." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

If David then calls the Christ

David referred to Jesus as "Lord" because Jesus was not only a descendant of David, but he was also superior to him.

to answer him a word

Here "word" refers to what people say. AT: "to answer him anything" or "to answer him" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

any more questions

It is implied that no one asked him the kind of questions that were intended to make him say something wrong so the religious leaders could arrest him. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

translationWords

Matthew 23

Matthew 23:intro-0

Matthew 23 General Notes

Special concepts in this chapter

# Hypocrites

The hypocrisy of the Pharisees is the major theme in this chapter. Jesus speaks at length about this hypocrisy. The Pharisees made rules that no one could actually obey, and then they persuaded the ordinary people that they were guilty because they could not obey the rules. In addition, the Pharisees' own rules give them excuses for not obeying God's original commands in the Law of Moses.

Other possible translation difficulties in this chapter

# Name calling

In most cultures, it is wrong to insult people. Many of the words in this chapter directed at the Pharisees can be taken as insults. They are called "hypocrites," "blind guides," "fools," and "serpents." Jesus uses these words to describe and condemn their behavior.

# Paradox

A paradox is a seemingly absurd statement, which appears to contradict itself, but it is not absurd. For example, "he who is greatest among you will be your servant" (Matthew 23:11-12).

Matthew 23:1-3

General Information:

This is the beginning of a new part of the story that runs through Matthew 25:46, where Jesus teaches about salvation and the final judgment. Here he begins to warn the people about the scribes and Pharisees.

sit in Moses' seat

Here "seat" represents the authority to rule and make judgments. AT: "have authority as Moses had" or "have authority to say what the law of Moses means" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

whatever ... do these things and observe them

"all the things ... do them and observe them" or "everything ... do it and observe it"

you have only one teacher, the Christ

When Jesus said "the Christ," he was speaking about himself in the third person. AT: "I, the Christ, am your only teacher" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-123person/01.md]])

translationWords

Matthew 23:11-12

he who is greatest among you

"the person who is most important among you"

among you

Here "you" is plural and refers to Jesus' followers. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

exalts himself

"makes himself important"

will be humbled

This can be stated in active form. AT: "God will humble" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

will be exalted

This can be stated in active form. AT: "God will make important" or "God will honor" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

translationWords

Matthew 23:13-15

Connecting Statement:

Jesus begins to rebuke the religious leaders because of their hypocrisy.

General Information:

Jesus speaks of the kingdom of heaven as if it were a house, the door into which the Pharisees have shut from the outside so that neither they nor anyone else can enter the house. If you do not keep the metaphor of the house, be sure to change all instances of "shut" and "enter." Also, since the words "kingdom of heaven," which refer to God, who lives in heaven, occur only in Matthew, try to use your language's word for "heaven" in your translation. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

But woe to you

"How terrible it will be for you!" See how you translated this in Matthew 11:21.

You shut the kingdom of heaven against people ... you do not enter it ... neither do you allow those about to enter to do so

Jesus is speaking of the kingdom of heaven, which is God ruling over his people, as if it were a house, the door into which the Pharisees have shut from the outside so that neither they nor anyone else can enter the house. The phrase "kingdom of heaven" is found only in the book of Matthew. If possible, use your language's word for "heaven" in your translation. AT: "You make it impossible for people to enter the kingdom of heaven ... you do not enter it ... neither do you allow those about to enter to do so" or "You prevent people from accepting God, who lives in heaven, as king ... you do not accept him as king ... and you make it impossible for those about to accept him as king to do so" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

you go over sea and land

This is an idiom that means they go to distant places. AT: "you travel great distances" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

to make one convert

"to make one person accept your religion"

son of hell

Here "son of" is an idiom that means "one belonging to." AT: "person who belongs in hell" or "person who should go to hell" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

you devour widows' houses

See the footnote. The word "devour" is a metaphor that means to take by force. Possible meanings are 1) "houses" refers to their houses. AT: "you steal widows' homes from them" or 2) "houses" is synecdoche for all their possessions. AT: "you steal all the possessions of widows" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-synecdoche/01.md]])

translationWords

Matthew 23:16-17

blind guides ... blind fools

The Jewish leaders were spiritually blind. Although they thought of themselves as teachers, they were unable to understand God's truth. See how you translated "blind guides" in Matthew 15:14. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

by the temple, it is nothing

"by the temple does not have to keep his oath"

is bound to his oath

"is tied to his oath." The phrase "bound to his oath" is a metaphor for being required to do what one has said he would do in an oath. AT: "must do what he promised to do" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

Which is greater, the gold or the temple that makes the gold holy?

Jesus uses this question to rebuke the Pharisees because they treated the gold as if it were more important than the temple. AT: "The temple that has dedicated the gold to God is more important than the gold!" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

the temple that makes the gold holy

"the temple that makes the gold belong to God alone"

translationWords

Matthew 23:18-19

And

The understood information can be made clear. AT: "And you also say" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-ellipsis/01.md]])

it is nothing

"he does not have to do what he has sworn to do" or "he does not have to keep his oath"

the gift

This is an animal or grain that a person would bring to God by putting it on God's altar.

is bound to his oath

"is tied to his oath." Being required to do what one has said he would do in an oath is spoken of as if he is tied to the oath. AT: "must do what he promised to do" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

blind people

The Jewish leaders were spiritually blind. Although they thought of themselves as teachers, they were unable to understand God's truth. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

Which is greater, the gift or the altar that makes the gift holy?

Jesus uses this question to rebuke the Pharisees for treating the gift as if it were more important than the altar. AT: "The altar that makes the gift holy is greater than the gift!" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

the altar that makes the gift holy

"the altar that makes the gift special to God"

translationWords

Matthew 23:20-22

by everything on it

"by all the gifts that people have placed on it"

the one who lives in it ... him who sits on it

Both of these refer to God the Father.

translationWords

Matthew 23:23-24

Woe to you ... hypocrites!

"How terrible it will be for you ... hypocrites!" See how you translated this in Matthew 11:21.

mint and dill and cumin

These are various leaves and seeds people used to make food taste good. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-unknown/01.md]])

you have left undone

"you have not obeyed"

the weightier matters

"the more important matters"

But these you ought to have done

"You ought to have obeyed these more important laws"

and not to have left the other undone

This can be stated in positive form. AT: "while also obeying the less important laws" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-doublenegatives/01.md]])

You blind guides

Jesus uses this metaphor to describe the Pharisees. Jesus means that the Pharisees do not understand God's commands or how to please him. Therefore, they cannot teach others how to please God. See how you translated this metaphor in Matthew 15:14. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

you who strain out a gnat but swallow a camel

Being careful to follow the less important laws and ignoring the more important laws is as foolish as being careful not to swallow the smallest unclean animal but eating the meat of the largest unclean animal. AT: "you are as foolish as a person who strains out a gnat that falls into his drink but swallows a camel" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-hyperbole/01.md]])

strain out a gnat

This means to pour a liquid through a cloth to remove a gnat from a drink.

gnat

a small flying insect

translationWords

Matthew 23:25-26

Woe to you ... hypocrites!

"How terrible it will be for you ... hypocrites!" See how you translated this in Matthew 11:21.

For you clean the outside of the cup and of the plate, but inside they are full of greed and self-indulgence

This is a metaphor that means the scribes and Pharisees appear pure on the outside to others, but on the inside they are wicked. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

they are full of greed and self-indulgence

"they want what others have, and they act in the interest of the self"

You blind Pharisee

The Pharisees were spiritually blind. Although they thought of themselves as teachers, they were unable to understand God's truth. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

Clean first the inside of the cup and of the plate, so that the outside may become clean also

This is a metaphor that means that if they would become pure in their inner being, then the result is that they would be pure on the outside as well. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

translationWords

Matthew 23:27-28

you are like whitewashed tombs ... unclean

This is a simile that means the scribes and Pharisees may appear to be pure on the outside, but they are wicked on the inside. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-simile/01.md]])

whitewashed tombs

"tombs that someone has painted white." The Jews would paint tombs white so that people would easily see them and avoid touching them. Touching a tomb would make a person ceremonially unclean. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

whom you killed

Jesus does not mean the people to whom he is speaking actually killed Zechariah. He means their ancestors did.

Truly I say to you

"I tell you the truth." This adds emphasis to what Jesus says next.

translationWords

Matthew 23:37-39

Connecting Statement:

Jesus mourns over the people of Jerusalem because they reject every messenger that God sends to them.

Jerusalem, Jerusalem

Jesus speaks to the people of Jerusalem as though they were the city itself. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-apostrophe/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

those who are sent to you

This can be stated in active form. AT: "those whom God sends to you" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

your children

Jesus is speaking to Jerusalem as if it is a woman and the people are her children. AT: "your people" or "your inhabitants" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

just as a hen gathers her chicks under her wings

This is a simile that emphasizes Jesus' love for the people and how he wanted to take care of them. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-simile/01.md]])

hen

a female chicken. You can translate with any bird that protects her children under her wing. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-unknown/01.md]])

your house is left to you desolate

"God will leave your house, and it will be empty"

your house

Possible meanings are 1) "the city of Jerusalem" or 2) "the temple." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

I say to you

This adds emphasis to what Jesus says next.

Blessed is he who comes in the name of the Lord

Here "in the name" means "in the power" or "as a representative." See how you translated this in Matthew 21:9. AT: "He who comes in the power of the Lord is blessed" or "He who comes as the representative of the Lord will be blessed" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

translationWords

Matthew 24

Matthew 24:intro-0

Matthew 24 General Notes

Structure and Formatting

In this chapter, Jesus begins to prophesy about the future from that time until he returns as king of the universe. (See: [[https://git.door43.org/Door43/en_tw/src/master/bible/kt/prophet.md]])

Special concepts in this chapter

# "The end of the world"

In this chapter, Jesus gives an answer to his disciples when they ask how they will know when he will come again. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/writing-apocalypticwriting/01.md]])

# The example of Noah

In the time of Noah, God sent a great flood to punish people for their sins. He warned them many times about this coming flood, but it actually began suddenly. In this chapter, Jesus draws a comparison between that flood and the last days. (See: [[https://git.door43.org/Door43/en_tw/src/master/bible/kt/sin.md]])

Other possible translation difficulties in this chapter

# "Let"

The ULB uses this word to begin several commands of Jesus, such as "let those who are in Judea flee to the mountains" (24:16), "let him who is on the housetop not go down to take anything out of his house" (24:17), and "let him who is in the field not return to take his cloak" (24:18). There are many different ways to form a command. Translators must select the most natural ways in their own languages.

Matthew 24:1-2

Connecting Statement:

Jesus begins to describe events that will happen before he comes again during the end times.

from the temple

It is implied that Jesus was not in the temple itself. He was in the courtyard around the temple. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

Do you not see all these things?

Jesus uses a question to make the disciples think deeply about what he will tell them. AT: "Let me tell you something about all these buildings." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

Truly I say to you

"I tell you the truth." This adds emphasis to what Jesus says next.

not one stone will be left on another that will not be torn down

It is implied that enemy soldiers will tear down the stones. This can be stated in active form. AT: "when the enemy soldiers come, they will tear down every stone in these buildings" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

translationWords

Matthew 24:3-5

What will be the sign of your coming and of the end of the age

Here "your coming" refers to when Jesus will come in power, establishing God's reign on earth and bringing this age to an end. AT: "What will be the sign that you are about to come and that the world is about to end" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

Be careful that no one leads you astray ... and will lead many astray

Here "leads you astray" is a metaphor for persuading someone to believe something that is not true. AT: "Be careful that no one deceives you ... and will deceive many people" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

many will come in my name

Here "name" refers to "in the authority" or "as the representative" of someone. AT: "many will claim that they have come as my representative" or "many will say they speak for me" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

translationWords

Matthew 24:6-8

See that you are not troubled

This can be stated in active form. AT: "Do not let these things trouble you" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

For nation will rise against nation, and kingdom against kingdom

Both of these mean the same thing. Jesus is emphasizing that people everywhere will fight each other. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parallelism/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

the beginning of birth pains

This refers to the pains a woman feels before giving birth to a child. This metaphor means these wars, famines, and earthquakes are just the beginning of the events that will lead to the end of the age. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

translationWords

Matthew 24:9-11

they will deliver you up to tribulation and kill you

"people will give you over to the authorities, who will make you suffer and will kill you."

You will be hated by all the nations

Here "nations" is a metonym, referring to the people of nations. This can be stated in active form. AT: "People from every nation will hate you" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]]) (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

for my name's sake

Here "name" refers to the complete person. AT: "because you believe in me" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

will rise up

"Rise" here is an idiom for "become established." AT: "will come" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

and lead many astray

Here "lead ... astray" is a metaphor for persuading someone to believe something that is not true. AT: "and deceive many people" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

translationWords

Matthew 24:12-14

lawlessness will increase

The abstract noun "lawlessness" can be translated with the phrase "disobeying the law." AT: "disobeying the law will increase" or "people will disobey God's law more and more" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-abstractnouns/01.md]])

the love of many will grow cold

Possible meanings are 1) "many people will no longer love other people" or 2) "many people will no longer love God." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

the one who endures to the end will be saved

This can be stated in active form. AT: "God will save the person who endures to the end" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

the one who endures

"the person who stays faithful"

to the end

It is not clear whether the word "end" refers to when a person dies or when the persecution ends or the end of the age when God shows himself to be king. The main point is that they endure as long as necessary.

This gospel of the kingdom will be preached

Here "kingdom" refers to God's rule as king. This can be stated in active form. AT: "People will speak this message about God's rule" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

all the nations

Here, "nations" stands for people. AT: "all people in all places" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

the end

"the end of the world" or "the end of the age"

translationWords

Matthew 24:15-18

the abomination of desolation, which was spoken of by Daniel the prophet

This can be stated in active form. AT: "the shameful one who defiles the things of God, about whom Daniel the prophet wrote" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

let the reader understand

This is not Jesus speaking. Matthew added this to alert the reader that Jesus was using words that they would need to think about and interpret.

let him who is on the housetop

Housetops where Jesus lived were flat, and people could stand on them.

translationWords

Matthew 24:19-22

those who are with child

This is a polite way to say "pregnant women." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-euphemism/01.md]])

in those days

"at that time"

that your flight will not occur

"that you will not have to flee" or "that you will not have to run away"

winter

"the cold season"

Unless those days are shortened, no flesh would be saved

This can be stated in positive and active form. AT: "If God does not shorten the time of suffering, everyone will die" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-doublenegatives/01.md]])

flesh

"people." Here, "flesh" is poetic way of saying all people. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-synecdoche/01.md]])

those days will be shortened

This can be stated in active form. AT: "God will shorten the time of suffering" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

translationWords

Matthew 24:23-25

Connecting Statement:

Jesus continues speaking to his disciples.

do not believe it

"do not believe the false things they have said to you"

so as to lead astray, if possible, even the elect

Here "lead astray" is a metaphor for persuading someone to believe something that is not true. This can be translated as two sentences. AT: "so as to deceive, if possible, even the elect" or "so as to deceive people. If possible, they would even deceive the elect" (See: https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

translationWords

Matthew 24:26-28

if they say to you, 'Look, he is in the wilderness,' do

This can be stated as an indirect quotation. AT: "if someone tells you that the Christ is in the wilderness, do" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-quotations/01.md]])

Or, 'See, he is in the inner rooms,'

This can be stated as an indirect quotation. AT: "Or, if someone tells you that the Christ is in the inner room," (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-quotations/01.md]])

in the inner rooms

"in a secret room" or "in secret places"

as the lightning shines ... so will be the coming

This means that the Son of Man will come very quickly and will be easy to see. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-simile/01.md]])

the Son of Man

Jesus is speaking about himself in the third person. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-123person/01.md]])

Wherever a dead animal is, there the vultures will gather

This is probably a proverb that the people of Jesus' time understood. Possible meanings are 1) when the Son of Man comes, everyone will see him and know that he has come, or 2) wherever spiritually dead people are, false prophets will be there to tell them lies. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/writing-proverbs/01.md]])

vultures

birds that eat the bodies of dead or dying creatures

translationWords

Matthew 24:29

immediately after the tribulation of those days the sun

"as soon as the tribulation of those days has finished, the sun"

translationWords

Matthew 24:36

that day and hour

Here "day" and "hour" refer to the exact time that the Son of Man will return. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

nor the Son

"not even the Son"

Son

This is an important title for Jesus, the Son of God. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/guidelines-sonofgodprinciples/01.md]])

Father

This is an important title for God. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/guidelines-sonofgodprinciples/01.md]])

translationWords

Matthew 24:37-39

As the days of Noah were, so will be the coming of the Son of Man

"At the time when the Son of Man comes, it will be like the time of Noah."

Son of Man

Jesus is speaking about himself in the third person. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-123person/01.md]])

the ark, and they knew nothing

This can be translated as a separate sentence. AT: "the ark. And the people did not realize anything was happening"

away—so will be the coming of the Son of Man

This can be translated as a separate sentence. AT: "away. This is how it will be when the Son of Man comes"

translationWords

Matthew 24:40-42

Connecting Statement:

Jesus begins to tell his disciples to be ready for his return.

Then

This is when the Son of Man comes.

one will be taken, and one will be left

Possible meanings are 1) the Son of Man will take one away to heaven and will leave the other on earth for punishment or 2) the angels will take one away for punishment and leave the other for blessing. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

mill

a tool for grinding

Therefore

"Because what I have just said is true"

be on your guard

"pay attention"

translationWords

[[https://git.door43.org/Door43/en_tw/src/master/bible/kt/lord.md]]

Matthew 24:43-44

that if the master of the house ... broken into

Jesus uses a parable of a master and servants to illustrate that his disciples should be prepared for his return. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parables/01.md]])

the thief

Jesus is saying he will come when people are not expecting him, not that he will come to steal. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

he would have been on guard

"he would have guarded his house"

would not have allowed his house to be broken into

This can be stated in active form. AT: "would not have allowed anyone to get into his house to steal things" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

the Son of Man

Jesus is speaking about himself in the third person. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-123person/01.md]])

translationWords

Matthew 24:45-47

Connecting Statement:

Jesus continues his proverb of a master and servants to illustrate that his disciples should be prepared for his return.

So who is the faithful and wise servant whom his master ... time?

Jesus uses this question to make his disciples think. AT: "So who is the faithful and wise servant? He is the one whom his master ... time." or "Be like the faithful and wise servant, whom his master ... time." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

give them their food

"give the people in the master's home their food"

Truly I say to you

"I tell you the truth." This adds emphasis to what Jesus says next.

translationWords

Matthew 24:48-51

Connecting Statement:

Jesus concludes his proverb of a master and servants to illustrate that his disciples should be prepared for his return. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/writing-proverbs/01.md]])

says in his heart

Here "heart" refers to the mind. AT: "thinks in his mind" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

My master has been delayed

This can be stated in active form. AT: "My master is slow to return" or "My master will not return for a long time" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

on a day that the servant does not expect and at an hour that he does not know

Both of these statements mean the same thing. They emphasize that the master will come when the servant is not expecting him. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parallelism/01.md]])

cut him in pieces

This is an idiom that means to make the person suffer terribly. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

assign him a place with the hypocrites

"put him with the hypocrites" or "send him to the place where hypocrites are sent"

there will be weeping and grinding of teeth

"Grinding of teeth" here is a symbolic act, representing extreme suffering. See how you translated this in Matthew 8:12. AT: "people will weep and grind their teeth because of their suffering" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-symaction/01.md]])

translationWords

Matthew 25

Matthew 25:intro-0

Matthew 25 General Notes

Structure and Formatting

This chapter continues the teaching of the previous chapter.

Special concepts in this chapter

# The parable of the ten virgins

Among the Jews, when a marriage was arranged, there was a period of time before the wedding. At the end of this time, the young man would go to his bride's house, where she was waiting for him. The wedding ceremony would then take place. With great celebration they would then travel to the groom's home, where there would be a feast. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/writing-apocalypticwriting/01.md]])

Jesus makes use of these customs to tell his parable of the ten virgins (Matthew 25:1-13).

Matthew 25:1-4

Connecting Statement:

Jesus tells a parable about wise and foolish virgins to illustrate that his disciples should be prepared for his return. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parables/01.md]])

the kingdom of heaven will be like

Here "kingdom of heaven" refers to God's rule as king. The phrase "kingdom of heaven" is used only in Matthew. If possible, use "heaven" in your translation. See how you translated this in Matthew 13:24. AT: "when our God in heaven shows himself to be king, it will be like" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

lamps

These could have been 1) lamps or 2) torches made by putting cloth around the end of a stick and wetting the cloth with oil.

Five of them

"Five of the virgins"

did not take any oil with them

"had with them only the oil in their lamps"

translationWords

Matthew 25:5-6

Now

This word is used here to mark a break in the main story line. Here Jesus starts to tell a new part of the story.

while the bridegroom was delayed

This can be stated in active form. AT: "while the bridegroom was taking a long time to arrive" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

they all got sleepy

"all ten virgins got sleepy"

there was a cry

"someone shouted"

Matthew 25:7-9

Connecting Statement:

Jesus continues telling a parable. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parables/01.md]])

trimmed their lamps

"adjusted their lamps so they would burn brightly"

The foolish said to the wise

These nominal adjectives can be stated as adjectives. AT: "The foolish virgins said to the wise virgins" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-nominaladj/01.md]])

our lamps are going out

This is an idiom. AT: "the fire in our lamps is about to burn out" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

translationWords

Matthew 25:10-13

Connecting Statement:

Jesus concludes the parable about the ten virgins. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parables/01.md]])

they went away

"the five foolish virgins went away"

to buy

The understood information can be stated clearly. AT: "to buy more oil" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-ellipsis/01.md]])

those who were ready

These are the virgins who had extra oil.

the door was shut

This can be stated in active form. AT: "the servants shut the door" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

open for us

This implicit information can be stated explicitly. AT: "open the door for us so we can come inside" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

Truly I say to you

"I tell you the truth." This adds emphasis to what the master says next.

I do not know you

"I do not know who you are." This is the end of the parable.

you do not know the day or the hour

Here "day" and "hour" refer to an exact time. The implied information can be stated explicitly. AT: "you do not know the exact time when the Son of Man will return" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

translationWords

Matthew 25:14-16

Connecting Statement:

Jesus tells a parable about faithful and unfaithful servants to illustrate that his disciples should remain faithful during his absence and be prepared for his return. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parables/01.md]])

it is like

"the kingdom of heaven is like" (See: Matthew 13:24)

was about to go

"was ready to go" or "was to go soon"

gave over to them his wealth

"put them in charge of his wealth"

his wealth

"his property"

five talents

"five talents of gold." Avoid translating this into modern money. A "talent" of gold was worth twenty years' wages. The parable is contrasting the relative amounts of five, two, and one, as well as the large amount of wealth involved. AT: "five bags of gold" or "five bags of gold, each worth 20 years' wages" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-bmoney/01.md]])

to another he gave two ... gave one talent

The word "talents" is understood from the previous phrase. AT: "to another he gave two talents of gold ... gave one talent of gold" or "to another he gave two bags of gold ... gave one bag of gold" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-ellipsis/01.md]])

according to his own ability

The implicit information can be stated explicitly. AT: "according to each servant's skill in managing wealth" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

made another five talents

"out of his investments, he earned another five talents"

translationWords

[[https://git.door43.org/Door43/en_tw/src/master/bible/other/servant.md]]

Matthew 25:17-18

Connecting Statement:

Jesus continues telling a parable about the servants and the talents. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parables/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-bmoney/01.md]])

made another two

"earned another two talents"

translationWords

Matthew 25:19-21

Connecting Statement:

Jesus continues telling the parable about the servants and the talents. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parables/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-bmoney/01.md]])

Now

This word is used here to mark a break in the main story line. Here Jesus starts to tell a new part of the story.

I have made five talents more

"I have earned five more talents"

talents

A "talent" was worth twenty years' wages. Avoid translating this into modern money. See how you translated this in Matthew 25:15. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-bmoney/01.md]])

Well done

"You have done well" or "You have done right." Your culture might have an expression that a master (or someone in authority) would use to show that he approves of what his servant (or someone under him) has done.

Enter into the joy of your master

The phrase "Enter into the joy" is an idiom. Also, the master is speaking about himself in the third person. AT: "Come and be happy with me" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-123person/01.md]])

translationWords

Matthew 25:22-23

Connecting Statement:

I have made two more talents

"I have earned two more talents"

Well done

Enter into the joy of your master

The phrase "Enter into the joy" is an idiom. Also, the master is speaking about himself in the third person. AT: "Come and be happy with me" See how you translated this in Matthew 25:21. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-123person/01.md]])

translationWords

[[https://git.door43.org/Door43/en_tw/src/master/bible/other/servant.md]]

Matthew 25:24-25

Connecting Statement:

You reap where you did not sow, and you harvest where you did not scatter

The words "reap where you did not sow" and "harvest where you did not scatter" mean the same thing. They refer to a farmer who gathers crops that other people have planted. The servant uses this metaphor to accuse the master of taking what rightfully belongs to others. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parallelism/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

scatter

"scatter seed." This refers to sowing seed by gently throwing handfuls of it onto the soil.

See, you have here what belongs to you

"Look, here is what is yours"

translationWords

Matthew 25:26-27

Connecting Statement:

Jesus continues telling a parable about the servants and the talents. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parables/01.md]])

You wicked and lazy servant, you knew

"You are a wicked servant who does not want to work. You knew"

I reap where I have not sowed and harvest where I have not scattered

The words "reap where I have not sowed" and "harvest where I have not scattered" mean the same thing. They refer to a farmer who gathers crops that people who work for him have planted. See how you translated this in Matthew 25:24, where the servant uses these words to accuse the farmer. The readers should understand that the farmer is acknowledging that he does indeed gather what others have planted but is saying that he is right to do so. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parallelism/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

received back my own

The understood information can be stated clearly. AT: "received back my own money" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-ellipsis/01.md]])

interest

payment from the banker for the temporary use of the master's money

translationWords

Matthew 25:28-30

Connecting Statement:

Jesus concludes the parable about the servants and the talents. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-parables/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-bmoney/01.md]])

take away the talent

The master is speaking to other servants.

talent

who possesses

It is implied that the person who possesses something also uses it wisely. AT: "who uses well what he has" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

more will be given

This can be stated in active form. AT: "God will give more" or "I will give more" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

even more abundantly

"even much more"

from anyone who does not possess anything

It is implied that the person does possess something but he does not use it wisely. AT: "from anyone does not use well what he has" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

will be taken away

This can be stated in active form. AT: "God will take away" or "I will take away" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

into the outer darkness, where there will be weeping and grinding of teeth

"outside into the dark, where there is only crying and grinding of teeth"

translationWords

Matthew 25:31-33

Connecting Statement:

Jesus begins to tell his disciples how he will judge people when he returns at the end time.

the Son of Man

Jesus is speaking about himself in the third person. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-123person/01.md]])

Before him will be gathered all the nations

This can be stated in active form. AT: "He will gather all the nations before him" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

Before him

"In front of him"

all the nations

Here "nations" refers to people. AT: "all people from every country" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

as a shepherd separates the sheep from the goats

Jesus uses a simile to describe how he will separate the people. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-simile/01.md]])

He will place the sheep on his right hand, but the goats on his left

This is a metaphor that means the Son of Man will separate all people. He will put the righteous people at his right side, and he will put the sinners at his left side. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

translationWords

Matthew 25:34-36

the King ... his right hand

Here, "the King" is another title for the Son of Man. Jesus was referring to himself in the third person. AT: "I, the King, ... my right hand" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-123person/01.md]])

Come, you who have been blessed by my Father

This can be stated in active form. AT: "Come, you whom my Father has blessed" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

my Father

This is an important title for God that describes the relationship between God and Jesus. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/guidelines-sonofgodprinciples/01.md]])

inherit the kingdom prepared for you

This can be stated in active form. AT: "inherit the kingdom that God has made ready for you" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

inherit the kingdom prepared for you

Here "kingdom" refers to God's rule as king. AT: "receive the blessings of God's rule that he has planned to give you" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

from the foundation of the world

"since he first created the world"

translationWords

Matthew 25:37-40

the righteous

This can be stated as an adjective. AT: "the righteous people" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-nominaladj/01.md]])

Or thirsty ... Or naked

The understood information can be stated clearly. AT: "Or when did we see you thirsty ... Or when did we see you naked" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-ellipsis/01.md]])

the King

This is another title for the Son of Man. Jesus is speaking about himself in the third person. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-123person/01.md]])

say to them

"say to those at his right hand"

Truly I say to you

"I tell you the truth." This emphasizes what the King says next.

one of the least

"one of the least important"

these brothers of mine

Here "brothers" refers to anyone, male or female, who obeys the King. AT: "my brothers and sisters here" or "these who are like my brothers and sisters" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-gendernotations/01.md]])

you did it for me

"I consider that you did it for me"

translationWords

Matthew 25:41-43

Then he will

"Then the King will." Jesus is speaking about himself in the third person. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-123person/01.md]])

you cursed

"you people whom God has cursed"

the eternal fire that has been prepared

This can be stated in active form. AT: "the eternal fire that God has prepared" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

his angels

his helpers

naked, but you did not clothe me

The words "I was" preceding "naked" are understood. AT: "I was naked, but you did not give me clothes" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-ellipsis/01.md]])

sick and in prison

The words "I was" preceding "sick" are understood. AT: "I was sick and in prison" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-ellipsis/01.md]])

translationWords

Matthew 25:44-46

Connecting Statement:

Jesus finishes telling his disciples how he will judge people when he returns at the end time.

General Information:

This is the end of the part of the story that began in Matthew 23:1, where Jesus teaches about salvation and the final judgment.

they will also answer

"those on his left will also answer"

for one of the least of these

"for any of the least important ones of my people"

you did not do for me

"I consider that you did not do it for me" or "I was really the one whom you did not help"

These will go away into eternal punishment

"The King will send these to a place where they will receive punishment that never ends"

but the righteous into eternal life

The understood information can be made clear. AT: "but the King will send the righteous to the place where they will live forever with God" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-ellipsis/01.md]])

the righteous

This nominative adjective can be stated as an adjective. AT: "the righteous people" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-nominaladj/01.md]])

translationWords

Matthew 26

Matthew 26:intro-0

Matthew 26 General Notes

Structure and Formatting

Some translations indent each line of poetry to make it easier to read. The ULB does this with the poetry in 26:31, which is quoted from the OT.

Special concepts in this chapter

# Sheep

This is a common image used in Scripture to refer to the people of Israel. In Matthew 26:31, however, "the sheep" refers to Jesus' disciples, who ran away when he was arrested.

# Passover

Jesus' death occurs in connection with the Passover Festival because he is the fulfillment of the Passover lamb. It is his sacrificial death that frees us from God's condemnation.

# The eating of the body and blood

This ceremony, often called "the Lord's Supper," the "Eucharist", or "Holy Communion," is practiced in nearly all churches to this day in remembrance of Christ's sacrifice for the sins of humanity. It is done in obedience to Jesus' instructions to his disciples in Matthew 26:26-28.

Other possible translation difficulties in this chapter

# Shame and cowardice

Throughout this chapter, the actions of the Jewish leaders are shameful and cowardly. The were afraid of the people whom they were to lead. The subtleness of their shameful and cowardly actions may be difficult to express in translation.

# Judas' kiss for Jesus

Judas is recorded in Matthew 26:49 as kissing Jesus in order to signal to the soldiers which man to arrest. Among the Jews, kissing was a common way to greet someone. They had different kinds of kisses for people of different levels of status. Since Jesus was Judas' teacher, Judas probably kissed his hand as a sign of respect and submission.

# "Destroy the temple of God"

In Matthew 26:61, two men accuse Jesus of wishing for the temple in Jerusalem to be destroyed so he can rebuild it "in three days." They were probably accusing Jesus of insulting the temple and therefore, indirectly, of insulting God. Matthew does not actually record Jesus as saying this, but the words appear in John 2:19.

The expression "in three days" should be understood in the Jewish way as "within three days," not "after three days."

Matthew 26:1-2

General Information:

This is the beginning of a new part of the story that tells of Jesus' crucifixion, death, and resurrection. Here he tells his disciples how he will suffer and die.

It came about that when

"After" or "Then, after." This phrase shifts the story from Jesus' teachings to what happened next.

all these words

This refers to all that Jesus taught starting in Matthew 24:3.

the Son of Man will be delivered up to be crucified

This can be stated in active form. AT: "some men will take the Son of Man to other people who will crucify him" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]]) (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

the Son of Man

Jesus is speaking about himself in the third person. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-123person/01.md]])

translationWords

[[https://git.door43.org/Door43/en_tw/src/master/bible/kt/jesus.md]]
[[https://git.door43.org/Door43/en_tw/src/master/bible/other/word.md]]
[[https://git.door43.org/Door43/en_tw/src/master/bible/kt/disciple.md]]
[[https://git.door43.org/Door43/en_tw/src/master/bible/other/biblicaltimeday.md]]
[[https://git.door43.org/Door43/en_tw/src/master/bible/kt/passover.md]]
[[https://git.door43.org/Door43/en_tw/src/master/bible/kt/sonofman.md]]
[[https://git.door43.org/Door43/en_tw/src/master/bible/other/deliverer.md]]
[[https://git.door43.org/Door43/en_tw/src/master/bible/kt/crucify.md]]his phrase shifts the story from Jesus' teachings to what happened next.

Matthew 26:3-5

Connecting Statement:

These verses give background information about the Jewish leaders' plot to arrest and kill Jesus. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/writing-background/01.md]])

were gathered together

This can be stated in active form. AT: "came together" or "met together" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

Jesus stealthily

"Jesus secretly"

Not during the feast

What the leaders did not want to do during the feast can be made clearer. AT: "We should not kill Jesus during the feast" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-ellipsis/01.md]])

the feast

This is the yearly Passover feast.

translationWords

Matthew 26:6-9

Connecting Statement:

This begins the account of a woman pouring expensive oil on Jesus before his death.

Now

This word is used here to mark a break in the main story line. Here Matthew starts to tell a new part of the story.

Simon the leper

It is implied that this is a man whom Jesus had healed from leprosy. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

he was reclining

"Jesus was lying on his side." You can use your language's word for the position people usually are in when they eat.

a woman came to him

"a woman came to Jesus"

alabaster jar

This is a costly container made of soft stone. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-unknown/01.md]])

ointment

oil that has a pleasing smell

she poured it upon his head

The woman does this to honor Jesus.

What is the reason for this waste?

The disciples ask this question out of their anger over the woman's actions. AT: "This woman has done a bad thing by wasting this ointment!" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

This could have been sold for a large amount and given

This can be stated in active form. AT: "She could have sold this for a large amount of money and given the money" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

to the poor

Here "the poor" can be stated as an adjective. AT: "to poor people" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-nominaladj/01.md]])

translationWords

Matthew 26:10-11

Why are you troubling this woman?

Jesus asks this question as a rebuke of his disciples. AT: "You should not be troubling this woman!" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

Why are you

All occurrences of "you" are plural and refer to the disciples. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

the poor

This can be stated as an adjective. AT: "poor people" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-nominaladj/01.md]])

Matthew 26:12-13

ointment

This is oil that has a pleasing smell. See how you translated this in Matthew 26:7.

Truly I say to you

"I tell you the truth." This adds emphasis to what Jesus says next.

wherever this gospel is preached

This can be stated in active form. AT: "wherever people preach this gospel" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

what this woman has done will also be spoken of in memory of her

This can be stated in active form. AT: "they will remember what this woman has done and will tell others about her" or "people will remember what this woman has done and will tell others about her" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

translationWords

Matthew 26:14-16

Connecting Statement:

Judas Iscariot agrees to help the Jewish leaders arrest and kill Jesus.

to deliver him to you

"Deliver" here is a metaphor for "take" or "bring." AT: "to bring Jesus to you" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

thirty pieces of silver

Since these words are the same as those in an Old Testament prophecy, keep this form instead of changing it to modern money.

thirty pieces

"30 pieces" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-numbers/01.md]])

to deliver him to them

AT: "to give him over to them"

translationWords

Matthew 26:17-19

Connecting Statement:

This begins the account of Jesus celebrating the Passover with his disciples.

Now

This word is used here to mark a break in the main story line. Here Matthew starts to tell a new part of the story.

He said, "Go into the city to a certain man and say to him, 'The Teacher says, "My time is at hand. I will keep the Passover at your house with my disciples."'"

This has quotations within quotations. You can state some of the direct quotations as indirect quotations. AT: "He told his disciples to go into the city to a certain man and tell him that the Teacher says to him, 'My time is at hand. I will keep the Passover at your house with my disciples.'" or "He told his disciples to go into the city to a certain man and say to him that the Teacher's time is at hand and he will keep the Passover with his disciples at that man's house." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-quotesinquotes/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-quotations/01.md]])

My time

Possible meanings are 1) "The time that I told you about" or 2) "The time God has set for me."

For this is my blood

"For this wine is my blood"

blood of the covenant

"blood that shows that the covenant is in effect" or "blood that makes the covenant possible"

is poured out

This can be stated in active form. AT: "will soon flow out of my body" or "will flow out of my wounds when I die" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

I say to you

This adds emphasis to what Jesus says next.

fruit of the vine

This is an idiom. AT: "wine" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

in my Father's kingdom

Here "kingdom" refers to God's rule as king. AT: "when my Father establishes his rule on earth" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

my Father's

This is an important title for God that describes the relationship between God and Jesus. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/guidelines-sonofgodprinciples/01.md]])

translationWords

Matthew 26:30-32

Connecting Statement:

Jesus continues to teach his disciples as they walk to the Mount of Olives.

General Information:

In verse 31, Jesus quotes the prophet Zechariah to show that in order to fulfill prophecy, all of his disciples will leave him.

hymn

a song of praise to God

fall away

"leave me"

for it is written

This can be stated in active form. AT: "for the prophet Zechariah wrote long ago in the scriptures" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

I will strike

Here "I" refers to God. It is implied that God will cause or allow people to harm and kill Jesus. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

the shepherd ... sheep of the flock

These are metaphors that refer to Jesus and the disciples. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

the sheep of the flock will be scattered

This can be stated in active form. AT: "they will scatter all the sheep of the flock" or "the sheep of the flock will run off in all directions" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

after I am raised up

This can be stated in active form. AT: "after God raises me up" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

Here the abstract noun "temptation" can be stated as a verb. AT: "no one tempts you to sin" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-abstractnouns/01.md]])

The spirit indeed is willing, but the flesh is weak

Here "spirit" is a metonym that stands for a person's desires to do good. "Flesh" stands for the needs and desires of a person's body. Jesus means that the disciples may have the desire to do what God wants, but as humans they are weak and often fail. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-synecdoche/01.md]])

translationWords

Matthew 26:42-44

He went away

"Jesus went away"

a second time ... third time

(See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-ordinal/01.md]])

My Father

This is an important title for God that describes the relationship between God and Jesus. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/guidelines-sonofgodprinciples/01.md]])

if this cannot pass away unless I drink it

"if the only way this can pass away is if I drink it." Jesus speaks of the work that he must do as if it were a bitter liquid that God has commanded him to drink. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

if this

Here "this" refers to the cup and the contents within it, a metaphor for suffering, as in Matthew 26:39). (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

unless I drink it

"unless I drink from it" or "unless I drink from this cup of suffering." Here "it" refers to the cup and the contents within it, a metaphor for suffering, as in Matthew 26:39). (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

your will be done

This can be stated in active form. AT: "may what you want happen" or "do what you want to do" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

their eyes were heavy

This is an idiom. AT: "they were very sleepy" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

translationWords

[[https://git.door43.org/Door43/en_tw/src/master/bible/kt/pray.md]]

Matthew 26:45-46

Are you still sleeping and taking your rest?

Jesus uses a question to scold the disciples for going to sleep. AT: "I am disappointed that you are still sleeping and resting!" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

the hour is at hand

This is an idiom. AT: "the time has come" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

the Son of Man is being betrayed

This can be stated in active form. AT: "someone is betraying the Son of Man" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

the Son of Man

Jesus is speaking about himself in the third person. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-123person/01.md]])

betrayed into the hands of sinners

Here "hands" refers to power or control. AT: "betrayed into the power of sinners" or "betrayed so that sinners will have power over him" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

Look

"Pay attention to what I am about to tell you"

translationWords

Matthew 26:47-48

Connecting Statement:

This begins the account of when Judas betrayed Jesus and the religious leaders arrested him.

While he was still speaking

"While Jesus was still speaking"

clubs

large pieces of hard wood for hitting people

Now ... Seize him

Here "Now" is used to mark a break in the main story line. Here Matthew tells background information about Judas and the signal he planned to use to betray Jesus. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/writing-background/01.md]])

saying, "Whomever I kiss, he is the one. Seize him."

This direct quotation can be stated as an indirect quotation. AT: "saying that whomever he kissed was the one they should seize." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-quotations/01.md]])

Whomever I kiss

"The one I kiss" or "The man whom I kiss"

kiss

This was a respectful way to greet one's teacher.

translationWords

Matthew 26:49-50

he came up to Jesus

"Judas came up to Jesus"

kissed him

"met him with a kiss"

Then they came

Here "they" refers to the people with clubs and swords that came with Judas and the religious leaders.

laid hands on Jesus, and seized him

"grabbed Jesus, and arrested him"

translationWords

Matthew 26:51-54

Behold

The word "behold" here alerts us to pay attention to the surprising information that follows.

who take up the sword

The word "sword" is a metonym for the act of killing someone with a sword. The implied information can be stated explicitly. AT: "who pick up a sword to kill others" or "who want to kill other people" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

sword will perish by the sword

"sword will die by means of the sword" or "sword—it is with the sword that someone will kill them"

Do you think that I could not call ... angels?

Jesus uses a question to remind the person with the sword that Jesus could stop those who are arresting him. AT: "Surely you know that I could call ... angels" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

Do you think

Here "you" is singular and refers to the person with the sword. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

my Father

This is an important title for God that describes the relationship between God and Jesus. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/guidelines-sonofgodprinciples/01.md]])

more than twelve legions of angels

The word "legion" is a military term that refers to a group of about 6,000 soldiers. Jesus means God would send enough angels to easily stop those who are arresting Jesus. The exact number of angels is not important. AT: "more than 12 really large groups of angels" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-numbers/01.md]])

But how then would the scriptures be fulfilled, that this must happen?

Jesus uses a question to explain why he is letting these people arrest him. This can be stated in active form. AT: "But if I did that, I would not be able to fulfill what God said in the scriptures must happen" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

translationWords

Matthew 26:55-56

Have you come out with swords and clubs to seize me like a robber?

Jesus is using this question to point out the wrong actions of those arresting him. AT: "You know that I am not a robber, so it is wrong for you to come out to me bringing swords and clubs" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

clubs

large pieces of hard wood for hitting people

in the temple

It is implied that Jesus was not in the actual temple. He was in the courtyard around the temple. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

the writings of the prophets might be fulfilled

This can be stated in active form. AT: "I would fulfill all that the prophets wrote in the scriptures" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

left him

If your language has a word that means they left him when they should have stayed with him, use it here.

translationWords

Matthew 26:57-58

Connecting Statement:

This begins the account of Jesus' trial before the council of Jewish religious leaders.

Peter followed him

"Peter followed Jesus"

courtyard of the high priest

an open area near the high priest's house

He went inside

"Peter went inside"

translationWords

Matthew 26:59-61

Now

This word is used here to mark a break in the main story line. Here Matthew starts to tell a new part of the story.

so that they

Here "they" refers to the chief priests and the members of the council.

might put him to death

"might have a reason to execute him"

two came forward

"two men came forward" or "two witnesses came forward"

This man said, 'I am able to destroy ... days.'

If your language does not allow quotes within quotes you can rewrite it as a single quote. AT: "This man said that he is able to destroy ... days." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/writing-quotations/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-quotations/01.md]])

This man said

"This man Jesus said"

translationWords

Matthew 26:62-64

What is it that they are testifying against you?

The chief priest is not asking Jesus for information about what the witnesses said. He is asking Jesus to prove what the witnesses said is wrong. AT: "What is your response to what the witnesses are testifying against you?"

Son of God

This is an important title that describes the relationship between the Christ and God. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/guidelines-sonofgodprinciples/01.md]])

the living God

Here "living" contrasts the God of Israel to all the false gods and idols that people worshiped. Only the God of Israel is alive and has power to act. See how you translated this in Matthew 16:16.

You have said it yourself

But I tell you, from now on you

Here "you" is plural. Jesus is speaking to the high priest and to the other persons there. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

from now on you will see the Son of Man

Possible meanings are 1) the phrase "from now on" is an idiom that means they will see the Son of Man in his power at some time in the future or 2) the phrase "from now on" means that from the time of Jesus' trial and onward, Jesus is showing himself to be the Messiah who is powerful and victorious.

the Son of Man

Jesus is speaking about himself in third person. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-123person/01.md]])

sitting at the right hand of Power

Here "Power" is metonym that represents God. To sit at the "right hand of God" is a symbolic action of receiving great honor and authority from God. AT: "sitting in the place of honor beside the all-powerful God" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-symaction/01.md]])

coming on the clouds of heaven

"riding to earth on the clouds of heaven"

translationWords

Matthew 26:65-66

the high priest tore his clothes

Tearing clothing was a sign of anger and sadness. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-symaction/01.md]])

He has spoken blasphemy

The reason the high priest called Jesus' statement blasphemy is probably that he understood Jesus' words in Matthew 26:64 as a claim to be equal with God. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

Why do we still need witnesses?

The high priest uses this question to emphasize that he and the members of the council do not need to hear from any more witnesses. AT: "We do not need to hear from any more witnesses!" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

now you have heard

Here "you" is plural and refers to the members of the council. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

translationWords

Matthew 26:67-68

Then they

Possible meanings are 1) "Then some of the men" or 2) "Then the soldiers."

spit in his face

This was done as an insult.

Prophesy to us

Here "Prophesy to us" means to tell by means of God's power. It does not mean to tell what will happen in the future.

you Christ

Those hitting Jesus do not really think he is the Christ. They call him this to mock him. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-irony/01.md]])

translationWords

Matthew 26:69-70

Connecting Statement:

This begins the account of how Peter denies three times that he knows Jesus, as Jesus said he would do.

General Information:

These events happen at the same time as Jesus' trial before the religious leaders.

Now

This word is used here to mark a break in the main story line. Here Matthew starts to tell a new part of the story.

I do not know what you are talking about

Peter was able to understand what the servant girl was saying. He used these words to deny that he had been with Jesus.

translationWords

Matthew 26:71-72

When he went out

"When Peter went out"

gateway

opening in the wall around a courtyard

said to those there

"said to the people who were sitting there"

He again denied it with an oath, "I do not know the man!"

"he denied it again by swearing, 'I do not know the man!'"

translationWords

Matthew 26:73-75

one of them

"one of those who were with Jesus"

for the way you speak gives you away

This can be translated as a new sentence. AT: "We can tell you are from Galilee because you speak like a Galilean"

to curse

"to call down a curse on himself"

rooster crowed

A rooster is a bird that calls out loudly around the time the sun comes up. The sound a rooster makes is called "crowing." See how you translated this in Matthew 26:34.

Peter remembered the words that Jesus had said, "Before the rooster crows you will deny me three times."

This direct quotation can be stated as an indirect quotation. AT: "Peter remembered that Jesus told him that before the rooster crowed, he would deny Jesus three times" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-quotations/01.md]])

translationWords

Matthew 27

Matthew 27:intro-0

Matthew 27 General Notes

Special concepts in this chapter

# "Delivered him to Pilate the governor"

The Jews were under the rule of the Roman Empire, and the Romans did not allow them to execute any criminal without first obtaining permission. So the Jewish leaders had to ask Pontius Pilate to confirm their sentence on Jesus. Pilate tried to avoid confirming their decision. He tried to make the Jewish leaders choose between freeing Jesus or a very bad prisoner named Barabbas.

# Tomb

The tomb in which Jesus was buried (see: Matthew 27:59-60) was the kind of tomb in which wealthy Jewish people were buried. It consisted of an actual room hollowed out of rock, in which bodies were wrapped and placed on rocky ledges provided along the walls. Later on, when the bodies had decomposed to bare bones, those bones were collected and put into special jars called ossuaries. These tombs were closed by a single large rock large enough to seal off the entrance. This rock was either rolled into place or slid into place at the tomb entrance.

Important figures of speech in this chapter

# "Hail, King of the Jews!"

This phrase, found in Matthew 27:29, is an example of irony. In this figure of speech, something is said in order to signal something else, often its opposite sense. The expression "Hail" was a greeting for people used on very formal occasions, often in front of kings and queens. However, the soldiers mocking Jesus did not wish to honor him. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-irony/01.md]])

Matthew 27:1-2

Connecting Statement:

This begins the account of Jesus' trial before Pilate.

Now

This word is used here to mark a break in the main story line. Here Matthew starts to tell a new part of the story.

plotted against Jesus to put him to death

The Jewish leaders were planning how they could convince the Roman leaders to kill Jesus. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

delivered him

"Delivered" here is a metaphor for "brought him" or "took him" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]])

translationWords

Matthew 27:3-5

Connecting Statement:

The author has stopped telling the story of Jesus' trial so he can tell the story of how Judas killed himself.

General Information:

This event happened after Jesus' trial in front of the council of Jewish religious leaders, but we do not know if it happened before or during Jesus' trial before Pilate. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-events/01.md]])

Then when Judas

If your language has a way of showing that a new story is starting, you may want to use that here.

that Jesus had been condemned

This can be stated in active form. AT: "that the Jewish leaders had condemned Jesus" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

the thirty pieces of silver

This was the money that the chief priests had given Judas to betray Jesus. See how you translated it in Matthew 26:15.

innocent blood

This is an idiom that refers to the death of an innocent person. AT: "a person who does not deserve to die" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

What is that to us?

The Jewish leaders use this question to emphasize that they do not care about what Judas said. AT: "That is not our problem!" or "That is your problem!" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

threw down the pieces of silver in the temple

Possible meanings are 1) he threw the pieces of silver while in the temple courtyard, or 2) he was standing in the temple courtyard, and he threw the pieces of silver into the temple.

translationWords

Matthew 27:6-8

It is not lawful to put this

"Our laws do not allow us to put this"

put this

"put this silver"

the treasury

This is the place they kept the money they used to provide for things needed for the temple and the priests. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

price of blood

This is an idiom that means money paid to a person who helped kill someone. AT: "money paid for a man to die" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

potter's field

This was a field that was bought to bury strangers who died in Jerusalem.

that field has been called

This can be stated in active form. AT: "people call that field" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

to this day

This means to the time that Matthew is writing this book.

translationWords

Matthew 27:9-10

General Information:

The author quotes Old Testament scripture to show that Judas' suicide was a fulfillment of prophecy.

Then that which had been spoken by Jeremiah the prophet was fulfilled

This can be stated in active form. AT: "This fulfilled what the prophet Jeremiah spoke" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

the price set on him by the people of Israel

This can be stated in active form. AT: "the price the people of Israel set on him" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

the people of Israel

This refers to those among the people of Israel who paid to kill Jesus. AT: "some of the people of Israel" or "the leaders of Israel" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

directed me

Here "me" refers to Jeremiah.

translationWords

Matthew 27:11-14

Connecting Statement:

This continues the story of Jesus' trial before Pilate, which began in Matthew 27:2.

Now

If your language has a way of continuing a story after a break from the main story line, you may want to use it here.

the governor

"Pilate"

You say so

Possible meanings are 1) by saying this, Jesus implied that he is the King of the Jews. AT: "Yes, as you said, I am" or "Yes. It is as you said" or 2) by saying this, Jesus was saying that Pilate, not Jesus, was the one calling him the King of the Jews. AT: "You yourself have said so" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

But when he was accused by the chief priests and elders

This can be stated in active form. AT: "But when the chief priests and elders accused him" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

Do you not hear all the charges against you?

Pilate asks this question because he is surprised that Jesus remains silent. AT: "I am surprised that you do not answer these people who accuse you of doing bad things!" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-rquestion/01.md]])

one word, so that the governor was greatly amazed

"Word" here is a synocdoche for "response" or "answer." AT: "not even one word of response; this greatly amazed the governor" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-synecdoche/01.md]])

translationWords

Matthew 27:15-16

Now

This word is used here to mark a break in the main story line so the writer can give information to help the reader understand what happens beginning in Matthew 27:17. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/writing-background/01.md]])

the feast

This is the feast for the Passover celebration.

prisoner chosen by the crowd

This can be stated in active form. AT: "prisoner whom the crowd would choose" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

they had a notorious prisoner

"there was a notorious prisoner"

notorious

well known for doing something bad

translationWords

Matthew 27:17-19

they were gathered

This can be stated in active form. AT: "the crowd gathered" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

Jesus who is called Christ

This can be stated in active form. AT: "whom some people call the Christ" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

they had handed Jesus over to him

"the Jewish leaders had brought Jesus to him." They had done this so that Pilate would judge Jesus.

While he was sitting

"While Pilate was sitting"

sitting on the judgment seat

"sitting on the judge's seat." This is where a judge would sit while making a decision.

sent word

Here "word" refers to a message. AT: "sent a message" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

I have suffered much today

"I have been very upset today"

translationWords

Matthew 27:20-22

Now ... Jesus killed

Here "now" is used to mark a break in the main story line. Matthew tells background information about why the crowd chose Barabbas. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/writing-background/01.md]])

have Jesus killed

This can be stated in active form. AT: "have the Roman soldiers kill Jesus" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

asked them

"asked the crowd"

who is called Christ

This can be stated in active form. AT: "whom some people call the Christ" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

translationWords

Matthew 27:23-24

has he done

"has Jesus done"

they cried out

"the crowd cried out"

washed his hands in front of the crowd

Pilate does this as a sign that he is not responsible for Jesus' death. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-symaction/01.md]])

the blood

Here "blood" refers to a person's death. AT: "the death" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

See to it yourselves

"This is your responsibility"

translationWords

Matthew 27:25-26

May his blood be on us and our children

Here "blood" is a metonym that stands for a person's death. The phrase "be on us and our children" is an idiom that means they accept the responsibility of what is happening. AT: "Yes! We and our descendants will be responsible for executing him" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-idiom/01.md]])

Then he released Barabbas to them

"Then Pilate released Barabbas to the crowd"

he scourged Jesus and handed him over to be crucified

It is implied that Pilate ordered his soldiers to scourge Jesus. Handing Jesus over to be crucified is a metaphor for ordering his soldiers to crucify Jesus. AT: "he ordered his soldiers to scourge Jesus and to crucify him" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metaphor/01.md]] )

scourged Jesus

"beat Jesus with a whip" or "whipped Jesus"

translationWords

Matthew 27:27-29

Connecting Statement:

This begins the account of Jesus' crucifixion and death.

company of soldiers

"group of soldiers"

stripped him

"pulled off his clothes"

scarlet

bright red

a crown of thorns

"a crown made of thorny branches" or "a crown made of branches with thorns on them"

a staff in his right hand

They gave Jesus a stick to hold to represent a scepter that a king holds. They did this to mock Jesus.

Hail, King of the Jews

They were saying this to mock Jesus. They were calling Jesus "King of the Jews," but they did not really believe he was a king. And yet what they were saying was true. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-irony/01.md]])

Hail

"We honor you" or "May you live a long time"

translationWords

Matthew 27:30-31

They spat on him

"using their spit, the soldiers spat on Jesus"

translationWords

Matthew 27:32-34

As they came out

This means Jesus and the soldiers came out of the city. AT: "As they came out of Jerusalem" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

they found a man

"the soldiers saw a man"

whom they forced to go with them so that he might carry his cross

"whom the soldiers forced to go with them so that he could carry Jesus' cross"

place called Golgotha

This can be stated in active form. AT: "place that people called Golgotha" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

him wine to drink mixed with gall

This can be stated in active form. AT: "him wine, which they had mixed with gall" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

gall

the bitter, yellow liquid that bodies use in digestion

translationWords

Matthew 27:35-37

his garments

These were the clothes Jesus had been wearing. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

the charge against him

"a written explanation of why he was being crucified"

translationWords

Matthew 27:38-40

Two robbers were crucified with him

This can be stated in active form. AT: "The soldiers crucified two robbers with Jesus" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

shaking their heads

They did this to make fun of Jesus. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-symaction/01.md]])

If you are the Son of God, come down from the cross

They did not believe that Jesus is the Son of God, so they wanted him to prove it if it was true. AT: "If you are the Son of God, prove it by coming down from the cross" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

the Son of God

This is an important title for the Christ that describes his relationship to God. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/guidelines-sonofgodprinciples/01.md]])

translationWords

Matthew 27:41-42

He saved others, but he cannot save himself

Possible meanings are 1) the Jewish leaders do not believe that Jesus saved others or that he can save himself, or 2) they believe he did save others but are laughing at him because now he cannot save himself. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-irony/01.md]])

He is the King of Israel

The leaders are mocking Jesus. They call him "King of Israel," but they do not really believe he is king. AT: "He says that he is the King of Israel" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-irony/01.md]])

translationWords

Matthew 27:43-44

Connecting Statement:

The Jewish leaders continue mocking Jesus.

For he even said, 'I am the Son of God.'

This is a quotation within a quotation. It can be stated as an indirect quotation. AT: "For Jesus even said that he is the Son of God." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-quotesinquotes/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-quotations/01.md]])

Son of God

This is an important title for Jesus that describes his relationship to God. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/guidelines-sonofgodprinciples/01.md]])

the robbers who were crucified with him

This can be stated in active form. AT: "the robbers that the soldiers crucified with Jesus" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

The tombs were opened ... appeared to many

The order of events is unclear. After the earthquake when Jesus died and the tombs were opened 1) the holy people came back to life, and then, after Jesus came back to life, the holy people entered Jerusalem, where many people saw them, or 2) Jesus came back to life, and then the holy ones came back to life and entered the city, where many people saw them.

translationWords

Matthew 27:54-56

Now

This word is used here to mark a break in the main story line. Here Matthew starts to tell a new part of the story.

those who were watching Jesus

"those who were guarding Jesus." This refers to the other soldiers who were guarding Jesus with the centurion. AT: "the other soldiers with him who were guarding Jesus" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

Son of God

This is an important title for Jesus that describes his relationship to God. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/guidelines-sonofgodprinciples/01.md]])

the mother of the sons of Zebedee

"the mother of James and John" or "the wife of Zebedee"

translationWords

Matthew 27:57-58

Connecting Statement:

This begins the account of Jesus' burial.

Arimathea

This is the name of a city in Israel. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-names/01.md]])

Then Pilate ordered it to be given to him

This can be stated in active form. AT: "Then Pilate ordered the soldiers to give the body of Jesus to Joseph" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

translationWords

Matthew 27:59-61

linen

a fine, costly cloth

that he had cut into the rock

It is implied that Joseph had workers who cut the tomb into the rock. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

Then he rolled a large stone

Most likely Joseph had other people there to help him roll the stone. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

opposite the tomb

"across from the tomb"

translationWords

Matthew 27:62-64

the Preparation

This is the day that people got everything ready for the Sabbath.

were gathered together with Pilate

"met with Pilate"

when that deceiver was alive

"when Jesus, the deceiver, was alive"

he said, 'After three days will I rise again.'

This has a quotation within a quotation. It can be stated as an indirect quotation. AT: "he said that after three days he will rise again." or "he said that after three day he would rise again." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-quotesinquotes/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-quotations/01.md]])

command that the tomb be made secure

This can be stated in active form. AT: "command your soldiers to guard the tomb" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

the third day

(See: [[https://git.door43.org/Door43/en_ta/src/master/translate/translate-ordinal/01.md]])

his disciples may come and steal him

"his disciples may come and steal his body"

his disciples may ... say to the people, 'He has risen from the dead,' and

This has a quotation within a quotation. It can be stated as an indirect quotation. AT: "his disciples may ... tell the people that he has risen from the dead, and" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-quotesinquotes/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-quotations/01.md]])

from the dead

From among all those who have died. This expression describes all dead people together in the underworld. To rise from among them speaks of becoming alive again.

and the last deception will be worse than the first

The understood information can be stated clearly. AT: "and if they deceive people by saying that, it will be worse than the way he deceived people before when he said that he was the Christ" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-ellipsis/01.md]])

translationWords

Matthew 27:65-66

a guard

This consisted of four to sixteen Roman soldiers.

sealing the stone

Possible meanings are 1) they put a cord around the stone and attached it to the rock wall on either side of the entrance to the tomb or 2) they put seals between the stone and the wall.

placing the guard

"telling the soldiers to stand where they could keep people from tampering with the tomb"

translationWords

Matthew 28

Matthew 28:intro-0

Matthew 28 General Notes

Special concepts in this chapter

# "Make disciples"

The last two verses (Matthew 28:19-20) are commonly known as "The Great Commission" because they contain a very important command given to all Christians. Christians are to "make disciples" by going to people, sharing the gospel with them and training them to live as Christians.

Other possible translation difficulties in this chapter

# An angel of the Lord

Matthew, Mark, Luke, and John all wrote about angels in white clothing with the women at Jesus' tomb. Two of the authors called them men, but that is only because the angels were in human form. Two of the authors wrote about two angels, but the other two authors wrote about only one of them. It is best to translate each of these passages as it appears in the ULB without trying to make the passages all say exactly the same thing. (See: Matthew 28:1-2, Mark 16:5 and Luke 24:4 and John 20:12)

Matthew 28:1-2

Connecting Statement:

This begins the account of the resurrection of Jesus from the dead.

Now late on the Sabbath, as it began to dawn toward the first day of the week

"After the Sabbath ended, as the sun came up on Sunday morning"

Now

This word is used here to mark a break in the main story line. Here Matthew starts to tell a new part of the story.

the other Mary

"the other woman named Mary." This is Mary the mother of James and Joseph. (See: Matthew 27:56)

Behold

The word "behold" here alerts us to pay attention to the surprising information that follows. Your language may have a way of doing this.

there was a great earthquake, for an angel of the Lord descended ... and rolled away the stone

Possible meanings are 1) the earthquake happened because the angel came down and rolled away the stone or 2) all these events happened at the same time .

earthquake

a sudden and violent shaking of the ground

translationWords

Matthew 28:3-4

His appearance

"The angel's appearance"

was like lightning

This is a simile that emphasizes how bright in appearance the angel was. AT: "was bright like lightning" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-simile/01.md]])

his clothing as white as snow

This is a simile that emphasizes how bright and white the angel's clothes were. The verb "was" from the previous phrase can be repeated. AT: "his clothing was very white, like snow" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-simile/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-ellipsis/01.md]])

became like dead men

This is a simile that means the soldiers fell down and did not move. AT: "fell to the ground and lay there like dead men" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-simile/01.md]])

translationWords

Matthew 28:5-7

the women

"Mary Magdalene and the other woman named Mary"

who has been crucified

This can be stated in active form. AT: "whom the people and the soldiers crucified" or "whom they crucified" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

tell his disciples, 'He has risen from the dead. See, he is going ahead of you to Galilee. There you will see him.'

This is a quotation within a quotation. It can be stated as an indirect quotation. AT: "tell his disciples that he has risen from the dead and that Jesus has gone ahead of you to Galilee where you will see him." (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-quotesinquotes/01.md]] and [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-quotations/01.md]])

He has risen

"He has come back to life"

from the dead

From among all those who have died. This expression describes all dead people together in the underworld. To rise from among them speaks of becoming alive again.

going ahead of you ... you will see him

Here "you" is plural. It refers to the women and the disciples. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

I have told you

Here "you" is plural and refers to the women. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-you/01.md]])

Connecting Statement:

This begins the account of Jesus meeting with his disciples after his resurrection.

they worshiped him, but some doubted

Possible meanings are 1) they all worshiped Jesus even though some of them doubted, or 2) some of them worshiped Jesus, but others did not worship him because they doubted.

but some doubted

It can be stated explicitly what the disciples doubted. AT: "some doubted that he was really Jesus and that he had become alive again" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-explicit/01.md]])

translationWords

Matthew 28:18-19

All authority has been given to me

This can be stated in active form. AT: "My Father has given me all authority" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-activepassive/01.md]])

in heaven and on earth

Here "heaven" and "earth" are used together to mean everyone and everything in heaven and earth. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-merism/01.md]])

of all the nations

Here "nations" refers to the people. AT: "of all the people in every nation" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

into the name

Here "name" refers to authority. AT: "by the authority" (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/figs-metonymy/01.md]])

Father ... Son

These are important titles that describe the relationship between God and Jesus. (See: [[https://git.door43.org/Door43/en_ta/src/master/translate/guidelines-sonofgodprinciples/01.md]])

open-licensed biblical content

Matthew

Matthew front

Matthew front:intro

Introduction to the Gospel of Matthew

Part 1: General Introduction

Outline of the Book of Matthew

What is the book of Matthew about?

How should the title of this book be translated?

Who wrote the Book of Matthew?

Part 2: Important Religious and Cultural Concepts

What is the "kingdom of heaven?"

What were Jesus' teaching methods?

Part 3: Important Translation Issues

What are the Synoptic Gospels?

Why does Jesus refer to himself as the "Son of Man"?

What are the major issues in the text of the Book of Matthew?

Matthew 1

Matthew 1:intro-0

Matthew 01 General Notes

Structure and formatting

Special concepts in this chapter

# Genealogy

Important figures of speech in this chapter

# Use of the passive voice

Links:

Matthew 1:1-3

General Information:

The book of the genealogy of Jesus Christ

Jesus Christ, son of David, son of Abraham

son of David

Abraham was the father of Isaac

Isaac the father ... Jacob the father

Perez ... Zerah ... Hezron ... Ram

Perez the father ... Hezron the father

translationWords

Matthew 1:4-6

Amminadab the father ... Nahshon the father

Salmon was the father of Boaz by Rahab

Boaz the father ... Obed the father

Boaz the father of Obed by Ruth

David the father of Solomon by the wife of Uriah

the wife of Uriah

translationWords

Matthew 1:7-8

Rehoboam the father of Abijah, Abijah the father of Asa

translationWords

Matthew 1:9-11

Amon

Josiah was an ancestor of Jechoniah

at the time of the deportation to Babylon

Babylon

translationWords

Matthew 1:12-14

After the deportation to Babylon

Shealtiel was an ancestor of Zerubbabel

translationWords

Matthew 1:15-17

Connecting Statement:

Mary, by whom Jesus was born

who is called Christ

fourteen

deportation to Babylon

translationWords

Matthew 1:18-19

General Information:

His mother, Mary, was engaged to marry Joseph

His mother, Mary, was engaged

before they came together

she was found to be pregnant

by the Holy Spirit

Her husband, Joseph

end his engagement with her

translationWords

Matthew 1:20-21

As he thought

appeared to him in a dream

son of David

the one who is conceived in her is conceived by the Holy Spirit

She will give birth to a son